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‘No one can chase us out of Plateau, it’s our state too’ – Fulani youth leader vows

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A Fulani youth leader in Plateau State, Hamisu Garba, has insisted that any attempt by natives to forcefully intimidate and chase them out of the state will not work as they are also citizens of the state.

Hamisu, who spoke to Ekwutosblog in an exclusive interview, said he and most Fulani people were born and raised in Plateau State and they do not know any other place apart from the state and as such, are from Plateau going by the constitution of the Federal Republic of Nigeria which makes it clear that one can claim state of origin where he was born.

Hamisu wondered why some certain people were vehemently bent and concentrating efforts in seeing that Fulani people are exterminated and sent packing from Plateau, noting that such attempts will be resisted.

 

“I, like many other Fulani people, are also part of Plateau State and efforts, or should I say attempts to intimidate, frustrate and chase us out of Plateau will not work,” Hamisu said.

“I was born in Plateau State, I have my indigene form duly signed by both my district head and local government chairman which makes me a bona fide citizen of Plateau State.

“My parents were born in Plateau State and all my siblings were born and raised in Plateau State.

“All my life, I have lived in Plateau, I went to primary, secondary and university in Plateau State.

“The longest I have been out of Plateau was when I went for my youth service in Enugu State. So tell me, why would anyone say I am not from the state?

“So if anyone says we should leave Plateau, where do they want us to go? Is it a crime that we are Fulanis? Why are some people always profiling us as criminals and trouble makers?

“Yes, I agree that there are criminal elements among our people and just like our Governor, Barr. Caleb Manasseh Mutfwang said sometime ago, there are also criminals in other tribes.

“There are Mwaghavul criminals; there are Berom criminals; there are Tarok criminals; there are Ngas criminals; there are Irigwe criminals; there are Mupun criminals and there are Fulani criminals.

“But everyone is only concentrating on the Fulani, putting all efforts at demonizing and profiling all of us as criminals. I agree that some herders do go out of their way to cause problems but that does not mean all of them do that.

“I can tell you that most of the so-called bandits who attack some communities in the state are not only Fulani people.

“From our investigations, we have found out that there are even the natives among them who are recruited and paid.

“It will interest you to know that some natives are paid as little as N20,000 to provide information on their communities.

“So are those ones Fulani people as well? We have been living in peace for years. I grew up in our village rearing our cattle, playing with our neighbours, visiting them during Christmas and Easter, and they also visited us during Sallah and we ate together, played football together and some of our older uncles and aunties were married to the natives.

“We all lived in peace but I don’t know where and when the battle line was drawn and all of a sudden, the Fulani people became an endangered species that must be exterminated and chased out of Plateau State.

“But I dare say such will not work. No one, and I repeat, no one can chase us out of Plateau State.

“We as youth leaders have been engaging our people and educating them to live peacefully with others. We have been advocating for peaceful coexistence and we expect other tribes to do the same thing instead of putting all their efforts at demonizing us and putting all criminal acts in the state at our doorstep.

“Like I said earlier, not all Fulani people are criminals and bandits.

“We also have criminals in other tribes as well and everyone knows this. We just want to be left alone,” Hamisu stated.

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How Yakubu Gowon found himself in the Army

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How Yakubu Gowon decided to enter the Army is quite interesting. Encouraged by his British Principal and Vice-Principal to go military, he was nevertheless torn between a career in the Army and competing options as a teacher, engineer, or physician. So he wrote out the options on little pieces of paper placed them inside a Bible and prayed. Then, with his eyes closed, he opened the Bible and picked one at random. It was the Army.

Throughout his military career he would repeatedly approach issues with a r!fle in one hand and a Bible in the other. Years later he would come to be regarded by most as a model of a “kinder, gentler” soldier. Some have nicknamed him “The Preacher”.

In 1954, after passing an entrance examination, he attended several interviews before being sent to the Regular Officers Cadet School at Teshie in Ghana – along with Patrick Anwuna, Alexander Madiebo, Michael Okwechime and Arthur Unegbe. This was followed by a course at Eton Hall in Chester, UK, followed by formal cadet training at the Royal Military Academy, Sandhurst (RMAS). He was a Cadet Sergeant at the RMAS and was commissioned 2/Lt in December 1956. It was at the RMAS that he acquired the nickname “Jack,” the closest sound to “Yakubu” his British instructors could think of.

The above is part of a piece put lol together by Nowa Omoigui, Nigerian military historian and cardiologist.

Gowon later became Head of State and had one of the most troubling dispensation in the history of Nigeria. He was removed from office in 1975 by Murtala Muhammed.

On how he survived immediately after his removal from office, he said in an interview:

“I can say with absolute authority that I may not have anything today, but honestly, at least I have a clear conscience. I thank Idi Amin and (Gnassingbé) Eyadema for the help they gave me to have money to start off with.”

Ethnic African Stories

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FLORA NWAPA

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The Imo State born writer and teacher who is largely referred to as the “mother of African Literature”, was the first African woman to publish a novel in English.

Flora belived that African women were unjustly portrayed (in the books of her male counterparts) as people who were doubly malleable, as people who didn’t have even a vestige voice of their own: people who must, for instance, eat fufu not exactly because they wanted to eat fufu but because men insisted that they eat fufu, people who must live in the shadows of men… So she basically did the opposite of this in her books where she gave women prime places, using her pen to unfold to the whole world, in concrete clarity, what she believed ought to be the generally accepted societal ethos.

She celebrated the strength, tenacity and courage of African women, told their success stories in glittering terms, and sang their praises to the stratosphere.

She was born January 13, 92 years ago in Oguta – Imo State, and passed away on October 13, 1993, after enduring a server bout of pneumonia.

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Olorogun Michael Ibru (1930–2016): The Visionary Behind a West African Business Empire

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Michael Ibru was a pioneering Nigerian entrepreneur, philanthropist, and founder of the Ibru Organisation, one of the most influential business groups in West Africa. His life reflects ambition, discipline, and the transformation of opportunity into a diversified empire.

Early Life and Background

Born in 1930, Michael Ibru hailed from Agbarha-Otor, near Ughelli.
He was the eldest of seven children in a prominent family. His mother was the daughter of the wealthy Ovedje Osadjere of Olomu, which placed him within a lineage of both traditional influence and commercial awareness.
Growing up in the Niger Delta region, young Ibru was exposed early to trade, mobility, and the importance of enterprise in coastal and riverine communities.

Education and Formative Years

A defining stage of his early life was his education at Igbobi College Yaba, one of Nigeria’s most prestigious secondary schools at the time.
At Igbobi College, Michael Ibru distinguished himself not only academically but also in leadership, eventually serving as Senior Prefect. This position reflected his discipline, influence, and ability to lead peers—qualities that later shaped his business career.
His time at the institution helped refine his worldview and exposed him to structured education during a period when Nigeria was still under colonial administration.

Early Career and Exposure to Business

After completing his studies, he briefly worked with the United Africa Company (UAC), one of the most powerful trading firms operating in West Africa at the time.
This experience exposed him to:

Large-scale import and export systems

Corporate structure and logistics

Commercial distribution networks

However, rather than remain in salaried employment, he chose the path of entrepreneurship—a decision that would redefine his life and legacy.

The Birth of a Business Empire

In 1956, Michael Ibru founded a frozen fish business.
At the time, frozen food distribution was still relatively new in Nigeria, and Ibru identified a gap in the market: the need for affordable, preserved protein sources in urban centres.
His venture quickly expanded due to:

Strong demand for fish in growing cities

Efficient supply chain management

Strategic importation and distribution systems

This modest beginning became the foundation of what would evolve into the Ibru Organisation.

Expansion into a Conglomerate

Over time, the Ibru Organisation grew into a diversified business empire spanning multiple sectors, including:

Food and seafood processing

Aviation and logistics

Hospitality and real estate

Finance and banking

Oil and marine services

Media and publishing

Agriculture and industrial production

The group became one of the largest family-owned conglomerates in West Africa, with numerous subsidiaries operating across Nigeria and beyond.
Rather than relying on a single industry, Michael Ibru built a multi-sectoral business model, which helped the organisation withstand economic fluctuations and remain competitive for decades.

Leadership Style and Business Philosophy

Michael Ibru was widely regarded as a strategic thinker who believed in:

Identifying unmet market needs

Investing in scalable industries

Building long-term institutional structures

Empowering family-led continuity in business

His leadership approach combined traditional values with modern corporate thinking, allowing the Ibru Organisation to grow into a structured enterprise rather than a short-term venture.

Philanthropy and Social Impact

Beyond commerce, Michael Ibru was deeply committed to philanthropy.
His contributions included:

Support for education and scholarships

Community development initiatives

Investment in youth empowerment

Assistance to local infrastructure and social welfare projects

He believed that business success should translate into societal progress, particularly in education and opportunity creation.

Legacy of the Ibru Organisation

The Ibru Organisation remains one of Nigeria’s most recognised business groups, continuing to operate through various subsidiaries across sectors.
Its legacy is defined by:

Industrial diversification

Private sector growth in post-independence Nigeria

Family-led business continuity

Contribution to West Africa’s economic development

From a young student at Igbobi College Yaba to the founder of a continental business empire, Michael Ibru represents the story of vision, risk-taking, and entrepreneurial excellence.
His journey shows how observation, opportunity, and courage can transform a simple idea—like frozen fish distribution—into a legacy that shaped industries across Africa.

Source

Biographical and historical records on Michael Ibru

Public information on the development of the Ibru Organisation

Educational history of Igbobi College Yaba

Historical context of Nigerian post-colonial entrepreneurship and trade development

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