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CHRISTOCENTRIC MEAL: DR ABEL DAMINA

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Dr Abel Damina

 

*SUNDAY APRIL 07, 2024*

*BAPTISM WITH THE SPIRIT (2)*

Acts 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
Vs 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Vs 17 Then laid they their hands on them, and they received the Holy Ghost.

After preaching the gospel in Samaria, Philip called on the Apostles to come and pray for them that they might receive the Holy Ghost (verse 15), as he was fallen on none of them, only were they baptized in the name of the Lord (verse 16).

Then in verse 17, they (the Apostles) laid hands on them and they received the Holy Ghost. What did the receiving of the Holy Ghost here mean?

Recall that these men had believed the gospel, and therefore born again, i.e. born of the spirit. Thus it will not be in reference to the indwelling of the spirit (which was already a reality).

Peter’s response to the request of Simon, the sorcerer helps our understanding.

Acts 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Vs 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

The word “matter” used by Peter in verse 21 is one that has to do with speaking or utterance. Hence, what Simon must have seen was that by the laying on of the hands of the Apostles, there was supernatural speaking (which explains receiving the Holy Ghost or the Holy Ghost coming upon them).

Another account in the book of Acts with Paul at Ephesus buttresses this fact.
Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Vs 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
Vs 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Vs 5 When they heard this,they were baptized in the name of the Lord Jesus.
Vs 6 And Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

These men had been baptized with water, but Paul’s query above indicated that they were not yet saved. Hence Paul pointed them to how that John baptized with the baptism of repentance saying that they should believe on him who should come after him that is on Christ Jesus.

Now upon this, they believed (that is, were baptized in the name of Jesus in verse 5, which could not have been referring to water as they had already been baptized with water, being John’s disciples).

In verse 6, Paul then laid his hands on them, and the Holy Ghost came on them, and they spoke with tongues and prophesied.

Thus the term “the Holy Ghost came on them” was used to refer to the fact that they spoke with tongues and prophesied.

Peter also employed the use of similar words when narrating what happened in the the house of Cornelius:
Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Vs 16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Vs 17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Let us observe some of the facts here:
He explained that as he spoke, the Holy Ghost “fell on them as on us at the beginning”. Thus pointing to a similarity of this with what happened in Acts 2.

In verse 16, he related this to the baptism with the Holy Ghost which Jesus had spoken of in Acts 1:5. He explained that God gave these folks the like (the same) gift as he did unto them.

Therefore we can see that the baptism with the Holy Ghost, receiving the Holy Ghost and “the Holy Ghost coming upon” were used to relate to utterances, that is, tongues and prophecy.

Hence the use of these terminologies were not to refer to the indwelling of the spirit, as this will imply (in the case of those at Samaria) that a man can be born again and yet not have the spirit in him, but we have since established that the new birth is to be born of the spirit. Such a man has the spirit, rather, these terms (“baptized with the Holy Ghost”, “receiving the Holy Ghost” and “the Holy Ghost coming upon”) point to an activity so described – supernatural utterances, in other words, tongues and prophecy.

Confession: “I am born of the spirit, the spirit of God lives in me. Based on this I can yield myself to function via supernatural utterances: to speak with tongues and to prophesy!”

Religion

Sango Worshippers at a Festival in Ibadan, Nigeria Circa 1970s

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This photograph captures devotees of Sango, the Yoruba god of thunder and lightning, participating in a traditional festival in Ibadan, southwestern Nigeria. The celebration features vibrant drumming, dancing, and ritual performances dedicated to invoking the deity’s power.

As noted by art historian Margaret Thompson Drewal in Yoruba Ritual (1992), “there is some amount of cross-dressing by both men and women, and in possession trance there are more literal gender transformations.” These ritual practices reveal how, despite rigidly defined gender roles, Yoruba religious traditions create spaces where participants can temporarily cross gender boundaries, embodying the spiritual and symbolic traits of the opposite sex.

Photo Credit: Eliot Elisofon

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Religion

First female Archbishop appointed to lead Church of England

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Sarah Mullally was the first female Bishop of London [FILE: June 2024] © Isabel Infantes/REUTERS

Sarah Mullally will become the first female leader when she officially takes charge of the church in March 2026. A group of conservative Anglican churches across Africa and Asia criticized the appointment.

Sarah Mullally has been named as the new Archbishop of Canterbury on Friday, making her the first female leader of the Church of England.

The former chief nursing officer for England will be confirmed as the church’s top bishop at a legal ceremony in the coming months.

In her first words after confirmation of her appointment, Mullally said while the role is a “huge responsibility,” she feels a sense of “peace and trust in God to carry me.”

Mullally will legally become Archbishop of Canterbury at a ceremony in Canterbury Cathedral in January.

Spiritual leader of Anglican Church

Mullally takes over the role from Justin Welby, who resigned in November 2024 and left office in January 2025 after failures in handling an abuse scandal.

Mullally will become the ceremonial head of 85 million Anglicans worldwide, but GAFCON — a grouping of conservative Anglican churches across Africa and Asia, criticized Mullally’s appointment.

The group said her appointment showed that the English arm of the Church had “relinquished its authority to lead.”

Although King Charles III is head of the Church of England, the Archbishop of Canterbury is the most senior bishop and is the spiritual leader of the Church.

Reforms allowed a woman to take Archbishop role

Mullally was ordained as a priest in 2002 and became one of the first women to be consecrated as a bishop in the Church of England in 2015.

She served as Bishop of London since 2018 and has been known to be progressive, championing causes such as allowing blessings for same-sex couples in civil partnerships and marriages.

Eleven years ago reforms were introduced to allow a woman to the hold the office, meaning Mullally could become the 106th Archbishop of Canterbury.

“I want, very simply, to encourage the Church to continue to grow in confidence,” she said in her first statement since the historic appointment.

“I look forward to sharing this journey of faith with the millions of people serving God and their communities in parishes all over the country and across the global Anglican Communion.”

King Charles gave formal consent for appointment

As is tradition, Prime Minister Keir Starmer’s office formally announced Mullally’s appointment after the formal consent of King Charles.

As monarch, Charles is the Supreme Governor of the Church of England. The role was established in the 16th century after King Henry VIII broke from the Catholic Church.

“The Archbishop of Canterbury will play a key role in our national life. I wish her every success and look forward to working together,” Starmer said in a statement.

Edited by: Wesley Dockery

Correction: This article, originally published on October 3, 2025, was corrected on October 6, 2025, to remove information about the church’s history. The church has existed for over 400 years, not 1,400.

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Religion

I am under serious pressure to join ADC – Tunde Bakare

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The Serving Overseer of Citadel Global Community Church, Pastor Tunde Bakare.

The founder of Citadel Global Community Church, Dr Tunde Bakare, has disclosed that he is under pressure from political stakeholders to join the African Democratic Congress.

Bakare, who spoke on Saturday at the maiden edition of the Citadel School of Governance Dialogue Series tagged ‘Nigeria at 65: Historical Reflections, Futuristic Projection’ in Oregun, Lagos, however, ruled out the possibility of joining the party.

According to him, several political figures, including a former governor and minister from the South-West, had urged him to align with the ADC.

“There has been a lot of pressure on me from who is who to join ADC. They come to my home. Even while I was abroad, the hierarchy of that party kept calling, saying they needed my voice,” Bakare said.

He added that one of his younger political associates, who benefited from holding key offices in the All Progressives Congress, urged him to lend his influence to the ADC.

Bakare, however, dismissed the idea, saying, “I am not going to take part in ADC. The last time I knew about ADC was about a plane that crashed. I wish them well, because we need a robust opposition. But you don’t birth a child called APC and then try to kill it yourself. We are not going to have another Awolowo–Akintola crisis in the South-West,” he stated.

The cleric, who played a role in the formation of the APC, maintained that the emergence of President Bola Tinubu was backed by divine providence.

If God wants to remove ‘emilokan,’ He knows how to do it. You can’t get the kind of thing Tinubu has brought without God’s support,” he added.

Also speaking at the event, guest speaker Professor Akinjide Osuntokun, a former Nigerian Ambassador to Germany, identified corruption and tribalism as Nigeria’s greatest challenges.

He argued that the ethnicity of the president should not matter if governance delivers results.

“The two problems our country faces are corruption and tribalism. If there is a way of eradicating these two evils, we will be alright. Corruption is the father or mother of tribalism. If the money being stolen was available for development, Nigeria would be far better.

“The fact that Tinubu is president does not automatically improve the life of an average Yoruba man, just as an Igbo presidency will not improve the life of the ordinary Igbo man if there is no development.”

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