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Hardship Grant controversy: More States Dispute FG’s Claim of Disbursing N573 Billion Grant

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More states have refuted President Tinubu’s claim of a N573bn hardship fund, clarifying it’s a World Bank loan, not a grant.

The controversy surrounding the purported disbursement of N573 billion to subnational governments announced by President Bola Tinubu during a nationwide broadcast on Sunday, continued on Friday, as more States denied receiving such fund from his administration.

Just like the Governor of Nasarawa State, Abdullahi Sule, on Thursday, faulted the claim by the President, Governor of Oyo State, Seyi Makinde, yesterday, also denied receiving the N573 billion hardship grant claimed to have been given to the state governments by the federal government.

Abia and Osun State governments also indicated that they were yet to receive such funds, maintaining that the World Bank intervention was a loan to States and not a grant from the Nigerian government. Other states contacted also declined to comment, in an apparent move not to be seen as being in conflict with the President.

Tinubu had while addressing Nigerians in a broadcast during the #EndBadGovernance nationwide protests against hunger and hardship, said the government had disbursed N573 billion to the 36 states.

However, in a newsletter No 95 |August 2024 personally signed by Makinde, which was shared on his X handle, he said the state was not in the know of such a grant.

Makinde explained: “In my newsletter tonight, I responded to a question from a concerned citizen of Oyo State regarding the claim that the Federal Government ‘gave’ States over N570 billion as some kind of ‘hardship fund’ for citizens.

“Before I speak more on further actions we have taken to show our commitment to productivity and sustainability, let me respond to a long message I received earlier in the week from a concerned citizen. The message was about a purported N570 billion Hardship Fund “given” to the 36 States by the Federal Government. I was queried about what I used the money for.

“Let me state categorically that this is yet another case of misrepresentation of facts. The said funds were part of the World Bank-assisted NG-CARES project—a Programme for Results intervention.

“The World Bank facilitated an intervention to help States in Nigeria with COVID-19 Recovery. CARES means COVID-19 Action Recovery Economic Stimulus. It was called Programme for Results because States had to use their money in advance to implement the programme. After the World Bank verified the amount spent by the State, it reimbursed the States through the platform provided at the Federal level. The Federal Government did not give any State money; they were simply the conduit through which the reimbursements were made to States for money already spent.

“It is important to note that the World Bank fund is a loan to States, not a grant. So, States will need to repay this loan. Note also that NG-CARES, which we christened Oyo-CARES in our State, predates the present federal administration.

“So, in direct response to the message, the Federal Government did not give Oyo State any money. We were reimbursed funds (N5.98 billion in the first instance and N822 million in the second instance) we invested in the three result areas of NG-CARES, which includes inputs distribution to smallholder farmers within our State. In fact, when the World Bank saw our model for the distribution of inputs preceded by biometric capturing of beneficiary farmers, they adopted it as the NG-CARES model.”

Makinde’s denial comes on the heels of controversies that greeted the nationwide hunger and hardship protests.

Also, Abia State Commissioner for Finance, Mr. Mike Akpara, in response to THISDAY’s enquiry, said the federal government’s comment about the purported grant “is vague”.

“They should come out clear and state categorically what they gave each state,” he said, adding that when that is done, governors could be held accountable on how they spent the money.

Akpara, expressed doubt if the federal government was sure of its claims on the disbursement of the said grant to states and wondered if the amount was calculated based on the rice it distributed to states or other forms of palliatives.

According to him, loans are applied for, negotiated and processed on individual basis and any state that needed loan would pursue it without recourse to other states as a group.

Also, responding to THISDAY’s enquiries, a source from Osun State government that pleaded to remain anonymous, said the N573 billion hardship grant claimed to have been given to the state governments by the federal government was not the truth.

Governor Sule had in an interview with Channels Television, stressed that the World Bank loan received by states was for infrastructural projects and not to cushion the effects of hardship faced by Nigerians.

The governor had explained that states received the money in batches with the latest received in June, stressing that it was a loan and not free funds and was initiated in 2020.

“The money is tied to certain projects. It is almost like a regimented loan from the World Bank. The money is not for rice, it is not for palliatives, it is not for anything in that line.

“That money came from the World Bank and that was the second disbursement which came in November last year. The amount was credited to the account of every other state, sometime around January.”

Many Nigerians, including a senior lawyer, Mr. Femi Falana, a human rights crusader and the Chair, of Alliance on Surviving Covid-19 and Beyond (ASCAB), had since the announcement by the President been challenging states and the Federal Capital Territory (FCT) to explain how they spent the N573 billion.

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Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu

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This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.

Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.

background

Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.

Source note

The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.

References

Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.

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Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.

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Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.

In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.

By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.

Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.

By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.

His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.

A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.

Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.

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Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986

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When Afrobeat intersected with 1980s New York’s vibrant art scene

In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.

A Convergence of Art, Music, and Activism

Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.

New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.

Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.

Fela’s Impact and Resonance

Fela’s presence in New York in the 1980s extended his influence beyond African music:

Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.

Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.

Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.

The Icons of 1980s New York

Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.

Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.

Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.

A Symbolic Moment

The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.

Source:

Veal, Michael. Fela: The Life and Times of an African Musical Icon.

Haring, Keith. Keith Haring Journals.

Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.

Personal archives and historical photographs of Fela Kuti in New York, 1986.

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