Connect with us

Columns

Army can’t be used to scuttle democracy in Nigeria –Chief of Army Staff

Published

on

The Nigeria Army has said the military cannot be used to serve any interest group in a bid to thwart the present civil rule, instead it is ever ready to defend and protect the nation and its constitution as stipulated by law.

Delivering his remarks during the opening ceremony of a five-day Chief of Army Staff (COAS) combined second and third quarters’ conference 2024 in Uyo, the Akwa Ibom State capital, yesterday, the Chief of Army Staff, Lieutenant General T A Lagbaja, observed that the last protest by Nigerians was driven by hunger and encouraged by provocative and inciting social media traffic.

He said apart from the known threats of terrorism, banditry, illegal mining and farmer/herder crises, the recent protest was primarily driven by discontent over the economic issues and the government’s policies, which resulted in unrest and outright violence in some cases.

Lagbaja said the situation reminded the military that as an armed force, it must not only focus on physical security and defence of the nation, but that food and social security issues could snowball into physical security challenges.

“Although it was professionally managed by the Nigeria Police Force, supported by the military and other security agencies, the challenge that it posed is a pointer to the fact that the military must always remain professional.

“It is obvious that some of the protest organisers hold contrary opinions from the government on how the security forces managed the situation.

“However, I believe it was carefully handled, and I commend our commanders and troops for conducting themselves in the most professional manner as they worked with the Nigeria Police and civil authorities to effectively control the situation.”

The army chief explained that though the situation was professionally handled, he was deeply saddened by the loss of lives and the destruction of public facilities and looting as witnessed in some states.

“As investigations are instituted into the actions of both the protesters and security forces, I join other well-meaning Nigerians to condole with the families and loved ones of those who tragically lost their lives during the protests,” he stated.

He said as a creation of the Nigerian Constitution, the Nigerian Army recognises the citizens’ right to air their grievances, but believes that such should only occur within the confines of the law.

He disclosed that though the situation that led to the protest seems to have settled, the Nigerian Army understands that the issue of food security would remain on the front burner of Nigeria’s national security policy and discussions.
As a way of strengthening its soft power approach to resolving Nigeria’s food security challenge, the Nigerian Army will, in the coming days, review its agricultural policy to better position the Nigerian Army Farms and Ranches Limited to significantly boost crop production, so that the Army can release grains into the market at highly subsidised rates in support of the government’s efforts.

He said the army headquarters was reviewing some proposals for partnerships with Ministries, Departments, and Agencies of government and reputable private organisations on how best to collaborate to resolve the food crisis in the country.

“Relatedly, Nigerian Army troops currently provide security cover for farmers in critical farming communities in the North East, North West, and North Central zones.

“This is with a view to preventing the devastating consequences of a pause or stop in food production in those regions on the entire country’s food supply chain.”

The Chief of Army Staff noted that there was a call for undemocratic intervention in governance by the Armed Forces of Nigeria during the protest, adding that the Nigeria Army cannot subscribe to group interests in the affairs of the nation.

“Although one can say this was coming from young Nigerians who never experienced the era of Nigeria’s extensive military rule and the concerted struggle by heroes and heroines of our current democratic dispensation to get the nation on its current path, as Chief of Army Staff, my simple response to the call is, ‘Thanks, but no thanks,’

“The Nigerian Army will not allow itself to be used to undemocratically sail some interests to power.

“As the Service that received the most image bashing as a fallout of previous military interventions in Nigeria, the Nigerian Army is not poised to lose the new prestige it has painstakingly built in the past 25 years, secure and united.

“The Nigerian Army remains resolute in sustaining the ongoing efforts to ensure maximum revenue that accrues to the Federal Government for the benefit of the generality of Nigerians.”

He said the emerging security challenges that recently bedevilled the nation was the reason for the conference in Akwa Ibom to brainstorm on how to tackle them in the days ahead.

He, therefore, appreciated the Akwa Ibom State Governor for the peaceful ambience and disposition in the state.

Responding, Akwa Ibom State Governor, Pastor Umo Eno, who was the special guest of honour at the opening session of the conference thanked the Federal Government for the establishment of 2nd Brigade Command in the state, adding that such development has contributed to the peace and security experienced in the state.

Gov Eno said his administration had created the Ministry of Internal Security headed by an experienced General Koko Essien, and therefore, sought for collaboration between the state operating security and the military to check security issues in the state.

“I will soon set up a food security and safety committee that will be headed by professionals in the agricultural sector to be able to interact with farmers directly and ensure that we get our people back to farm, form cooperatives and begin to enjoy the food value chain,” he said source The Sun

Columns

Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu

Published

on

 

This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.

Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.

background

Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.

Source note

The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.

References

Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.

Continue Reading

Columns

Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.

Published

on

Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.

In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.

By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.

Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.

By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.

His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.

A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.

Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.

Continue Reading

Columns

Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986

Published

on

 

When Afrobeat intersected with 1980s New York’s vibrant art scene

In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.

A Convergence of Art, Music, and Activism

Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.

New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.

Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.

Fela’s Impact and Resonance

Fela’s presence in New York in the 1980s extended his influence beyond African music:

Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.

Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.

Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.

The Icons of 1980s New York

Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.

Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.

Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.

A Symbolic Moment

The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.

Source:

Veal, Michael. Fela: The Life and Times of an African Musical Icon.

Haring, Keith. Keith Haring Journals.

Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.

Personal archives and historical photographs of Fela Kuti in New York, 1986.

Continue Reading

Trending