Politics
Obasanjo: I rejected El-Rufai as my successor over immaturity
Former President Olusegun Obasanjo on Friday said he turned down the move to install former Kaduna State governor, Nasir El-Rufai, as his successor in 2027 because of his lack of maturity.
Obasanjo disclosed this in Abeokuta, Ogun State, during the second edition of the annual symposium of the Ajibosin Platform themed “Importance of Leadership in Governance.”
He revealed that former Minister of Aviation, Osita Chidoka, had recommended El-Rufai to be his successor, but he refused.
Under the Obasanjo’s administration, El-Rufai served first as the Director-General of the Bureau of Public Enterprises and later as the Minister of the Federal Capital Territory from 2003 to 2007.
While exiting power in 2007, Obasanjo backed the late President Umar Yar’Adua as his successor.
Chidoka, who was the keynote speaker at the event, recalled how El-Rufai recommended him to Obasanjo at the age of 34, a move that brought him closer to the presidency and eventually led to his appointment as the Corps Marshal of the Federal Road Safety Corps.
Addressing the gathering, Obasanjo playfully taunted Chidoka for omitting the El-Rufai story.
“Let him tell you. He didn’t mention that. He was pushing when I was leaving government that his friend, El-Rufai, should be brought in as my successor,” Obasanjo said.
Facing Chidoka, who sat among the panelists, Obasanjo asked, “No be so? Meaning is that not true?”
The former minister nodded his head in agreement.
Obasanjo went on to explain that he brushed aside the recommendation of El-Rufai as his successor because he felt his former minister needed to mature.
The former president added, “I did not yield to the pressure. Later, he said, ‘I suggested this person, why didn’t you agree?’ I said El-Rufai needed to mature. You remember? When I left the government and, many years later, he saw the performances of El-Rufai, he came back to me and said, ‘You’re absolutely correct. El-Rufai needed to mature.’”
Obasanjo, however, applauded Chidoka, El-Rufai, and others for their “special attributes,” which he said were the driving forces of his administration.
Speaking further on the theme of leadership, the former president emphasized the importance of character, exposure, experience, and training as the hallmarks of good leadership.
He said, “It’s only in politics that I found out there is no training for leadership. Even among armed robbers, I was told there is an apprenticeship. But it’s only in politics that there is no training in leadership. That’s not good enough.”
Earlier, while delivering the keynote address, Chidoka blamed Nigeria’s challenges on what he described as excuses and the “politics of alibi.”
“Leadership finds its true measure not in speeches or charisma but in the systems it leaves behind. Moral conviction must translate into the everyday machinery of governance rules, routines, and institutions that make competence predictable and corruption difficult.
“Nigeria’s problem has never been a shortage of ideas; it is the absence of systems strong enough to outlive their authors,” he said.
He called for a shift from excuses to action and accountability.
Chidoka added, “We must therefore make leadership accountable not to rhetoric but to results: measure by building national dashboards and accountability systems that track every promise, every budget, every outcome. Monitor by strengthening the institutions that evaluate government performance and expose complacency.”
The convener of the symposium, Aare Olanrewaju Bakinson, said the lecture aimed to discuss the critical role effective leadership plays in shaping societies and nations.
“Leadership is not just about power; it’s about responsibility, vision, and service. As we explore this theme, we’ll examine the qualities of good governance, the impact of leadership on development, and strategies for fostering ethical leadership,” he stated.
Prominent personalities at the event were Senator representing Ogun Central, Shuaibu Salis; the Olowu of Owu Kingdom, Oba Saka Matemilola; the Olota of Ota, Oba Adeyemi Obalanlege; and former Ogun First Lady, Mrs. Olufunsho Amosun among others.
Politics
OHANAEZE YOUTH COUNCIL REPLIES NORTHERN ELDERS FORUM: YES, IGBO YOUTHS WANT BIAFRA
By Comrade Igboayaka O. Igboayaka
President OHANEZE YOUTH COUNCIL
The Ohanaeze Youth Council (OYC) has formally replied to the recent statement credited to the Northern Elders Forum, wherein they suggested that if Igbo youths truly desire Biafra, the Nigerian government should not stand in their way.
While we acknowledge this rare moment of honesty, OYC states clearly and unequivocally:-Yes — Igbo youths want Biafra. And this desire is not born out of hatred, but out of decades of injustice, exclusion, and systemic oppression.
The agitation for Biafra is the direct consequence of Nigeria’s persistent failure to build an equitable and inclusive federation.
WHY IGBO YOUTHS ARE DEMANDING BIAFRA
Our position is anchored on undeniable realities:-
*1. Political Differences:-Nigeria’s political structure has consistently marginalized the Southeast. Since the return to democracy in 1999, the Igbo nation has been deliberately excluded from key leadership positions, particularly the Presidency and critical security offices. Federal appointments, resource control, and political representation remain grossly imbalanced against Ndigbo.The so-called federal system operates more like a unitary arrangement where certain regions dominate while others are reduced to spectators.*
*2. Social Differences:-Social integration in Nigeria has collapsed. Igbo citizens face profiling, harassment, and selective enforcement of laws across different parts of the country. Peaceful protests in Igboland are met with military brutality, while violent extremism elsewhere often receives negotiation and amnesty.This double standard has deepened alienation among Igbo youths.*
*3. Cultural Differences:-Our language, traditions, and values are neither protected nor promoted within the Nigerian framework. Instead, Igbo culture is routinely undermined and treated as inferior. A nation that fails to respect the cultural identity of its people cannot claim unity.*
*4. Religious Differences:-Religious intolerance has become normalized. Christian communities in the Southeast feel increasingly threatened in a country where religious bias influences policy, security response, and governance. The absence of genuine religious neutrality further widens the divide.*
*5. Ethnic Hate Against Ndigbo:- Anti-Igbo rhetoric has been openly displayed in national discourse. From threats of expulsion to hate speeches and coordinated attacks, Ndigbo have become targets within their own country. Properties belonging to Igbos are often destroyed during crises, with little or no compensation or justice.This persistent hostility sends a clear message;we are not wanted.*
*6. Systemic Marginalization:- From abandoned federal roads to exclusion from major infrastructure projects, from poor seaport development to economic strangulation, the Southeast remains deliberately underdeveloped. Igbo youths graduate into unemployment, poverty, and despair while watching other regions benefit disproportionately from national resources.*
*This is not accidental. It is structural.*
*OUR MESSAGE IS SIMPLE*
*Igbo youths are not asking for war.*
*Igbo youths are asking for dignity.*
*Igbo youths are asking for freedom.*
*Igbo youths are asking for self-determination.*
*If Nigeria cannot guarantee justice, equity, and equal opportunity for all, then the call for Biafra becomes not just legitimate — but inevitable.*
*To the Northern Elders Forum: we appreciate your acknowledgment. Now let the Nigerian state also have the courage to respect the democratic will of a people.*

*You cannot force unity where there is no justice.*
*Powered by OHANAEZE YOUTH COUNCIL (OYC)*
Politics
FULL LIST: Nigeria now has 21 registered political parties
The Independent National Electoral Commission (INEC) has approved two new political parties ahead of the 2027 general elections, raising the total number of registered parties in Nigeria to 21.
INEC Chairman, Prof. Joash Amupitan (SAN), announced the approval of the Democratic Leadership Alliance (DLA) and the Nigeria Democratic Congress (NDC) in Abuja on Thursday. While DLA met all statutory requirements, NDC was registered following a Federal High Court order.
Full list of registered political parties in Nigeria:
All Progressives Congress (APC)
Peoples Democratic Party (PDP)
Accord (A)
Social Democratic Party (SDP)
Labour Party (LP)
All Progressives Grand Alliance (APGA)
African Democratic Congress (ADC)
Boot Party (BP)
Action Democratic Party (ADP)
African Action Congress (AAC)
Action Alliance (AA)
National Rescue Movement (NRM)
Zenith Labour Party (ZLP)
New Nigeria Peoples Party (NNPP)
Allied Peoples Movement (APM)
Peoples Redemption Party (PRP)
Action Peoples Party (APP)
Young Progressives Party (YPP)
Youth Party (YP)
Democratic Leadership Alliance (DLA) – new
Nigeria Democratic Congress (NDC) – new
INEC said the new parties were registered as part of efforts to deepen democratic participation and broaden political choices for Nigerians.
Politics
Nnamdi Kanu appeals conviction, faults terrorism trial
The detained leader of the Indigenous People of Biafra, Nnamdi Kanu, has filed a notice of appeal challenging his conviction and multiple sentences imposed by the Federal High Court in Abuja, insisting that the trial was riddled with fundamental legal errors and amounted to a miscarriage of justice.
In the notice of appeal dated February 4, 2026, Kanu said he was appealing against his conviction and sentences on seven counts, including terrorism-related offences, for which he received five life sentences and additional prison terms after being found guilty on November 20, 2025.
“I, Nnamdi Kanu, the Appellant, having been convicted and sentenced… do hereby give notice of appeal against my conviction,” the document stated.
Kanu was convicted for offences including “committing an act preparatory to or in furtherance of an act of terrorism,” “making a broadcast… with intent to intimidate the population,” and “being the leader and member of the Indigenous People of Biafra (IPOB), a proscribed organisation in Nigeria,” among others.
Justice James Omotosho of the Federal High Court, Abuja, delivered the judgment on November 20, 2025, sentencing Kanu to five life terms for terrorism-related offences, 20 years’ imprisonment for being the leader of the proscribed IPOB, and five years’ imprisonment with no option of fine for importing a radio transmitter without a licence.
In his grounds of appeal, the IPOB leader accused the trial court of failing to resolve what he described as a “foundational disruption of the original trial process” following the 2017 military operation at his Afara-Ukwu residence.
“The learned trial judge erred in law by failing to resolve the procedural and competence consequences of the foundational disruption of the original trial process in September 2017,” Kanu argued.
He also contended that the court proceeded to trial and judgment while his preliminary objection challenging the competence of the proceedings remained unresolved.
“The learned trial judge did not hear or determine the objection,” the appeal document stated, adding that judgment was delivered “while the objection remained pending and undetermined.”
Kanu further faulted the court for delivering judgment while his bail application was still pending, arguing that this affected the fairness of the trial process.
He also claimed that the trial court convicted him under a law that had already been repealed, stating that “the learned trial judge erred in law by convicting and sentencing the Appellant under the Terrorism Prevention (Amendment) Act, 2013, notwithstanding its repeal by the Terrorism (Prevention and Prohibition) Act, 2022, prior to judgment.”
Kanu further argued that he was subjected to double jeopardy, contrary to Section 36(9) of the 1999 Constitution, after being retried on facts he said had earlier been nullified by the Court of Appeal.
He also complained that he was denied fair hearing, claiming that he was not allowed to file or present a final written address before judgment was delivered.
Among the reliefs sought, Kanu asked the Court of Appeal to allow the appeal, quash his conviction and sentences, and “discharge and acquit the Appellant in respect of all the counts.”
He also informed the appellate court of his desire to be present at the hearing of the appeal, stating, “I want to be present at the hearing of the appeal because I may be conducting the appeal in person.”
Kanu is currently being held at a correctional facility in Sokoto State, after his application to be transferred to a different facility in either Niger or Nasarawa State was denied.
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