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NAPTIP retracts report of Akwa Ibom clinics engaging in organ harvesting

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The Zonal Command of the National Agency for the Prohibition of Trafficking in Persons, (NAPTIP), Akwa Ibom State command has faulted the media report that hospitals and Clinics in the state involve in organ harvesting.

The agency’s Head of Public Enlightenment in the state, Mrs Eme Ukpabio made the denial in a statement on Monday following media reports credited to her during the 2025 National Human Trafficking Awareness Day in Uyo that “one person had been arrested in connection with organ harvesting and that some clinics and hospitals were engaged in the business of organ harvesting in the state.”

While noting that her response to the question on organ harvesting as asked by the media was misinterpreted; she said it was aimed at drawing the attention of stakeholders to the dynamism and evolving nature of human trafficking in all the states in Nigeria and globally.

According to her, her remark was also intended to highlight the need for collective efforts of all stakeholders, adding that NAPTIP never accused any entity within the state of organ harvesting.

The statement read in parts, “My attention has been drawn to the publications by some national newspapers and online media organizations that clinics and hospitals in Akwa Ibom State indulge in organ harvesting and that an organ harvesting suspect was subsequently arrested in the state.

“I therefore want to put the record straight as follows: That my statement on the organ harvesting syndicate was intended to draw attention of stakeholders to the dynamism and evolving nature of human trafficking in all the states in Nigeria and globally especially

“That the statement was to highlight the need for collective efforts of all stakeholders including sister law-enforcement agencies, CS0’s, development Partners, State and Non-State Actors among others and that NAPTIP never accused any entity within the state of organ harvesting.

“That my statement translated to the fact that there is possible suspicion of organ harvesting in the state as it is in other states in Nigeria.”

She also stated that the figure of 750-1000 people being trafficked in Akwa Ibom State were obtained from UNODCS google report of June 2023 which states that; “between 750,000 to one million persons are trafficked

She said “I also want to put the records straight that the statistics or data that 750,000 to one million person trafficked yearly from Nigeria which Akwa Ibom State is part, was drawn from UNODCS google report of June 2023 which states that; “between 750,000 to one million persons are trafficked annually from Nigeria, and I added that Akwa Ibom State is one of the Nigerian States that is endemic.”

The Enlightenment Officer who highlighted the collaborative role of Akwa Ibom State government and other stakeholders in the fight against human trafficking commended the state governor, Umo Eno in setting up anti- trafficking task force through the Office of the State Attorney General and Commissioner for Justice, and the recent creation of the Humanitarian
Affairs Ministry.

She added “NAPTIP Uyo Command makes bold to say with all sense of responsibility that it has enjoyed unparalleled collaboration and support of the State Government in the areas of tackling the issues of human trafficking.

“That His Excellency’s led administration has proved to be most responsive in addressing critical issues that affect the citizens like human trafficking. That it is demonstrated through the setting up of necessary structures and institutions in the state.

“On the Agency’s part, we shall continue to work closely with the State Government through relevant organs of the Government and as well as the Nigerian Medical Association (NMA), Nigerian Barr Association (NBA), NACTAL, and Religious bodies”

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Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu

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This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.

Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.

background

Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.

Source note

The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.

References

Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.

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Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.

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Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.

In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.

By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.

Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.

By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.

His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.

A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.

Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.

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Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986

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When Afrobeat intersected with 1980s New York’s vibrant art scene

In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.

A Convergence of Art, Music, and Activism

Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.

New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.

Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.

Fela’s Impact and Resonance

Fela’s presence in New York in the 1980s extended his influence beyond African music:

Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.

Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.

Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.

The Icons of 1980s New York

Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.

Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.

Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.

A Symbolic Moment

The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.

Source:

Veal, Michael. Fela: The Life and Times of an African Musical Icon.

Haring, Keith. Keith Haring Journals.

Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.

Personal archives and historical photographs of Fela Kuti in New York, 1986.

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