Columns
Ihedioha’s Vindictiveness, My Late Mother’s Murder And My Eternal Problem With Ihedioha. By: Ambrose Nwaogwugwu, April 23, 2024.
I think this is the right time for me to tell my own side of the story as Ambrose Nwaogwugwu, the former Director General of Imo PDP New Media and whom some of you ignorantly refer to the boy whom Ihedioha made.
For over three (3) years now, I deliberately refused to tell my own side of the stories as I left many of the commentators to keep guessing.
Like I have always told close people around me that I will tell my own part of the story in my unpublished book which is yet to be published but I will I leave that to tell this stories in this piece while more elaborate details would be provided in the said unpublished book.
I feel very emotional right now as I type down this piece because of today’s events where Ihedioha himself has abandoned the same PDP like I did and all the venons of this world was unleashed on me.
Some time in February 2021, I dumped the PDP and joined the ruling party APC and that was the beginning of my problems.
Before I did, my then honorable member representing my state Constituency of Aboh Mbaise at Imo State House of Assembly Hon. Eddy Edward Obinna was the very first set of people who dumped the PDP in 2020 as the #PeoplesGovernor Hope Uzodimma was sworn in on January 14, 2020.
We dumped the PDP just like Ihedioha just did because the party could no longer protect our interests.
I told people close to me that I was never going to attack the PDP or Ihedioha for anything but what did I get in return?
Ihedioha thru his media hirelings unleashed a worst media campaigns never seen before against our reputation and persons.
Ihedioha sowed hate against me and had a well funded malicious indoctrination of our people of Mbaise and sold a dummy to our people that our political decisions were made against the entire Mbaise nation.
Few hours after I released my first post on Ihedioha today, the first person to call me was Hon. Eddy Obinna and as we dissected the recent political happenings regarding Ihedioha dumping of the PDP, we were both moved to tears as we recalled that this was exactly what we did that our brother sold a dummy to our people where they called for our heads.
Since after that call was the determination to put up this article to at least tell my own part of the story.
I had no personal problem with Ihedioha whatsoever but only because I dumped the PDP, he raised malicious campaigns against me rallying up the Mbaise sentiments that my personal political decision was against the Mbaise nation.
Ihedioha and his people made it to look like we commited a sacrilege against our people.
They made it look like we commited an unpardonable sin against the Mbaise nation just because we left the PDP to seek for better political opportunities elsewhere.
The hate campaigns was roundly funded as the only thing remaining was for the entire Mbaise Nation to come out and banish us for life only because we dumped PDP.
For many years, Ihedioha indoctrinated our people to see anything outside the PDP as a taboo.
They made it look like any one who is not of the PDP persuasion is seen as an outcast thereby denying our people the privileges of dividends of the ruling party.
For 8 uninterrupted years of Governor Rochas Okorocha, Ihedioha had Mbaise nation on locked down with the PDP against the ruling party as at then and for the whole 8 years, Mbaise nation suffered untold deprivation and that was why some of us said no, we have suffered for too long playing opposition with nothing to show for it, now is the time we must play politics of the centre and reunite with the ruling party but we were marked out by Ihedioha and his goons for hate and diabolic destruction.
I have received uncountable tags and mentions from different people on the social media proposing that I deserve apologies from Ihedioha and his goons if at the end of the day, they could dump PDP this way.
For over three years, I have been fighting a war of attrition against the lies sold to our people by Ihedioha.
And I have become emotionally down because I can no longer hold back my tears reading all these letters of resignation flying everywhere.
So if Ihedioha of all people could dump PDP like this, why were we persecuted by Ihedioha by sowing seeds of discords with our people?
For more than three years, Ihedioha’s hate campaigns against me before my brothers and sisters in Mbaise have deprived me of so many things, including some marital relationships because I have been out casted by Ihedioha’s hate campaigns against me before our people.
Those hate campaigns was spread consciously everywhere, among every facet of our Mbaise nationhood that pitched people who ordinarily I have done nothing against picking quarrells against me thus marking me out to be ostracised and done worst things against including the hate campaigns that extended to my family which caused the death of my mother. (I will provide full details of this in my book; and by then, the litigation would have been concluded by the court).
Ihedioha’s hate campaigns against me set me up for destruction and caused to be seen as public enemy of my own people only because I dumped the PDP.
Then tell me why I should be happy with such a man?
Some people are even insinuating that he may be coming to APC to join us and I have commented elsewhere that nothing will ever make me to be in the same political position with Ihedioha; should Ihedioha join APC today, I will promptly resign my membership of the party and go where I will oppose him.
This is beyond politics for me.
Ihedioha took the games of politics to a diabolical dimension and sort of occutism that those who were not of the same party with him were considered actual enemies, and not just that it would be his own personal enemies but he sold the hatred on a community scale and commercial level where he caused the entire community to hate you and see you as their enemy whilst it was only Ihedioha’s personal battles.
Ihedioha’s political life wire deserves extinction, as we pray that may such a malady ever befall Mbaise again.
Columns
How Yakubu Gowon found himself in the Army
How Yakubu Gowon decided to enter the Army is quite interesting. Encouraged by his British Principal and Vice-Principal to go military, he was nevertheless torn between a career in the Army and competing options as a teacher, engineer, or physician. So he wrote out the options on little pieces of paper placed them inside a Bible and prayed. Then, with his eyes closed, he opened the Bible and picked one at random. It was the Army.
Throughout his military career he would repeatedly approach issues with a r!fle in one hand and a Bible in the other. Years later he would come to be regarded by most as a model of a “kinder, gentler” soldier. Some have nicknamed him “The Preacher”.
In 1954, after passing an entrance examination, he attended several interviews before being sent to the Regular Officers Cadet School at Teshie in Ghana – along with Patrick Anwuna, Alexander Madiebo, Michael Okwechime and Arthur Unegbe. This was followed by a course at Eton Hall in Chester, UK, followed by formal cadet training at the Royal Military Academy, Sandhurst (RMAS). He was a Cadet Sergeant at the RMAS and was commissioned 2/Lt in December 1956. It was at the RMAS that he acquired the nickname “Jack,” the closest sound to “Yakubu” his British instructors could think of.
The above is part of a piece put lol together by Nowa Omoigui, Nigerian military historian and cardiologist.
Gowon later became Head of State and had one of the most troubling dispensation in the history of Nigeria. He was removed from office in 1975 by Murtala Muhammed.
On how he survived immediately after his removal from office, he said in an interview:
“I can say with absolute authority that I may not have anything today, but honestly, at least I have a clear conscience. I thank Idi Amin and (Gnassingbé) Eyadema for the help they gave me to have money to start off with.”
Ethnic African Stories
Columns
FLORA NWAPA
The Imo State born writer and teacher who is largely referred to as the “mother of African Literature”, was the first African woman to publish a novel in English.
Flora belived that African women were unjustly portrayed (in the books of her male counterparts) as people who were doubly malleable, as people who didn’t have even a vestige voice of their own: people who must, for instance, eat fufu not exactly because they wanted to eat fufu but because men insisted that they eat fufu, people who must live in the shadows of men… So she basically did the opposite of this in her books where she gave women prime places, using her pen to unfold to the whole world, in concrete clarity, what she believed ought to be the generally accepted societal ethos.
She celebrated the strength, tenacity and courage of African women, told their success stories in glittering terms, and sang their praises to the stratosphere.
She was born January 13, 92 years ago in Oguta – Imo State, and passed away on October 13, 1993, after enduring a server bout of pneumonia.
Columns
Olorogun Michael Ibru (1930–2016): The Visionary Behind a West African Business Empire
Michael Ibru was a pioneering Nigerian entrepreneur, philanthropist, and founder of the Ibru Organisation, one of the most influential business groups in West Africa. His life reflects ambition, discipline, and the transformation of opportunity into a diversified empire.
Early Life and Background
Born in 1930, Michael Ibru hailed from Agbarha-Otor, near Ughelli.
He was the eldest of seven children in a prominent family. His mother was the daughter of the wealthy Ovedje Osadjere of Olomu, which placed him within a lineage of both traditional influence and commercial awareness.
Growing up in the Niger Delta region, young Ibru was exposed early to trade, mobility, and the importance of enterprise in coastal and riverine communities.
Education and Formative Years
A defining stage of his early life was his education at Igbobi College Yaba, one of Nigeria’s most prestigious secondary schools at the time.
At Igbobi College, Michael Ibru distinguished himself not only academically but also in leadership, eventually serving as Senior Prefect. This position reflected his discipline, influence, and ability to lead peers—qualities that later shaped his business career.
His time at the institution helped refine his worldview and exposed him to structured education during a period when Nigeria was still under colonial administration.
Early Career and Exposure to Business
After completing his studies, he briefly worked with the United Africa Company (UAC), one of the most powerful trading firms operating in West Africa at the time.
This experience exposed him to:
Large-scale import and export systems
Corporate structure and logistics
Commercial distribution networks
However, rather than remain in salaried employment, he chose the path of entrepreneurship—a decision that would redefine his life and legacy.
The Birth of a Business Empire
In 1956, Michael Ibru founded a frozen fish business.
At the time, frozen food distribution was still relatively new in Nigeria, and Ibru identified a gap in the market: the need for affordable, preserved protein sources in urban centres.
His venture quickly expanded due to:
Strong demand for fish in growing cities
Efficient supply chain management
Strategic importation and distribution systems
This modest beginning became the foundation of what would evolve into the Ibru Organisation.
Expansion into a Conglomerate
Over time, the Ibru Organisation grew into a diversified business empire spanning multiple sectors, including:
Food and seafood processing
Aviation and logistics
Hospitality and real estate
Finance and banking
Oil and marine services
Media and publishing
Agriculture and industrial production
The group became one of the largest family-owned conglomerates in West Africa, with numerous subsidiaries operating across Nigeria and beyond.
Rather than relying on a single industry, Michael Ibru built a multi-sectoral business model, which helped the organisation withstand economic fluctuations and remain competitive for decades.
Leadership Style and Business Philosophy
Michael Ibru was widely regarded as a strategic thinker who believed in:
Identifying unmet market needs
Investing in scalable industries
Building long-term institutional structures
Empowering family-led continuity in business
His leadership approach combined traditional values with modern corporate thinking, allowing the Ibru Organisation to grow into a structured enterprise rather than a short-term venture.
Philanthropy and Social Impact
Beyond commerce, Michael Ibru was deeply committed to philanthropy.
His contributions included:
Support for education and scholarships
Community development initiatives
Investment in youth empowerment
Assistance to local infrastructure and social welfare projects
He believed that business success should translate into societal progress, particularly in education and opportunity creation.
Legacy of the Ibru Organisation
The Ibru Organisation remains one of Nigeria’s most recognised business groups, continuing to operate through various subsidiaries across sectors.
Its legacy is defined by:
Industrial diversification
Private sector growth in post-independence Nigeria
Family-led business continuity
Contribution to West Africa’s economic development
From a young student at Igbobi College Yaba to the founder of a continental business empire, Michael Ibru represents the story of vision, risk-taking, and entrepreneurial excellence.
His journey shows how observation, opportunity, and courage can transform a simple idea—like frozen fish distribution—into a legacy that shaped industries across Africa.
Source
Biographical and historical records on Michael Ibru
Public information on the development of the Ibru Organisation
Educational history of Igbobi College Yaba
Historical context of Nigerian post-colonial entrepreneurship and trade development
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