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Nigeria, Biafra Civil War: You were used to execute unjust war against lgbos – Ohaneze to Gowon

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The Apex Igbo Socio-cultural Organization, Ohanaeze Ndigbo, has refuted the recent statements made by the former Military Head of State, General Yakubu Gowon that the Nigerian, Biafran civil war was not targeted at the Igbo people.

Gowon stated that rather it was instead the secessionists who revolted against the Nigerian government in 1966.

Ohanaeze said such claims are not only gross misinformation but also a blatant misrepresentation of historical fact while describing the representation as an affront to the collective memory and dignity of the Igbo nation.

The lgbo group noted that it is a moral obligation to address the pervasive biases and distorted narratives perpetuated by General Gowon, who, as a 91-year-old former military head of state, was tragically manipulated by colonial powers and the Fulani oligarchy.

In a statement issued on Sunday by a factional Deputy President-General, Mazi Okechukwu Isiguzoro, Ohanaeze accused General Gowon of failure to protect the lives of Nigerians, especially the Igbos residing in the North during the crisis which led to the civil war.

The statement pointed out that unimaginable atrocities were committed against the Igbo people following the 1966 Northern riots, which pushed them into a position of strategic self-defence, a response to a war they did not initiate against the Nigerian government.

The statement partly read, “The grievous narrative that General Gowon has chosen to propagate must be corrected. History will judge Gowon harshly if he neglects this final opportunity to redeem himself by discarding the military mentality and outdated rhetoric of national unity.

“He must have the courage to disclose the truth about the influences that led him to abandon the Aburi Accord, a peace agreement that could have averted the tragic escalation of the Nigeria/Biafra War.

“Gowon’s military aggression toward the Igbo was not merely a reaction to secessionist desires but a strategically calculated action driven by British economic interests in the oil-rich Eastern region of Biafra and the retaliatory motives of the Fulani oligarchy.

The Igbo body added that God Almighty has granted General Gowon continued life for two significant purposes, first, to surrender to his conscience and seek God’s forgiveness, summoning his moral courage to openly confess his misdeeds and provide an accurate account of the Nigerian Biafran War; second, to facilitate healing by leading efforts toward reconciliation and reconstruction for the Igbo people.

Ohaneze, however, said, “It is indeed lamentable that Gowon’s recent self-aggrandizing statements, possibly designed to sanitize his image, instead continue to perpetuate a façade that insults the deeply felt grievances of the Igbo nation.

”Rather than embrace this moment for personal and national healing, he has insulted the memories of the three million innocent Igbo civilians who lost their lives during the civil war.

“His military pride and an oath of silence have tormented him for over five decades, leading to a deeply personal struggle that he must now confront.

”Ohanaeze’s unwavering advice to General Gowon is straightforward and urgent; as time passes, he must cease his evasive tactics, confront his conscience, and abandon the falsehoods surrounding this grave chapter of Nigeria’s history.

“With only limited time remaining, it is imperative that he speaks the unvarnished truth and seeks forgiveness from the Igbo people and Nigerians at large.

“The curses resulting from the atrocities committed, such as the Asaba massacre, and the tragic toll of three million lives must be lifted.

“The painful repercussions of Gowon’s actions continue to resonate today, affecting even communities in the Middle Belt, where violence perpetrated by Fulani militias persists.

“This is a poignant moment for his associates to create yet another opportunity for him to come forward, unburden himself, and speak the truth.

“The world is watching and waiting for General Gowon to rise to the occasion for the sake of posterity, the statement said.

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Wole Soyinka receives the Nobel Prize in Literature from King Carl Gustaf of Sweden. The 1st African author to received such honour.

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Wole Soyinka receives the Nobel Prize in Literature from King Carl Gustaf of Sweden. The 1st African author to received such honour.

Circa: 1986

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First ADC to die protecting his boss: Loyalty truly does pay off.

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Lieutenant Akintunde Akinsehinwa, the youngest and lowest-ranking Presidential Aide-de-Camp (ADC) ever in Nigeria at just 30, showed unwavering loyalty and hard work. Starting as a staff officer under Brigadier General Murtala Muhammed, he earned trust to become ADC, even though that role usually went to higher-ranking officers proving dedication breaks barriers.

Sadly, he was the first ADC to die protecting his boss, showing loyalty’s ultimate cost.

Now you know
Greg Nwoko

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Muhammadu Junaidu: Scholar and Grand Vizier of the Sokoto Caliphate

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The image is a portrait of Muhammadu Junaidu, who served as the Waziri (Grand Vizier) of Sokoto and one of the most respected historians and intellectuals of Northern Nigeria.

Born in 1919 in Sokoto, Muhammadu Junaidu hailed from a distinguished scholarly family with deep roots in the Sokoto Caliphate. He was educated both in Islamic and Western traditions — an uncommon blend at the time — which shaped his lifelong mission to harmonize traditional Islamic scholarship with modern education.

Junaidu began his career in public service as a scribe and researcher in the Sokoto Native Authority before rising to become the Waziri of Sokoto, the chief adviser to the Sultan. As the Grand Vizier, he played a key role in preserving the historical and cultural legacy of the Caliphate, offering counsel on religious, educational, and administrative matters.

He was a prolific historian and author, writing extensively on the origins, governance, and spiritual leadership of the Sokoto Caliphate. His works provided valuable documentation of the Sokoto jihad, the life of Usman dan Fodio, and the socio-political evolution of Northern Nigeria.

Throughout his life, Junaidu was recognized for promoting intercultural understanding and encouraging the modernization of Islamic schools while maintaining fidelity to traditional learning. His scholarship bridged generations and continues to serve as a reference point for researchers and historians of West African Islam.

He passed away in 2017 at the age of 98, leaving behind a lasting legacy as one of the foremost custodians of Northern Nigerian history and Islamic scholarship.

Family:
Muhammadu Junaidu came from the notable Junaidu scholarly family in Sokoto. He was survived by wives, children, and grandchildren, several of whom continue his legacy in education, public service, and Islamic scholarship.

Education:
He studied at traditional Qur’anic schools in Sokoto and furthered his learning through private mentorship under Islamic scholars, later complementing this with exposure to Western-style administrative education through the Native Authority system.

Sources:

National Archives of Nigeria (Sokoto Division)

Smithsonian Institution: National Museum of African Art Collection (1955 Photograph)

Daily Trust Nigeria, “Waziri Junaidu Dies at 98” (2017)

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