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Rights groups slam police over detention of Fejiro Oliver, issue 7-hour ultimatum for his release

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Human rights advocates in Delta State have issued a 7-hour ultimatum to the police, demanding the immediate release of journalist Fejiro Oliver, who has been in detention since his arrest in Abuja on September 19, 2025.

Oliver, who was arrested in Abuja and flown to Asaba by operatives of the Force Intelligence Department (FID), is being held over allegations of cybercrime.

They gave three conditions which must be met before the 7 hours elapsed: release him unconditionally, release him immediately, or arraign him in court to face whatever charges the police claim to have against him.

The trio — Barr. Omes Ogedegbe, Director, General Confab for the Actualisation of Human Rights; Comrade Dr. Akima Umukoro, President, UPU Youth Wing Worldwide; and Comr. Daniel Etaga, former President, Niger Delta Youth Council (NDYC) — during a press briefing in Asaba on Wednesday, threatened that “failure to act will force them to pursue other legal and civil avenues to secure his freedom.”

They asserted that his continued incarceration is not only unlawful but a clear indication that the police are now being used to carry out personal vendettas on behalf of powerful individuals.

They expressed concern over the disturbing pattern of multiple petitions being filed against Fejiro Oliver, which they believe are part of a coordinated attempt to silence his activism and journalism.

What is most troubling, according to them, is that the police officers assigned to investigate these petitions now appear to be acting as complainants themselves.

“Rather than acting as neutral investigators, the police are reportedly confronting Fejiro with his old Facebook posts — posts that are not even tied to any formal petition. This reveals a troubling trend. Police officers, instead of investigating actual complaints, are allegedly fishing for reasons to justify his arrest after the fact.”

According to Barr. Ogedegbe, this conduct by the police grossly violates legal and constitutional provisions.

“Law enforcement agencies are expected to act as impartial umpires in any investigation. But in this case, the police seem to have abandoned due process and are taking sides, transforming themselves into instruments of personal revenge.

“Fejiro Oliver, however, remains in high spirits despite these attempts to break his resolve. His supporters believe his strength stems from the knowledge that the law is on his side, and public opinion is gradually turning against the oppressive tactics being used by the police.

“One of the most shocking aspects of this case is the apparent intention to place Fejiro incommunicado following his arrest. It was only due to intense public outcry that he was allowed limited communication with a few chosen individuals.”

They lamented that there seems to be no plan to bring him before a court, raising serious questions about what the police are hiding and who they are protecting.

“This has prompted a powerful question from his defenders: Who is afraid of Fejiro Oliver? Why is the state machinery being used to isolate and silence a journalist instead of investigating any claims in accordance with legal procedures? If there were genuine allegations, why was he not arrested only after a thorough investigation?

“As it stands, the constitutional window of 24 to 48 hours for arraignment has long expired. The court is within walking distance of the police headquarters, making any delay inexcusable. The police cannot claim logistical challenges for failing to arraign him or grant him bail.”

Meanwhile, Comrade Akima described Fejiro as a journalist who prides himself as a “secret reporter,” which could be termed investigative journalism, “in the course of which he spoke truth to power and some persons were offended by the level of information he was bringing to the public domain.

“Of course, to allege that their reputation was defamed by him, and this is what they tend to have categorized as internet bullying or internet stalking. What we have seen today is a manifestation of allegations that have been coming in trickles.

“Several persons have been bringing in petitions, and this is now opening up a window for even the police to be doctoring petitions because from what we discovered today, policemen who ought to be in charge of the matter, to investigate the complaints as revealed by their actual complainants, now seem to be complainants themselves.

“Fejiro Oliver was confronted with several of his posts he made online on Facebook, and none of these allegations are tied to any petitions. Which is to say, to me, that the police will just go to his Facebook page, extract information, and confront him with the same information extracted from his page, where there is no pending petition in that regard. So we are beginning to see that if the police, ordinarily by law, want to be an umpire, the police should be seen to be investigating the allegations brought to them by the complainants, despite being flooded with a series of petitions. But we are not perturbed.”

Etaga, however, said Fejiro has remained behind bars in Delta State, sparking outrage over what critics describe as a gross abuse of power by state actors and the Nigerian police.

“Despite calls from civil society groups and press freedom advocates for his immediate release, Oliver continues to languish in detention.

“The development has raised fundamental questions about free speech, abuse of executive influence over law enforcement, and the shrinking civic space in Nigeria.

“Oliver’s continued detention further exposes a dangerous trend in Delta State: the weaponisation of the police against dissenting voices. If left unchecked, such authoritarian impulses will deepen the culture of fear, silence journalists, and erode democracy.

“This is no longer about Fejiro Oliver; it is about whether ordinary Nigerians still have the right to speak truth to power without being locked up. Firstly, it was upon our outcry that Fejiro was allowed to breathe a little air,” Etaga warned.

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Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu

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This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.

Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.

background

Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.

Source note

The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.

References

Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.

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Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.

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Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.

In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.

By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.

Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.

By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.

His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.

A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.

Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.

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Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986

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When Afrobeat intersected with 1980s New York’s vibrant art scene

In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.

A Convergence of Art, Music, and Activism

Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.

New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.

Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.

Fela’s Impact and Resonance

Fela’s presence in New York in the 1980s extended his influence beyond African music:

Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.

Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.

Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.

The Icons of 1980s New York

Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.

Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.

Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.

A Symbolic Moment

The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.

Source:

Veal, Michael. Fela: The Life and Times of an African Musical Icon.

Haring, Keith. Keith Haring Journals.

Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.

Personal archives and historical photographs of Fela Kuti in New York, 1986.

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