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Niger: PGF pays solidarity visit to Gov Bago

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Members of the Progressive Governors’ Forum, PGF, led by its Chairman, Governor of Imo State Hope Uzodinma, paid a solidarity visit to the Niger State Governor, Mohammed Umar Bago, at the Government House in Minna.

The visit followed recent disasters in Niger State, including floods, boat mishaps, tanker accidents, and security challenges, which have resulted in the loss of several lives and the displacement of residents.
Uzodinma noted that the incidents called for collaborative efforts between the government and stakeholders to put in place measures to mitigate such disasters. He described Governor Umar Bago as energetic and capable, expressing confidence that he would deliver if adequately supported.Governor Uzodinma also stated that President Bola Ahmed Tinubu has strengthened the nation’s security architecture while emphasising the need to adopt traditional methods of combating insecurity with the support of traditional institutions.

“Our visit is to console our colleague and the people of Niger State over the various tragedies that happened in the state, ranging from flooding, tanker explosions, and boat mishaps to security challenges, among others.

“The cardinal principle and practice of the forum is to showcase and encourage what binds us rather than what divides us, because an injury to one is an injury to all,” he said.

In his response, the Niger State governor, Mohammed Umar Bago, acknowledged that the state has faced numerous challenges in recent times. He thanked President Tinubu, security agencies, top government officials, traditional rulers, and religious leaders, among others, for their continued support.

Bago expressed gratitude to the forum for the visit, describing it as historic and a demonstration of unity and solidarity within the group.

The Secretary to the State Government, Alhaji Abubakar Usman, described the visit as a show of brotherhood and compassion, reflecting the spirit of the All Progressives Congress, APC, and President Tinubu’s Renewed Hope agenda.

Also, the Etsu Nupe and chairman of the Niger State Council of Traditional Rulers, Alhaji Yahaya Abubakar, thanked the forum for the visit, saying it would further strengthen the bond of love and unity.

He assured the delegation of the traditional institutions’ unwavering support for the success of the present administration.

PGF members who were part of the delegation included Babajide Sanwo-Olu of Lagos, Biodun Oyebanji of Ekiti, Sheriff Oborevwori of Delta, Francis Nwifuru of Ebonyi, and Ahmed Usman Ododo of Kogi.

Others were the deputy governors of Kebbi, Jigawa and Sokoto, respectively, Abubakar Umar Argungu, Aminu Usman and Idris Mohammed Gobir.

 

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OHANAEZE YOUTH COUNCIL REPLIES NORTHERN ELDERS FORUM: YES, IGBO YOUTHS WANT BIAFRA

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By Comrade Igboayaka O. Igboayaka

President OHANEZE YOUTH COUNCIL

The Ohanaeze Youth Council (OYC) has formally replied to the recent statement credited to the Northern Elders Forum, wherein they suggested that if Igbo youths truly desire Biafra, the Nigerian government should not stand in their way.

While we acknowledge this rare moment of honesty, OYC states clearly and unequivocally:-Yes — Igbo youths want Biafra. And this desire is not born out of hatred, but out of decades of injustice, exclusion, and systemic oppression.

The agitation for Biafra is the direct consequence of Nigeria’s persistent failure to build an equitable and inclusive federation.

WHY IGBO YOUTHS ARE DEMANDING BIAFRA

Our position is anchored on undeniable realities:-

*1. Political Differences:-Nigeria’s political structure has consistently marginalized the Southeast. Since the return to democracy in 1999, the Igbo nation has been deliberately excluded from key leadership positions, particularly the Presidency and critical security offices. Federal appointments, resource control, and political representation remain grossly imbalanced against Ndigbo.The so-called federal system operates more like a unitary arrangement where certain regions dominate while others are reduced to spectators.*

*2. Social Differences:-Social integration in Nigeria has collapsed. Igbo citizens face profiling, harassment, and selective enforcement of laws across different parts of the country. Peaceful protests in Igboland are met with military brutality, while violent extremism elsewhere often receives negotiation and amnesty.This double standard has deepened alienation among Igbo youths.*

*3. Cultural Differences:-Our language, traditions, and values are neither protected nor promoted within the Nigerian framework. Instead, Igbo culture is routinely undermined and treated as inferior. A nation that fails to respect the cultural identity of its people cannot claim unity.*

*4. Religious Differences:-Religious intolerance has become normalized. Christian communities in the Southeast feel increasingly threatened in a country where religious bias influences policy, security response, and governance. The absence of genuine religious neutrality further widens the divide.*

*5. Ethnic Hate Against Ndigbo:- Anti-Igbo rhetoric has been openly displayed in national discourse. From threats of expulsion to hate speeches and coordinated attacks, Ndigbo have become targets within their own country. Properties belonging to Igbos are often destroyed during crises, with little or no compensation or justice.This persistent hostility sends a clear message;we are not wanted.*

*6. Systemic Marginalization:- From abandoned federal roads to exclusion from major infrastructure projects, from poor seaport development to economic strangulation, the Southeast remains deliberately underdeveloped. Igbo youths graduate into unemployment, poverty, and despair while watching other regions benefit disproportionately from national resources.*

*This is not accidental. It is structural.*

*OUR MESSAGE IS SIMPLE*
*Igbo youths are not asking for war.*

*Igbo youths are asking for dignity.*

*Igbo youths are asking for freedom.*

*Igbo youths are asking for self-determination.*

*If Nigeria cannot guarantee justice, equity, and equal opportunity for all, then the call for Biafra becomes not just legitimate — but inevitable.*

*To the Northern Elders Forum: we appreciate your acknowledgment. Now let the Nigerian state also have the courage to respect the democratic will of a people.*


*You cannot force unity where there is no justice.*

*Powered by OHANAEZE YOUTH COUNCIL (OYC)*

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FULL LIST: Nigeria now has 21 registered political parties

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The Independent National Electoral Commission (INEC) has approved two new political parties ahead of the 2027 general elections, raising the total number of registered parties in Nigeria to 21.

INEC Chairman, Prof. Joash Amupitan (SAN), announced the approval of the Democratic Leadership Alliance (DLA) and the Nigeria Democratic Congress (NDC) in Abuja on Thursday. While DLA met all statutory requirements, NDC was registered following a Federal High Court order.

Full list of registered political parties in Nigeria:

All Progressives Congress (APC)
Peoples Democratic Party (PDP)
Accord (A)
Social Democratic Party (SDP)
Labour Party (LP)
All Progressives Grand Alliance (APGA)
African Democratic Congress (ADC)
Boot Party (BP)
Action Democratic Party (ADP)
African Action Congress (AAC)
Action Alliance (AA)
National Rescue Movement (NRM)
Zenith Labour Party (ZLP)
New Nigeria Peoples Party (NNPP)
Allied Peoples Movement (APM)
Peoples Redemption Party (PRP)
Action Peoples Party (APP)
Young Progressives Party (YPP)
Youth Party (YP)
Democratic Leadership Alliance (DLA) – new
Nigeria Democratic Congress (NDC) – new

INEC said the new parties were registered as part of efforts to deepen democratic participation and broaden political choices for Nigerians.

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Nnamdi Kanu appeals conviction, faults terrorism trial

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Leader of the Indigenous People of Biafra, Nnamdi Kanu. Photo: X/Aloy Ejimakor

The detained leader of the Indigenous People of Biafra, Nnamdi Kanu, has filed a notice of appeal challenging his conviction and multiple sentences imposed by the Federal High Court in Abuja, insisting that the trial was riddled with fundamental legal errors and amounted to a miscarriage of justice.

In the notice of appeal dated February 4, 2026, Kanu said he was appealing against his conviction and sentences on seven counts, including terrorism-related offences, for which he received five life sentences and additional prison terms after being found guilty on November 20, 2025.

“I, Nnamdi Kanu, the Appellant, having been convicted and sentenced… do hereby give notice of appeal against my conviction,” the document stated.

Kanu was convicted for offences including “committing an act preparatory to or in furtherance of an act of terrorism,” “making a broadcast… with intent to intimidate the population,” and “being the leader and member of the Indigenous People of Biafra (IPOB), a proscribed organisation in Nigeria,” among others.

Justice James Omotosho of the Federal High Court, Abuja, delivered the judgment on November 20, 2025, sentencing Kanu to five life terms for terrorism-related offences, 20 years’ imprisonment for being the leader of the proscribed IPOB, and five years’ imprisonment with no option of fine for importing a radio transmitter without a licence.

In his grounds of appeal, the IPOB leader accused the trial court of failing to resolve what he described as a “foundational disruption of the original trial process” following the 2017 military operation at his Afara-Ukwu residence.

“The learned trial judge erred in law by failing to resolve the procedural and competence consequences of the foundational disruption of the original trial process in September 2017,” Kanu argued.

He also contended that the court proceeded to trial and judgment while his preliminary objection challenging the competence of the proceedings remained unresolved.

 

“The learned trial judge did not hear or determine the objection,” the appeal document stated, adding that judgment was delivered “while the objection remained pending and undetermined.”

Kanu further faulted the court for delivering judgment while his bail application was still pending, arguing that this affected the fairness of the trial process.

He also claimed that the trial court convicted him under a law that had already been repealed, stating that “the learned trial judge erred in law by convicting and sentencing the Appellant under the Terrorism Prevention (Amendment) Act, 2013, notwithstanding its repeal by the Terrorism (Prevention and Prohibition) Act, 2022, prior to judgment.”

Kanu further argued that he was subjected to double jeopardy, contrary to Section 36(9) of the 1999 Constitution, after being retried on facts he said had earlier been nullified by the Court of Appeal.

He also complained that he was denied fair hearing, claiming that he was not allowed to file or present a final written address before judgment was delivered.

Among the reliefs sought, Kanu asked the Court of Appeal to allow the appeal, quash his conviction and sentences, and “discharge and acquit the Appellant in respect of all the counts.”

He also informed the appellate court of his desire to be present at the hearing of the appeal, stating, “I want to be present at the hearing of the appeal because I may be conducting the appeal in person.”

Kanu is currently being held at a correctional facility in Sokoto State, after his application to be transferred to a different facility in either Niger or Nasarawa State was denied.

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