Columns
Buhari’s death, lesson to those in power – Ohanaeze
Apex Igbo socio-cultural organization, Ohanaeze Ndigbo, has expressed sadness over the death of former President Muhammadu Buhari, saying that his demise should be a great lesson to those in power.
Ohanaeze also extended its condolences to the Northern leadership, the immediate family of the late former President, and to President Bola Ahmed Tinubu on this solemn occasion.
According to the Pan-Igbo body, as we navigate the complexities of life and death, the Igbo people should adhere to the customary norms and traditions that compel us to show respect for the deceased, irrespective of the legacies they may have left behind.
In a statement issued on Monday by the factional Deputy President-General, Mazi Okechukwu Isiguzoro, and National Spokesperson, Thompson Ohia, Ohanaeze stated that the late former President Buhari was a disciplined soldier and a leader held in reverence by many in the Northern region.
The organization, however, noted that in the heart of the Southeast, the memories of his administration from 2015 to 2023 are laced with anguish and discontent.
Part of the statement read:
“While we extend our forgiveness, it must be unequivocally stated that the wounds inflicted upon the Igbo people during his tenure have left an indelible mark that is challenging to erase from our collective memory.
The systematic victimization experienced by the Igbo populace, often exacerbated by the misuse of state apparatus under Buhari’s leadership, cannot be overlooked. Questions linger in the minds of many: Why did the Federal Government remain silent in the face of the horrors perpetrated by Fulani herdsmen and militias against innocent Igbo communities?
Statements made by Buhari, such as “a dot in the circle” or “teaching Igbos the language they will understand,” further contributed to a climate of distrust and alienation. These words, regrettably, cannot be expunged from our recollections.
Furthermore, the shocking contrast between the treatment of confirmed Boko Haram terrorists and hardened Northern bandits, who were released and reintegrated into society against the continued incarceration of peaceful Biafra agitators underscores a grievous injustice within our national narrative.
The ongoing insecurity plaguing the Southeast, attributed directly to the violence encouraged during Buhari’s administration, painted a grim picture of his legacy. It is a painful reminder of the genocide and ethnic cleansing that occurred within our communities during his time in office.
We cannot forget that Nnamdi Kanu, a figure of immense significance to the Igbo people, was arrested not once, but twice, under Buhari’s regime, and remains unjustly detained to this day. Such actions reflect a broader pattern of oppression that has persisted and will not be easily forgotten.
In articulating these poignant truths, we must confront the stark reality: Nigeria’s socio-economic and security landscape deteriorated significantly during Buhari’s administration. The economy faltered, security measures proved ineffective, and critical infrastructure and healthcare systems collapsed under the weight of negligence. It is disheartening to recognize that certain factions within Buhari’s administration appeared to advance a “Fulaniization agenda,” one that prioritized tribal loyalty over merit and corruption over integrity.
The passing of General Buhari must serve as a moment for reflection and introspection for those in positions of power. His legacy, as perceived by many Nigerians, is largely regarded as subpar; this realization should resonate profoundly with leaders across all levels of governance from the presidency to the most junior councilor. It is imperative for Nigerian politicians to grasp that power is ephemeral, and the legacies they leave behind will ultimately be judged by history and the people they serve.”
Columns
Military Bicycle with Spring Wheels (Early 1900s)
The image shows a German military bicycle from the early 20th century, identified as a Herrenrad Victoria model used during World War I.
Spring Wheel Innovation
Instead of standard rubber tires, the bicycle features metal spring wheels.
The spring system functioned as a shock absorber, helping riders travel across rough terrain such as mud, gravel, and battlefield tracks.
These wheels were developed due to a severe rubber shortage in Germany during the war.
Military Adaptations
Equipped with a mounted rifle holder, carrying a Mauser rifle (standard German service rifle of the era).
Includes canvas pouches attached to the frame for:
Ammunition
Dispatch documents
Essential field supplies
These modifications transformed the bicycle into a compact, mobile military tool.
Historical Importance
Military bicycles played a crucial role in logistics, reconnaissance, and message delivery.
They provided silent movement, unlike motor vehicles.
More reliable than horses in certain terrains and required no fuel.
Particularly useful in areas where trucks and armored vehicles could not operate effectively.
Broader Context
During World War I, many European armies—including Germany, France, and Britain—experimented with bicycle infantry units. These units combined speed, efficiency, and low maintenance costs, making bicycles an important yet often overlooked part of early 20th-century military strategy.

Spring Wheel Bicycle
Columns
On 5 March 1986, three of Nigeria’s most celebrated literary figures — John Pepper Clark, Chinua Achebe, and Wole Soyinka — arrived at Dodan Barracks in Lagos.
They went to appeal directly to Nigeria’s Head of State, Ibrahim Babangida, seeking clemency for their friend and colleague, Mamman Vatsa, a Major-General in the Nigerian Army.
Vatsa, who was also a poet and a long-time associate of Babangida, had been accused of involvement in a coup plot against the military government. Despite the intervention of the three writers — representing the moral voice of Nigeria’s intellectual community — the appeal was unsuccessful.
Major-General Mamman Vatsa was executed later that same day, marking one of the most controversial episodes of Nigeria’s military era. The event highlighted the limits of intellectual influence under military rule and remains a powerful symbol of the tension between power, friendship, and conscience in Nigeria’s history.
Source: History Ville
Columns
Humiliated in De*ath, Humiliated in Bu*rial: How Aguiyi-Ironsi Was Buried Three Times
After his tor*ture and exe*cut*ion by soldiers led by Major Theophilus Danjuma, Major General Johnson Aguiyi-Ironsi, Nigeria’s first military Head of State, was buried in a shallow grave by his executors, who abandoned his remains in an unmarked grave.
With the whereabouts of the Head of State unknown, the Military Governor of the Eastern Region, Lieutenant Colonel Chukwuemeka Odumegwu Ojukwu, called on the most senior surviving officer, General Babafemi Ogundipe, to assume control and stabilize the situation. However, General Ogundipe fled the country. Lieutenant Colonel Yakubu Gowon was declared Head of State.
Ojukwu, refused to recognize Gowon’s authority or attend any meeting with him until the fate of General Aguiyi-Ironsi was formally clarified.
Eventually, Gowon confirmed that Aguiyi-Ironsi had been murd*er*ed. Following this confirmation, his remains were exhumed from the shallow grave and reburied in a cemetery in Ibadan, marking his second burial.
Lieutenant Colonel Ojukwu rejected this burial as humiliating and unacceptable. He insisted that, as a former Head of State and a Major General of the Nigerian Army, Aguiyi-Ironsi deserved a full state burial with military honours, and that, as an Igbo man, he should be laid to rest among his ancestors. The Federal Government refused this demand, but Ojukwu insisted on it.
This impasse formed part of the tensions preceding the Aburi meeting in Ghana between Lieutenant Colonel Yakubu Gowon and Lieutenant Colonel Ojukwu. Following the meeting, the remains of General Aguiyi-Ironsi were released to Ojukwu in his capacity as Military Governor of the Eastern Region.
Consequently, on 27 January 1967, General Aguiyi-Ironsi was accorded a dignified state funeral with full military honours in his hometown of Ibeku-Umuahia, where he was laid to rest for the third and final time.
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