The cause of the altercation could not be immediately ascertained as of press time.
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If you are afraid of insecurity in your village to the extent you cannot live or operate from there, then you are not qualified to answer a Dibia, Ezenwanyi, Nze, Obi, Ezeani, Igwe.- Nze Tobe Osigwe
Odinani is odibendi. What is in your father’s place. I repeat, Odinani is the traditional practices of your fatherland. By fatherland I mean your village.
So, as Ezenwayi who is from Osisiomangwa, but living in a rented flat in Asaba, and, operating a Dibia chamber. My dear, you are not doing Odinani, what you are doing is Traditional Religious Business or Outreach. You cannot be doing Odinani Ngwa in Asaba.
You must be able to spot the difference between Odinani and Traditional Religious Business.
Odinani starts with you being fixed in your own geographical lineage, being known there as one of the custodians and practitioners of the tradition of your linegage. This will be visibly clear to all via your everyday lifestyle.
Odinani cannot be practised in complete sequestration from where you are from. Unless you have adopted your new location as your home and they in turn accept you.
If adoption of a new place is not the case, rather, your moving is because you are looking for richer customers or you are afraid of facing the old people in your family, that means, you are not a candidate for changing or upholding your own Odibendi.
If you are afraid of insecurity in your village to the extent you cannot live or operate from there, then you are not qualified to answer a Dibia, Ezenwanyi, Nze, Obi, Ezeani, Igwe.
Even politicians know for you to be taken seriously as a seasoned politician you must always deliver your ward and constituency by being on ground.
Odinani is not theory. It is practical. And it’s practicality is delineated to a specific location.
You cannot be claiming Odogwu from another man’s land.
You cannot be advocating for change whereas you are far removed or unknown in your primary constituency.
A Dibia or Ezenwanyi that operates from outside his or her village is a tenant. And a tenant has no say when real and serious issues that pertains to the land(Odinani Na Omenani) they are perched on are discussed.
Once you are not resident in your ancestral land, cease making noise on social media. Go back home and start the real work. Who are you leaving it for? Me?
Our people will say, ana esite na ana welu ari enu. You climb up from down.

If you are not ready to come down to your place where it matters, where you have stake, yet you consider yourself a stakeholder in respect to the propagation of Odinani then you are either a hypocrite, a religious businessman or a charlatan.
Nze Tobe Osigwe (Ezeikolomuo)
Obi Eziokwu
Nkpoka Nnewichi-Nnewi
Orie
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Chaos As Military Officers Exchange Blows During Tinubu’s Visit To Bayelsa (Videos)
Personnel of the Nigerian military were seen engaging in a fight during the visit of President Bola Ahmed Tinubu to Bayelsa on Friday.
In a video spotted on social media, the driver of a Hilux vehicle marked “Naval Police” was seen stepping down from his vehicle and exchanging words with another driver.
After returning to his vehicle, another driver with a rifle approached him and threw a punch at the Naval Police driver, triggering a brawl.
The incident quickly escalated into a free-for-all, with personnel attached to both vehicles exchanging blows, while stunned civilians watched in disbelief.
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HRH Ekwueme of Ochia Kingdom Iynched & kiIIed in Imo.
Gunmen on Friday night killed the traditional ruler of Ochia, Barr Paulinus Ekwueme, alongside security operatives in the Ohaji/Egbema Local Government Area of Imo State. The attackers ambushed the monarch at the boundary of Assa and Ochia communities after he returned from a trip abroad earlier in the week.
Some security operatives in his convoy were also shot dead. Eyewitness said the monarch and the security operatives were set ablaze after the killing, adding that the Ohaji/Egbema Local Government Area had been thrown into mourning.
Hrm lives in America, but some in his town accuse him of acquiring lots of wealth coming from the oil in their land and yet they have no nepa (light) and other amenities, and that this angered the youths of his community to take this step. One said Ms Duruaku wrote, “he ate the youth empowerment meant given to him by shell oil company and ran abroad for years”


#Ekwutosblog
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Abuja hotel collapse: Wike orders arrest of owner, to convert land to public use
The Minister of the Federal Capital Territory, Nyesom Wike, has ordered the immediate arrest of the owner of a multi-story hotel that collapsed in Jikwoyi, Abuja last Friday, April 4 and announced that the land would be seized for public use.
LIB had reported that the building crumbled while workers were on site, triggering an emergency response from relevant authorities.
Visiting the site today April 7, Wike said the building was constructed without approval from the FCT Department of Development Control and that all the stop-work notices sent to the builders were ignored by the developer.
Wike confirmed that while there were no fatalities, several people sustained injuries and were taken to the hospital. He warned that the outcome could have been far worse.
Announcing the government’s plans for the land, Wike said the FCT Administration will take over the land for public use, noting that those responsible for the illegal construction will face prosecution in accordance with the law.
He added that the local community would be consulted to determine a suitable public-purpose project for the reclaimed site.
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