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FOND MEMORIES OF OWERRI DURING THE GOOD OLD DAYS WHILE GROWING UP. By Willie Amadi.

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A MUST READ šŸ“š 🤣

For those above 50, who had the privilege to live in Owerri during our growing up old school days, life was sweeter, more secured and loving.

Some times when I take a retrospective look between now and those days, when we grew up in “Old Owerri” I am compelled to affirm that the old days was better. “Uwa mbu kĆ  nmĆ  dĆ Ć ” !

You may wonder what makes the good old times to be better than now that you have almost everything, color television, telephone handset, money transfer, modern and cosy aeroplanes and cars, tall glass houses and more tarred roads, etc. etc

Unfortunately, despite what many may see as modernity, civilization and jet age, with beautiful environment, made more decent by innovations and science, I still will give one arm for the joyous, organic and natural times we enjoyed in our old Owerri.
We had our fun without fear of the unknown, even at midnights till the wee hours of the morning. There was trust, compassion, considerations and respect among peers devoid of envy.
Reason was that, though there existed competition, yet you always know where you landed and accepted it because merit was sacrosanct.
We knew each other up to our parents who also knew us all too.
Every Parent must as a matter of practice, know who the friends of their Children are and where they live.

Then, we knew who owns which car in Owerri and what he does for a living.
Just to hang a television pole will attract attention of who owns it.
People lived within their income, were satisfied and happy. Their Children were happy with the modest life of their parents, whether rich, middle class or poor. Happiness was relative without envy.

When you visit a friend and he is not around, you simply pick his door key from the door lintel or under the foot mat and open the door.
If you are spending the night, the mother will feed you. This was old Owerri and good old days.

In Owerri, there were a few modern houses then, but life was organic and boisterous. I remember seeing people who came to Ekeukwu Owerri market streaming always into our compound daily to drink refreshing tap water before leaving for their various nearby villages. People visit Owerri once in a long while from Mbaise, Orlu, Mbano, Oguta, Ikeduru etc, etc. Such rare visits was like modern day going to Lagos and traveling to Lagos in those days was like an overseas trip of today.

Major roads and streets include,Tetlow, Mbaise, Wetheral, Okigwe, Douglas, Royce Road. There was nothing like MCC, New Owerri, Dick Tiger, Ikenegbu, Chukwuma Nwoha roads or names of the recent nouveau de rich politicians and businessmen in Imo today with little or no pedigree. That used to be the Owerri you see today.

In those regulated days, no girl will ever attempt to visit you at home as you dare not visit any in her parent’s house. It will take months for a girl to acknowledge your advances, and many more to find a convenient place to meet as no hotel will allow you into their premises. Meeting points were either at the School’s visiting day, School’s debating day or during holidays at public taps while fetching water, which usually is in the evening when the Public Water Corporation pumps water. The other place are the Church on Sundays or at the Library, where your studies and seriousness with your academics win you the opposite sex and not money.
Our books were our major focal points, even though we secretly socialized on Sunday evenings too.
We exchanged Novels like James Hardly Chase, Agatha Christy etc.You may attempt hunger strike or suicide for failing JAMB or WAEC while your mates pass and gain admission into the University before you.
Nearly all the secondary schools are equal in academic standards, no matter where they are located, except those in Owerri township preferred usually as first choice in Common Entrance examination.
Schools were known by their Nicknames.
We had, OGSSIAN the all time great school in Owerri, OCOGRAM, HOGOSCO , OGIMGBO, ECOL, all in Owerri town, St. CATA in Nkwere, AQUINAS in AƱara, Sabastin Accademy, Emekuku Compre, Ejiogu Memorial Egbu owned by Nathan Ejiogu, SAHACO, NEWARK HIGH, all in Aba, OGS and NGOR HIGH in Ngor Okpala. There was also the TTC Irette and the nearest higher institution in Owerri then was Alvan Ikoku college of education, now University of Education.

We have some good “Commercial Schools” which we saw then as places for those who failed Common Entrance or whose parents can not afford Secondary School fees. There were OZIMS Commercial at Nwaorie axis and CITY Commercial at Amaram extension. These were two great and impactive learning curve for secretarial and commercial training.

Children’s Day, Independent celebration and the Inter House Sports in Schools were like our Christmas and New year Celebrations put together.
They were days Principals and Parents leave us alone for at least eight hours out of their proding eyes, and we “Utilized it to the fullest”.
We prepare for these occasions like there won’t be another tomorrow.
Apart from saving money for ‘JUMP or DISCO”, they were days to display our best cloths, some hidden from our parents. We wore them outside the house in a friend’s house and also changed them again before going back home or we wear our school uniforms on them and change them before going home to avoid the beating of our lives or starving of food as punishment.

To look clean, we visit places like Soul Scissors barbing saloon at Tetlow road for perfect and modern hair cuts. That was the only barbing saloon in Owerri that had electric clippers, and they charge a little higher. If you visit two times, you will get one free hair cut.

Latest fashions then were Amos and Easy Jeans trousers, Crazy Horse, Velvetin, Yobris, Acapulco Shirts, Silk etc, etc

We keep records through pictures taken with Kodak and Polaroid Cameras, which we call “Wait and Take”.
After the march pasts held at Old Township Stadium along Tetlow road, the next is to enter O’town and “Rock” before 6pm to hit back to our various Dormetries or prepare to head home after suspension.
But we must go to “Afternoon JUMP” before returning to school. Hotels in Owerri make heavy sells in such days.

We had Gulf Course, Catering rest house, Awareness, Kakadu, Chaseside, James, Ambassador, Domino, Third House at Emekuku, Tourist Centre, Pelly hotels, etc, etc
You can go to Angelo, Unit One, Duflox or Kemo if you want pastries.
The Headquarter of entertainment then in Owerri was Afurola Night Club located at White House Hotel, owned by late Eze Philip Nwosu, where you must save enough money for ticket and lately La Pearch owne by Nda Ambu, Mr. White and Concord Cassino and Nite club.
Geraldo Pino and Bina Kofi usually perform in turns. Attendance was for “Big Boys”. We happily return to tell our friends who couldn’t make it what they missed.
If you grew up in Owerri you will also remember Afro hotel at Oparanozie Street and Cocoanut Inn around Cherubin junction reputed for short time business. We would go to Nworie and swim after our lesson at the government hand craft center by Oparanozie street and be prepared to receive strokes of the cane at home as our red eyes betrays our lies of not swimming.

There was Rex Cinema at Royce Road. Talking about Cinemas, we were not comfortable with our parent’s black and white TV, until the Color brand started coming in vogue.
We enjoyed movies; like Bruce Lee, John Wayne, Hawaii 50, Sky Force, Hotel de Jordan with Chief Idiemudia as the man character and Samanja the army man with thick mustach, Jagua, Dallas, Charlies Angels, Zebrudaya, Nathy, Ovuleria, Jango and others entertained many. Many whose parents could not afford TV, peeped from the windows of their friends who will shift the curtain of their windows for them to watch Zebrudaya and Soul train. There was love and compassion from the heart.

We also enjoyed Brizillian League. The only player I can remember is Zeze.
The Common drinks include ever lasting Coca Cola, Green Sands Shandy, Champion Beer, Golden Guinea, Dubic, Royal Crown, Dr Pepper etc, etc.
Available Cigarettes were Saint Morris, Gold Leaf, Marlboro, Dunhill, Three Rings, Bicycle, Erimoore, Flight, Benson and Hedges but if you want to get real “high” than these stuffs, you visit Okon, located inside Mami Market at Shell Camp, Aluma at Wetheral road, Paddy Yama at Naze, Wazobia at Agbala or NdĆ  Jonel Cross ĆØbĆØ ime OhĆØĆØ in Umuororonjo village for weeds.
If you want the best palmy, you visit Igbokwe at Alvan Quarters, and another secret joint at Amakohia junction by Orlu road.

We hadly joked with music as we are always alert for singing and dancing the new “Release”.
Shalama, Fela, Whispers, Bob Marley, Chris Okotie, Jide Obi, Sonny Okosun, Yvonne Chaka Chaka, Maha of I will fly over the mountains fame, though she died very early, Onyeka Onwenu, Bongos Ikwue, Osibisa, Jimmy Cliff, Brother Johnsons, Commodores, Michael Jackson, MC Hammer, Felix Liberty, Chris Okotie, Christy Essien Igbokwe, Temptation, Somkey Robbison, Bony M, Earth Wind and Fire, Barry White, Smokies, Rod Stewart, Jonh Cougar, Bostons, Cutis Blow, Lijadu Sisters, Donna Summer, Gladys Knight and the Pimps, Grace Jones, Teddy Pendagrass, Cool and the Gang, Sir Warrior, Dan Orji, Alloy Anyanwu, Kabaka,Joeneze, Ederi Chukwueke, Abaraka, Olololo, Paulson Kalu, Raskimo, Majek Fashek, Malvin Gay, Billy Ocean, Odessy, etc.
Dancing styles include electric shock, shuffling, break dance and bruce or wholesale. These hugging dance feelings was like having sex, as that was the closest opportunity to touch a girl’s breast and waist and secretely kiss her while dancing in the hall.

Owerri had known Recording Studios. Labamba along School Road owned by Orlando Oparaugo.
We had Beaton owned by Vitais Ajumbe. We also enjoyed Master Blast DJ, Leostan, now Africa’s Tech giant, Alan B, who with Ajumbe were the major and best DJs in town.
I remember Awila, Martin Momo, Major Otuka, Kofi Nnaji, Bob and Eze Nnodi, Practicals, July Best, Innocent Boy, Massacre, Ekeledo (Agenda) Fusion (Toto) Saboo,Topscat, Alibuto, Ikeotuonye, Lazoo, Poto, Broken, Nna Meen, Ngozi & Chinyere (Umu ejimma).
I also remember “World Man and Bro Ken Obiekea and nda Felly Abii who thought us “Guy”.
“Guy” at that time was to have good dress sense and be bold among sexes, and know how to toast and do the Talking To, called (TT).

Not many families had vehicles then. Those of us who had privileged parents had to find a way to “roll out” our parent’s car to attend parties when they were asleep or hire one at Mbaise road for a few hours and return the vehicle. Running away with the vehicle will not even enter your mind.
The popular brands were Toyota Crown, Citreon, Datsun, Laurel and Pannel Van, Lada, Renault, Peugeot, Range Rover, Rio, Land Rover, Passat, Opel, Bettle, Fiat, Honda, Datsun Kawasaki, Vespa, Moblet etc, etc

I can vividly remember the white color Range Rover belonging to Chief Loveday Ememe, my uncle’s friend, a Commissioner then, who usually parked it in front of his house at Commissioners Quarter, Shell Camp.
The only available Swimming Pool was at Shell Camp Secondary School until Mbakwe built Concord Hotel in 1982.
Attending Football matches was a must. At Old Stadium fenced round with zinc.
We either scale the fence or follow a Military Man to enter free.

There was nothing like Premiership then. Nobody had time for that.
Our Clubs were Spartans, P&T Owerri, Ministry of Works FC, Elemats Ubomiri, Trojans Owerri.

Outside Owerri were Asabatex, Standard of Jos, Ewekoro Babes, Bendel Insurance, Flamingos of Benin, Leventis of Ibadan, IICC Shooting Stars of Ibadan, Rangers International Enugu, Vasco Dagama of Enugu, Enyimba of Aba, PZ FC, Aba, Stationary Stores Lagos, Racca Rovers of Kano, Calabar Rovers, Sharks of Port Hacourt, DIC Bees of Kaduna etc.
My Stars were in Spartans: Leo Nkwocha(Atila) Emma Ajunwa(Piccolo) Ben Akanu(Pele) Nicholas Ukadike(Thunder) Evans Ikwuwegbu(Mpoto) formerly Manning the goal of Enyimba and denied Spartans victory many times, Sidney Ugorji, Cardinal Ugwuegbu (Dont Dirty), the “Wonderful” goal keeper, Jerry Chukwueke, Sylvester Oparanozie(Bahama) lk Madukairo (Man Mountain) Emeliano Momokobo, Frank Njemanze, Ugo Harrison, Eugene Ohuabunwa, Kevin Onwana, Jonny Nwadioha, Goddy Ebomuche, the goal keeper Amadi Nwokocha, Goddy Agbarakwe, Peter Erege, Kelechi Emetole(Caterpillar) Ben Nwosu (Zico) and others.

I recognize nda Chim Chim Pepper, the number one fan of Spartans FC and also not forgetting Agwu Nwogo, the great IBC commentator who brought the matches to our homes and you felt that you were in the stadium

I am glad Owerri has developed and is developing into a Bigger City. Hotels, Shops and Plazas litter everywhere now.

Then we had Bata Shoes, Chanrai Super Market at Okigwe road, where PDP office is located presently, GayGill Super Market, at Wethral road, Jonny Stores, Ghana Stores at Douglas(owned by the Chukwuezis) Amadi Gun Store, on School road (by Willie Amadi’s family house), Donna Summer and Tonnison Electronic Shops,Tims Press. The only good Chemist was Manila on Douglas road.

We need a replica of SULLO, an Environmental Company that Mbakwe brought which made Owerri a sparkling cleanest State capital in 1982, later replicated in 2008-10 by Willie Amadi’s Clean & Green of Ohakim administration. I wish my Clean & Green was sustained till date to make Owerri a clean garden city. It will still happen, God willing.

Although development and science have made the city look more exciting, but much of her historical artifacts are gone to give way to civilization. The Mbari cultural center, the Nworie and Otamiri sparkling rivers, the great Ekeukwu Owere market are no more. The new proposed world class Water Front and Amusement Park by the Uzodinma administration may be a consolation to the younger and future generations.

I still remember the Jonny Walker Clock at Ama Jk Round About family house of amiable Nze HSK Osuji which survived the Biafran Civil War.
And lest I forget. In our growing up days, we only knew of Assumpta Cathedral and Cathol, Bishops Unegbu and Bishop Nwankiti at Egbu Cathedral. These were two major churches in Owerri. Today, Christianity have been invaded by Pentecostal movements.

Things have really changed.
We breathed my Owere Nchi-Ise as air of love, hospitality and conviviality. Today, it has become polluted and toxic due to urbanization, insecurity, politics of hatred and envy. God help us !

Nevertheless, WE thank God for the over 50 years of love, brotherlines compassion enjoyed amongst citizens of Abia who lived with us in Owerri before Abia State was created out of Imo in the 70s.

In OWERE …
“ÅŖyo wu Å«yo mă gi remains our cherished hospitality gift and wishes for all good residents of Owere. Anyi shi kwa nÅ«, gi lĆ”ma nkpu nkpu Ć¢fu kwa la gi, nĆ” Ć¢zu ooh !!!

I dedicate this piece of work to our children and libraries accross Nigeria for history, knowledge and posterity.

WILLIE AMADI ✨
Ukwachiaka, Omeudo Owere,
LL.B, BL, LL.M, Ph.D Law inview & Scholar at Cambridge.

 

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Orji Uzor Kalu

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Orji Uzor Kalu MON (born 21 April 1960) is a prominent Nigerian politician, businessman, and former two-term governor of Abia State. He is widely recognized for his influence in both Nigeria’s political landscape and its private sector, particularly in media and diversified business enterprises.

Early Life and Education

Kalu was born in Abia State, where he grew up and began his early education. He later attended the University of Maiduguri but was suspended during a period of student activism. Despite the interruption, Kalu went on to build a successful entrepreneurial career before fully venturing into politics. Over the years, he completed various academic and executive programs, strengthening his profile as a businessman and public administrator.

Business Career

Before entering high-level politics, Kalu established himself as a successful entrepreneur. He is the Chairman of SLOK Holding, a business conglomerate with interests spanning:

trading

manufacturing

shipping

banking

oil and gas

His investments expanded both within Nigeria and internationally. Kalu also holds significant influence in the Nigerian media industry as the chairman and principal owner of The Daily Sun and New Telegraph, two widely circulated national newspapers. Through these enterprises, he has contributed to Nigeria’s media development, business growth, and employment generation.

Political Career

Kalu ventured into politics in the early 1990s. His major political breakthrough came in 1999, when he was elected Governor of Abia State, the first governor of the state under Nigeria’s Fourth Republic. He served two terms from 29 May 1999 to 29 May 2007.

During his governorship, Kalu focused on:

infrastructural development

education reforms

rural development

fiscal transparency

encouragement of local enterprise

He became known for his bold political style and his outspokenness on national issues. Kalu also played influential roles in national politics, aligning with various political parties at different times and serving as one of the notable political actors in Southeast Nigeria.

Senatorial Career

In 2019, Kalu was elected as the Senator representing Abia North Senatorial District in the Nigerian Senate. In the Senate, he has participated in legislative debates, sponsored bills, and advocated for policies supporting economic growth, regional development, and national unity.

Legal Challenges

Kalu faced legal controversies regarding corruption allegations linked to his time as governor. He was convicted in 2019 by a Federal High Court; however, the Supreme Court later nullified the conviction, citing procedural errors and ordering a retrial. The development became one of the most widely discussed legal cases involving a high-ranking public official in Nigeria.

Honours and Recognition

Kalu holds the national honour of Member of the Order of the Niger (MON). His political and business careers have earned him recognition across Nigeria and beyond, while his strong media presence continues to shape public discourse.

Personal Life

He is married and has children. Kalu maintains a significant influence in both political and business circles and continues to be an active figure in Nigerian public life.

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THE EXECUTION OF THE 1976 COUP PLOTTERS IN NIGERIA

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On Friday, February 13, 1976, Nigeria was shaken by a tragic and violent coup d’état led by Lieutenant Colonel Bukar Suka Dimka. The most devastating outcome of this failed coup was the assassination of the nation’s then Head of State, General Murtala Ramat Muhammed. He was gunned down in Ikoyi, Lagos, as he traveled unescorted to his office at the Dodan Barracks. His death sent shockwaves across the country and marked a dark chapter in Nigeria’s post-independence political history.

General Murtala Muhammed had only been in office for approximately 200 days, yet he was deeply admired for his bold reforms, anti-corruption stance, and efforts to return Nigeria to civilian rule. His untimely death sparked outrage, mourning, and swift retribution by the military establishment.

The coup, though partially successful in its initial hours, quickly collapsed. Loyalist forces, particularly those under the command of then Chief of Staff, Supreme Headquarters, Lieutenant General Olusegun Obasanjo, and General Theophilus Danjuma, regained control of strategic institutions. Dimka had temporarily seized the state radio to broadcast his justification for the coup, accusing the Muhammed regime of corruption and maladministration. However, his broadcast was cut short, and he fled Lagos.

Olusegun Obasanjo, after initial hesitation, accepted the call to leadership and succeeded Muhammed as Head of State. His new regime was determined to punish the conspirators severely and deter future insurrections. What followed was one of the most publicized military trials and mass executions in Nigerian history.

The Court-Martial and Executions

Over 100 military personnel and civilians were arrested in connection to the failed coup. Following military investigations and tribunals, dozens were convicted of plotting, aiding, or executing the coup attempt. The convicted officers were sentenced to death by firing squad, and the executions were carried out in two major rounds.

The first set of executions took place on March 11, 1976, at Bar Beach, Lagos, a location known at the time for public executions. Under the supervision of General Obasanjo’s military government, 31 individuals were executed, including senior officers, junior ranks, and one civilian. These included:

1. Major General I. D. Bisalla (former Commissioner for Defence)

2. Warrant Officer II Monday Monchon

3. Staff Sergeant Richard Dungdang

4. Sergeant Sale Pankshin

5. Lieutenant Colonel A. R. Aliyu

6. Captain M. Parvwong

7. Captain J. F. Idi

8. Captain S. Wakins

9. Lieutenant Mohammed

10. Lieutenant E. L. K. Shelleng

11. Lieutenant Colonel Ayuba Tense

12. Colonel A. D. S. Way

13. Lieutenant Colonel T. K. Adamu

14. Lieutenant Colonel A. B. Umaru

15. Captain A. A. Aliyu

16. Captain Augustine Dawurang

17. Major M. M. Mshelia

18. Lieutenant William Seri

19. Major I. B. Ribo

20. Major K. K. Gagra

21. Captain M. R. Gelip

22. Mr. Abdulkarim Zakari (a civilian who assisted in the radio broadcast)

23. Lieutenant Peter Ggani

24. Major Ola Ogunmekan

25. Lieutenant O. Zagmi

26. Lieutenant S. Wayah

27. Sergeant Ahmadu Rege

28. Sergeant Bala Javan

29. Warrant Officer II Sambo Dankshin

30. Warrant Officer II Emmanuel Dakup Seri

31. Major J. W. Kasai

A second round of executions took place between May 15 and 17, 1976, following the capture and trial of the coup leader and his key accomplices. This final round included:

32. Lieutenant Colonel Bukar Suka Dimka (leader of the coup)

33. Joseph D. Gomwalk (former Military Governor of Benue-Plateau State)

34. Lieutenant S. Kwale

35. Warrant Officer H. E. Bawa

36. Colonel I. Buka

37. Major J. K. Afolabi

38. H. Shaiyen

Dimka was captured after a nationwide manhunt and interrogation. During his trial, he remained defiant and refused to express remorse. His execution, along with the others, was carried out in secrecy, though public knowledge of it spread quickly.

These executions were meant to send a clear signal that treason and political instability would not be tolerated. While controversial, especially due to the scale and speed of the trials, the actions taken by the Obasanjo-led government reinforced military discipline and temporarily stabilized Nigeria’s political environment.

General Olusegun Obasanjo would go on to continue the reform agenda of the late Murtala Muhammed and, in 1979, became the first military leader in Nigeria to voluntarily hand over power to a democratically elected civilian government. This marked the beginning of Nigeria’s Second Republic.

The 1976 coup attempt remains one of Nigeria’s most defining political crises, remembered not only for the tragic loss of a visionary leader but also for the massive response it provoked from the military and the Nigerian public.

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Tokunbo Akintola: The First Black African Student at Eton College

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In April 1964, a quiet but historic milestone was recorded in the educational and social history of both Nigeria and Britain. On the 29th of that month, the family of Chief Samuel Ladoke Akintola—then Premier of the Western Region of Nigeria—stood proudly at Eton College in England as his son, Tokunbo Akintola, was formally admitted as the first Black African student in the school’s centuries-long history. At just thirteen years old, Tokunbo stepped into one of the most prestigious educational institutions in the world, a boarding school that had shaped the minds of British royals, aristocrats, intellectuals, and nineteen British Prime Ministers.

The photograph taken that day captures not merely a familial moment but a symbol of cultural diplomacy and evolving global relations. The Akintola family appears in a dignified blend of traditional Nigerian attire and modest Western clothing—a visual representation of their deep Yoruba roots and their engagement with the global stage. Standing at the centre is young Tokunbo, clad in his new school uniform, poised to begin an educational journey many could only dream of. Around him, his family offers a visible aura of pride, hope, and expectation.

Chief Ladoke Akintola, Tokunbo’s father, was by then one of the most influential political figures in Nigeria. A trained lawyer, seasoned journalist, and an orator known for his eloquence, he had risen to become Premier of the Western Region during a turbulent but significant period in Nigeria’s post-independence political evolution. His son’s admission into Eton represented both personal achievement and national symbolism—proof that African families could now step confidently onto platforms historically reserved for the British elite.

Eton College itself stood as an institution of immense reputation. Founded in 1440 by King Henry VI, it had become synonymous with leadership and privilege, producing generations of statesmen, military leaders, and members of the Royal Family. For centuries, its doors had remained firmly closed to Africans. Tokunbo’s arrival in 1964 therefore marked a quiet breaking of barriers, the beginning of a new chapter in cross-cultural educational exchange.

Tokunbo remained at Eton through the late 1960s, navigating the school’s rigorous academic environment and its deeply traditional culture. Those who remember him described him as gentle, intelligent, and quietly charismatic. Yet his life, promising as it was, would be a short one. Four years after leaving Eton, in 1973, Tokunbo Akintola died tragically at a young age, cutting short what many believed could have become a remarkable legacy in law, politics, or diplomacy—fields that seemed perfectly aligned with his upbringing and the reputation of his father.

Today, Tokunbo’s story endures as part of Nigeria’s broader historical narrative. It represents the aspirations of a generation of postcolonial families who sought to blend African identity with global opportunity. It also stands as a reminder of the contributions—and sacrifices—made by those who walked early paths of representation, carrying the hopes of their families and nations with them.

Source:
Getty Images archival description; historical records on Ladoke Akintola and Eton College.

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