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CHRISTOCENTRIC MEAL: DR ABEL DAMINA

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Dr Abel Damina
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*SUNDAY APRIL 07, 2024*

*BAPTISM WITH THE SPIRIT (2)*

Acts 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
Vs 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Vs 17 Then laid they their hands on them, and they received the Holy Ghost.

After preaching the gospel in Samaria, Philip called on the Apostles to come and pray for them that they might receive the Holy Ghost (verse 15), as he was fallen on none of them, only were they baptized in the name of the Lord (verse 16).

Then in verse 17, they (the Apostles) laid hands on them and they received the Holy Ghost. What did the receiving of the Holy Ghost here mean?

Recall that these men had believed the gospel, and therefore born again, i.e. born of the spirit. Thus it will not be in reference to the indwelling of the spirit (which was already a reality).

Peter’s response to the request of Simon, the sorcerer helps our understanding.

Acts 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Vs 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

The word “matter” used by Peter in verse 21 is one that has to do with speaking or utterance. Hence, what Simon must have seen was that by the laying on of the hands of the Apostles, there was supernatural speaking (which explains receiving the Holy Ghost or the Holy Ghost coming upon them).

Another account in the book of Acts with Paul at Ephesus buttresses this fact.
Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Vs 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
Vs 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Vs 5 When they heard this,they were baptized in the name of the Lord Jesus.
Vs 6 And Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

These men had been baptized with water, but Paul’s query above indicated that they were not yet saved. Hence Paul pointed them to how that John baptized with the baptism of repentance saying that they should believe on him who should come after him that is on Christ Jesus.

Now upon this, they believed (that is, were baptized in the name of Jesus in verse 5, which could not have been referring to water as they had already been baptized with water, being John’s disciples).

In verse 6, Paul then laid his hands on them, and the Holy Ghost came on them, and they spoke with tongues and prophesied.

Thus the term “the Holy Ghost came on them” was used to refer to the fact that they spoke with tongues and prophesied.

Peter also employed the use of similar words when narrating what happened in the the house of Cornelius:
Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Vs 16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Vs 17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Let us observe some of the facts here:
He explained that as he spoke, the Holy Ghost “fell on them as on us at the beginning”. Thus pointing to a similarity of this with what happened in Acts 2.

In verse 16, he related this to the baptism with the Holy Ghost which Jesus had spoken of in Acts 1:5. He explained that God gave these folks the like (the same) gift as he did unto them.

Therefore we can see that the baptism with the Holy Ghost, receiving the Holy Ghost and “the Holy Ghost coming upon” were used to relate to utterances, that is, tongues and prophecy.

Hence the use of these terminologies were not to refer to the indwelling of the spirit, as this will imply (in the case of those at Samaria) that a man can be born again and yet not have the spirit in him, but we have since established that the new birth is to be born of the spirit. Such a man has the spirit, rather, these terms (“baptized with the Holy Ghost”, “receiving the Holy Ghost” and “the Holy Ghost coming upon”) point to an activity so described – supernatural utterances, in other words, tongues and prophecy.

Confession: “I am born of the spirit, the spirit of God lives in me. Based on this I can yield myself to function via supernatural utterances: to speak with tongues and to prophesy!”

Religion

Catholic Church Approves Gay Men To Become Priests

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The Catholic Church has made a groundbreaking move, allowing gay men to enter the priesthood under the condition of celibacy.

The updated guidelines, approved by Italian bishops, mark a departure from previous Vatican stances that barred men with “deep-seated homosexual tendencies” from becoming priests.

According to the document, “it is appropriate not to reduce discernment to this aspect alone but to understand its meaning within the whole framework of the young person’s personality.”

Pope Francis, often seen as a more progressive leader of the Catholic Church, has previously signaled openness toward the LGBTQ+ community.

His leadership has included allowing priests to bless same-sex couples in certain circumstances.

However, the topic of gay men entering the priesthood has remained a sensitive and controversial issue until now.

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Bishop Ukwuoma, a gentle, humble man of God recognised at home, says Uzodimma

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GOVERNMENT OF IMO STATE

PRESS RELEASE

Bishop Ukwuoma, a gentle, humble man of God recognised at home, says Uzodimma

The Governor of Imo State, Senator Hope Uzodimma has described the Catholic Bishop of Orlu Diocese, Most Rev (Dr.) Augustine Tochukwu Ukwuoma as a humble man of God who is completely gentle and recognised both at his home and outside.

The Governor gave the description, Sunday, in his remarks at the end of Church Service to celebrate the 40th priestly ordination of the bishop, at St. Patrick Parish, Ebenese Amucha in Njaba Local Government Area of Imo State.

Governor Uzodimma expressed delight being part of the ceremony and described the celebration as “a day of victory of light over darkness.”

He enjoined leaders in the society to be guided by the needs of their people, regretting that corruption has taken over the rationality of most of them.

He congratulated the Bishop, and his Parents, for giving the Church “a prophet who is recognised in his own home,” saying, “Bishop you have done well.”

Governor Uzodimma challenged Orlu zone to differentiate between politics and Church, insisting that the insecurity in Imo State is largely fueled by people who are equally members of the Church.

“Those who destroy private and public property in the State are known to us because they are members of our communities. They are also Church members.”

The Governor therefore advocated collaboration between the Church and Government to combat crime in the society, noting that “moral decadence has gone down so badly.”

Inviting all to join hands to protect Government, Church and private property
in our environment, Governor Uzodimma promised to look into the demands of the Parish Council that Government should handover schools in their community to the Church.

In his appreciation, Bishop Ukwuoma thanked all who honoured his invitation, especially Governor Uzodimma, whom he said has been of immense support, through special love, to him, his ministry and the Diocese of Orlu.

In their address, the Parish Council had expressed gratitude to God for their son, Bishop Ukwuoma, and thanked the Governor for all his support to him.

They requested the Governor to approve the handover of public schools in their community to the Mission for improved morals and security.

Earlier in his homily, Rev Fr. Anthony Osuji highlighted the significance of the epiphany in the Christendom and asked all the faithful to continue to live the Jesus Christ way.

Bishop Ukwuoma was assisted in celebrating the mass by the Catholic Bishop of Abuja, Most Rev. Fr. Anselem Omorem, and many others.

The Church Service was attended by the Deputy Governor of Imo State, Lady Chinyere Ekomaru and the husband, Chukwuma, the Chief of Staff to the Governor, Barr Nnamdi Anyaehie, members of the Imo State expanded Executive Council and many other personalities.

Highlights of the Mass were the confirmation of some Catholic faithful of the Diocese, administration of sacrament of the Holy Communion, and issuance of Certificates to the newly confirmed.

Oguwike Nwachuku
Chief Press Secretary and Media Adviser to the Governor
January 5, 2025.

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Religion

pope francis appoints Sister Simona Brambilla as first woman prefect in Vatican

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Pope Francis kisses the baby Jesus as he presides over an Epiphany mass in St.Peter's Basilica, at the Vatican on 6 January 2025. © Alessandra Tarantino/Copyright 2025 The AP. All rights reserved
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Pope Francis announced that a 59-year-old Italian nun, Sister Simona Brambilla, would serve as prefect for one of the most important offices in the Vatican.

Sister Brambilla will oversee every religious order — from the Jesuits and Franciscans to smaller newer movements — in an office known as the Dicastery for the Institutes of Consecrated Life and Societies of Apostolic Life.

Pope Francis reformed the Holy See’s founding constitution, allowing laypeople, including women, to head a dicastery and become prefects. He also asserted that the Catholic Church should be more sympathetic toward members of the LGBTQ+ community.

However, the pontiff has also upheld the ban on female priests and dampened hopes of women being ordained as deacons.

Although women have been named number two in certain Vatican offices, Sister Brambilla’s appointment marks the first time that a woman serves as prefect of a dicastery or congregation within the Holy See Curia, the central governing organ of the Catholic Church.

Given that a prefect must be able to celebrate Mass and perform sacramental functions — which can only be done by men — Pope Francis simultaneously named Salesian Cardinal Ángel Fernández Artime as a co-leader, or “pro-prefect” of Sister Brambilla’s religious order.

A member of the Consolata Missionaries religious order, Sister Brambilla will succeed the retiring Cardinal Joao Braz de Aviz, who is 77 years old.

A nurse, Sister Brambilla worked as a missionary in Mozambique and led her Consolata order as superior from 2011 to 2023, when Pope Francis made her secretary of the religious orders department.

An evolving position for women in the Catholic women

Catholic women do much of the church’s work in schools and hospitals, as well as working to pass down faith to future generations. However, many complain of second-class status in an institution that reserves the priesthood for men.

During Pope Francis’ papacy, the number of women in leadership positions rose from 19.3% in 2013 to 23.4% today, according to statistics reported by Vatican News. In the Curia alone, the percentage of women is 26%.

Among other women holding leadership positions is Sister Raffaella Petrini, the first-ever female secretary general of the Vatican City, responsible for the territory’s health care system, police force and Vatican museums.

Sister Alessandra Smerilli from the development office is another woman serving as an undersecretary, while several other women have been appointed to similar positions, such as French nun Sister Nathalie Becquart in the Synod of Bishops’ Office.

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