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Olusegun and Oluremi Obasanjo at Nigeria’s Historic Civilian Handover, 1979
The photograph captures General Olusegun Obasanjo, his wife Chief (Mrs) Oluremi Obasanjo, and three of their children — Busola, Gbenga, and Enitan — on a defining day in Nigeria’s political history: the handover of power to Alhaji Shehu Shagari in 1979.
A Defining Moment in Nigerian History
The year 1979 marked the end of 13 years of uninterrupted military rule in Nigeria and the beginning of the Second Republic. As the country’s military Head of State from 1976, Olusegun Obasanjo oversaw a carefully planned transition programme that culminated in the peaceful transfer of power to a democratically elected civilian president, Alhaji Shehu Shagari, on 1 October 1979.
This handover remains one of the most significant moments in Nigeria’s post-independence history. It established a precedent for constitutional governance and demonstrated that military authority could willingly relinquish power to civilian rule — a rare occurrence on the African continent at the time.
Family at the Centre of History
The presence of Oluremi Obasanjo and their children in the photograph adds a deeply human dimension to the historic occasion. It reflects the personal cost, sacrifice, and shared journey of families who lived at the centre of national power during turbulent political times. For the Obasanjo family, the moment symbolised not only a national transition but the close of an intense chapter in their own lives.
Obasanjo’s Enduring Legacy
Olusegun Obasanjo’s role in the 1979 transition significantly shaped his legacy. Though he would later return as a civilian president in 1999, his decision to hand over power in 1979 is often cited as one of his most consequential contributions to Nigeria’s democratic evolution. It reinforced Nigeria’s constitutional framework and influenced future debates on civil-military relations.
This photograph therefore stands not just as a family portrait, but as a visual reminder of a rare and pivotal moment when leadership, restraint, and national interest converged in Nigeria’s political journey.
Source: Ibadaninfo
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Military Bicycle with Spring Wheels (Early 1900s)
The image shows a German military bicycle from the early 20th century, identified as a Herrenrad Victoria model used during World War I.
Spring Wheel Innovation
Instead of standard rubber tires, the bicycle features metal spring wheels.
The spring system functioned as a shock absorber, helping riders travel across rough terrain such as mud, gravel, and battlefield tracks.
These wheels were developed due to a severe rubber shortage in Germany during the war.
Military Adaptations
Equipped with a mounted rifle holder, carrying a Mauser rifle (standard German service rifle of the era).
Includes canvas pouches attached to the frame for:
Ammunition
Dispatch documents
Essential field supplies
These modifications transformed the bicycle into a compact, mobile military tool.
Historical Importance
Military bicycles played a crucial role in logistics, reconnaissance, and message delivery.
They provided silent movement, unlike motor vehicles.
More reliable than horses in certain terrains and required no fuel.
Particularly useful in areas where trucks and armored vehicles could not operate effectively.
Broader Context
During World War I, many European armies—including Germany, France, and Britain—experimented with bicycle infantry units. These units combined speed, efficiency, and low maintenance costs, making bicycles an important yet often overlooked part of early 20th-century military strategy.

Spring Wheel Bicycle
Columns
On 5 March 1986, three of Nigeria’s most celebrated literary figures — John Pepper Clark, Chinua Achebe, and Wole Soyinka — arrived at Dodan Barracks in Lagos.
They went to appeal directly to Nigeria’s Head of State, Ibrahim Babangida, seeking clemency for their friend and colleague, Mamman Vatsa, a Major-General in the Nigerian Army.
Vatsa, who was also a poet and a long-time associate of Babangida, had been accused of involvement in a coup plot against the military government. Despite the intervention of the three writers — representing the moral voice of Nigeria’s intellectual community — the appeal was unsuccessful.
Major-General Mamman Vatsa was executed later that same day, marking one of the most controversial episodes of Nigeria’s military era. The event highlighted the limits of intellectual influence under military rule and remains a powerful symbol of the tension between power, friendship, and conscience in Nigeria’s history.
Source: History Ville
Columns
Humiliated in De*ath, Humiliated in Bu*rial: How Aguiyi-Ironsi Was Buried Three Times
After his tor*ture and exe*cut*ion by soldiers led by Major Theophilus Danjuma, Major General Johnson Aguiyi-Ironsi, Nigeria’s first military Head of State, was buried in a shallow grave by his executors, who abandoned his remains in an unmarked grave.
With the whereabouts of the Head of State unknown, the Military Governor of the Eastern Region, Lieutenant Colonel Chukwuemeka Odumegwu Ojukwu, called on the most senior surviving officer, General Babafemi Ogundipe, to assume control and stabilize the situation. However, General Ogundipe fled the country. Lieutenant Colonel Yakubu Gowon was declared Head of State.
Ojukwu, refused to recognize Gowon’s authority or attend any meeting with him until the fate of General Aguiyi-Ironsi was formally clarified.
Eventually, Gowon confirmed that Aguiyi-Ironsi had been murd*er*ed. Following this confirmation, his remains were exhumed from the shallow grave and reburied in a cemetery in Ibadan, marking his second burial.
Lieutenant Colonel Ojukwu rejected this burial as humiliating and unacceptable. He insisted that, as a former Head of State and a Major General of the Nigerian Army, Aguiyi-Ironsi deserved a full state burial with military honours, and that, as an Igbo man, he should be laid to rest among his ancestors. The Federal Government refused this demand, but Ojukwu insisted on it.
This impasse formed part of the tensions preceding the Aburi meeting in Ghana between Lieutenant Colonel Yakubu Gowon and Lieutenant Colonel Ojukwu. Following the meeting, the remains of General Aguiyi-Ironsi were released to Ojukwu in his capacity as Military Governor of the Eastern Region.
Consequently, on 27 January 1967, General Aguiyi-Ironsi was accorded a dignified state funeral with full military honours in his hometown of Ibeku-Umuahia, where he was laid to rest for the third and final time.
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