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MAJOR DANIEL IDOWU BAMIDELE: THE LOYAL SOLDIER BETRAYED BY THE SYSTEM HE SERVED. UNKNOWN TO BAMIDELE AT THE TIME, BUHARI WAS DEEPLY INVOLVED IN THE PLANNING OF THE COUP HE WAS ATTEMPTING TO ALERT THE ARMY AGAINST.

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On March 5, 1986, Major Daniel Idowu Bamidele, a brilliant and decorated officer of the Nigerian Army, was executed by firing squad alongside nine other military personnel. His alleged crime was conspiracy to commit treason linked to the popular “Vatsa Coup” against the military regime of General Ibrahim Babangida.

Yet, Bamidele’s story was not that of rebellion, but of a loyal officer punished for remaining silent. His silence was a consequence of an earlier betrayal that had shaken his faith in the very system he served.

Born in 1949, Bamidele joined the Nigerian Army in 1968 during the height of the Nigerian Civil War. He was initially recruited as a non-commissioned officer and was posted to the 12th Commando Brigade, where he fought under Colonel Benjamin Adekunle and later Colonel Olusegun Obasanjo. His competence and leadership on the battlefield earned him a recommendation for officer training, and he was commissioned into the Nigerian Army on July 29, 1970 after completing training at the Nigerian Defence Academy.

In October 1983, during an official trip to Kaduna to print documents for the Chief of Army Staff Conference, Bamidele overheard rumours of a coup being planned to oust President Shehu Shagari. On returning to Jos, he acted promptly and responsibly by reporting the intelligence to his General Officer Commanding, Major General Muhammadu Buhari. Unknown to Bamidele at the time, Buhari was deeply involved in the planning of the coup he was attempting to alert the army against.

Within days of his report, Bamidele was quietly summoned to Lagos and detained at Tego Barracks by officers of the Directorate of Military Intelligence. He was accused of plotting a coup, the very one he had tried to prevent. Fake witnesses were presented, a mock interrogation was conducted, and false reports were submitted to the National Security Organisation, then under the leadership of Umaru Shinkafi, in an effort to mislead the Shagari government. While the real coup plotters carried on with their plans, Bamidele languished in detention. Eventually, on November 25, 1983, he was released without charge due to the complete absence of evidence against him.

He returned to Jos bewildered by the series of events that had just unfolded. The shocking truth came to light on January 1, 1984 when his former GOC, Major General Muhammadu Buhari whom he had reported the coup plot to announced himself as Nigeria’s new Head of State, having seized power in a military coup, validating everything Bamidele had feared and proving the betrayal he had suffered.

After his experience, Bamidele wisely chose to remain silent about any subsequent coup plots.

In early 1984, Bamidele’s name appeared on a list of officers to be compulsorily retired. When the list was presented to Head of State Buhari for approval, he struck Bamidele’s name off the list, reason unclear, possibly acknowledging the injustice of his prior ordeal. Instead, Bamidele was posted to the Command and Staff College in Jaji as a Directing Staff, where he resumed his duties.

The events that led to his execution began in 1985, following General Babangida’s overthrow of Buhari. Not long after assuming office, Babangida’s intelligence network claimed it had uncovered a plot to remove him from power. At the center of this alleged conspiracy was Major General Mamman Vatsa, Babangida’s childhood friend and then Minister of the Federal Capital Territory. Bamidele was implicated in the conspiracy based on his attendance at a meeting in a guest house in Makurdi. That meeting included other senior officers such as Lieutenant Colonel Michael Iyorshe, Lieutenant Colonel Musa Bitiyong, Lieutenant Colonel Christian Oche, Wing Commander Ben Ekele, and Wing Commander Adamu Sakaba.

Although political discussions and criticisms of the Babangida regime took place during the gathering, there was no evidence of operational coup planning. However, Bamidele, still haunted by his 1983 ordeal, chose to remain silent. It was that silence that became the basis for the charge of conspiracy to commit treason.

He was arrested and tried by a Special Military Tribunal. The trial was conducted in secret, with no right of appeal, and little opportunity for fair defense. Despite the absence of clear evidence linking him to any actual plot, Bamidele was found guilty.

Before he was executed, he delivered a powerful, solemn statement, a statement that has since become one of the most quoted last words in Nigerian military history.

He said:
“I heard of the 1983 coup planning, told my GOC General Buhari who detained me for two weeks in Lagos. Instead of a pat on the back, I received a stab. How then do you expect me to report this one? This trial marks the eclipse of my brilliant and unblemished career of 19 years. I fought in the civil war with the ability it pleased God to give me. It is unfortunate that I’m being convicted for something which I have had to stop on two occasions. This is not self-adulation but a sincere summary of the qualities inherent in me. It is an irony of fate that the president of the tribunal who in 1964 felt that I was good enough to take training in the UK is now saddled with the duty of showing me the exit from the force and the world.”

On March 5, 1986, Major Daniel Idowu Bamidele was executed by firing squad at Kirikiri Maximum Security Prison. Among those executed with him were Major General Mamman Vatsa, Lieutenant Colonel Musa Bitiyong, Lieutenant Colonel Christian Oche, Lieutenant Colonel Clement Akale, Lieutenant Colonel M. Parwang, Wing Commander A.A. Togun, Major A.K. Obasa, Wing Commander Ben Ekele, and Wing Commander Adamu Sakaba.

Major Bamidele’s life and death remain a haunting reminder of the dangers faced by soldiers of conscience. His ordeal reflects the cost of honour in a system where truth was expendable and power was absolute. He was a soldier punished for doing the right thing once, and then punished again for refusing to be used.

Today, his name stands as a symbol of tragic integrity, a man who paid the ultimate price for trusting his superiors and remaining loyal to the oath he swore.

Rest in power, Major Daniel Idowu Bamidele. Nigerians will never forget you.

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How Yakubu Gowon found himself in the Army

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How Yakubu Gowon decided to enter the Army is quite interesting. Encouraged by his British Principal and Vice-Principal to go military, he was nevertheless torn between a career in the Army and competing options as a teacher, engineer, or physician. So he wrote out the options on little pieces of paper placed them inside a Bible and prayed. Then, with his eyes closed, he opened the Bible and picked one at random. It was the Army.

Throughout his military career he would repeatedly approach issues with a r!fle in one hand and a Bible in the other. Years later he would come to be regarded by most as a model of a “kinder, gentler” soldier. Some have nicknamed him “The Preacher”.

In 1954, after passing an entrance examination, he attended several interviews before being sent to the Regular Officers Cadet School at Teshie in Ghana – along with Patrick Anwuna, Alexander Madiebo, Michael Okwechime and Arthur Unegbe. This was followed by a course at Eton Hall in Chester, UK, followed by formal cadet training at the Royal Military Academy, Sandhurst (RMAS). He was a Cadet Sergeant at the RMAS and was commissioned 2/Lt in December 1956. It was at the RMAS that he acquired the nickname “Jack,” the closest sound to “Yakubu” his British instructors could think of.

The above is part of a piece put lol together by Nowa Omoigui, Nigerian military historian and cardiologist.

Gowon later became Head of State and had one of the most troubling dispensation in the history of Nigeria. He was removed from office in 1975 by Murtala Muhammed.

On how he survived immediately after his removal from office, he said in an interview:

“I can say with absolute authority that I may not have anything today, but honestly, at least I have a clear conscience. I thank Idi Amin and (Gnassingbé) Eyadema for the help they gave me to have money to start off with.”

Ethnic African Stories

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FLORA NWAPA

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The Imo State born writer and teacher who is largely referred to as the “mother of African Literature”, was the first African woman to publish a novel in English.

Flora belived that African women were unjustly portrayed (in the books of her male counterparts) as people who were doubly malleable, as people who didn’t have even a vestige voice of their own: people who must, for instance, eat fufu not exactly because they wanted to eat fufu but because men insisted that they eat fufu, people who must live in the shadows of men… So she basically did the opposite of this in her books where she gave women prime places, using her pen to unfold to the whole world, in concrete clarity, what she believed ought to be the generally accepted societal ethos.

She celebrated the strength, tenacity and courage of African women, told their success stories in glittering terms, and sang their praises to the stratosphere.

She was born January 13, 92 years ago in Oguta – Imo State, and passed away on October 13, 1993, after enduring a server bout of pneumonia.

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Olorogun Michael Ibru (1930–2016): The Visionary Behind a West African Business Empire

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Michael Ibru was a pioneering Nigerian entrepreneur, philanthropist, and founder of the Ibru Organisation, one of the most influential business groups in West Africa. His life reflects ambition, discipline, and the transformation of opportunity into a diversified empire.

Early Life and Background

Born in 1930, Michael Ibru hailed from Agbarha-Otor, near Ughelli.
He was the eldest of seven children in a prominent family. His mother was the daughter of the wealthy Ovedje Osadjere of Olomu, which placed him within a lineage of both traditional influence and commercial awareness.
Growing up in the Niger Delta region, young Ibru was exposed early to trade, mobility, and the importance of enterprise in coastal and riverine communities.

Education and Formative Years

A defining stage of his early life was his education at Igbobi College Yaba, one of Nigeria’s most prestigious secondary schools at the time.
At Igbobi College, Michael Ibru distinguished himself not only academically but also in leadership, eventually serving as Senior Prefect. This position reflected his discipline, influence, and ability to lead peers—qualities that later shaped his business career.
His time at the institution helped refine his worldview and exposed him to structured education during a period when Nigeria was still under colonial administration.

Early Career and Exposure to Business

After completing his studies, he briefly worked with the United Africa Company (UAC), one of the most powerful trading firms operating in West Africa at the time.
This experience exposed him to:

Large-scale import and export systems

Corporate structure and logistics

Commercial distribution networks

However, rather than remain in salaried employment, he chose the path of entrepreneurship—a decision that would redefine his life and legacy.

The Birth of a Business Empire

In 1956, Michael Ibru founded a frozen fish business.
At the time, frozen food distribution was still relatively new in Nigeria, and Ibru identified a gap in the market: the need for affordable, preserved protein sources in urban centres.
His venture quickly expanded due to:

Strong demand for fish in growing cities

Efficient supply chain management

Strategic importation and distribution systems

This modest beginning became the foundation of what would evolve into the Ibru Organisation.

Expansion into a Conglomerate

Over time, the Ibru Organisation grew into a diversified business empire spanning multiple sectors, including:

Food and seafood processing

Aviation and logistics

Hospitality and real estate

Finance and banking

Oil and marine services

Media and publishing

Agriculture and industrial production

The group became one of the largest family-owned conglomerates in West Africa, with numerous subsidiaries operating across Nigeria and beyond.
Rather than relying on a single industry, Michael Ibru built a multi-sectoral business model, which helped the organisation withstand economic fluctuations and remain competitive for decades.

Leadership Style and Business Philosophy

Michael Ibru was widely regarded as a strategic thinker who believed in:

Identifying unmet market needs

Investing in scalable industries

Building long-term institutional structures

Empowering family-led continuity in business

His leadership approach combined traditional values with modern corporate thinking, allowing the Ibru Organisation to grow into a structured enterprise rather than a short-term venture.

Philanthropy and Social Impact

Beyond commerce, Michael Ibru was deeply committed to philanthropy.
His contributions included:

Support for education and scholarships

Community development initiatives

Investment in youth empowerment

Assistance to local infrastructure and social welfare projects

He believed that business success should translate into societal progress, particularly in education and opportunity creation.

Legacy of the Ibru Organisation

The Ibru Organisation remains one of Nigeria’s most recognised business groups, continuing to operate through various subsidiaries across sectors.
Its legacy is defined by:

Industrial diversification

Private sector growth in post-independence Nigeria

Family-led business continuity

Contribution to West Africa’s economic development

From a young student at Igbobi College Yaba to the founder of a continental business empire, Michael Ibru represents the story of vision, risk-taking, and entrepreneurial excellence.
His journey shows how observation, opportunity, and courage can transform a simple idea—like frozen fish distribution—into a legacy that shaped industries across Africa.

Source

Biographical and historical records on Michael Ibru

Public information on the development of the Ibru Organisation

Educational history of Igbobi College Yaba

Historical context of Nigerian post-colonial entrepreneurship and trade development

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