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Preventing misuse of the Cybercrimes Act: Protecting free speech, unlocking economic growth
On Democracy Day, the heads of missions of the United States, United Kingdom, Finland, Norway, and Canada would like to recognise and congratulate the Nigerian people’s commitment to 26 years of democratic governance. Healthy democracies are formed of many important ingredients and when marking 25 years of democracy in Nigeria in 2024, President Tinubu underlined that in Nigeria “there must be diverse perspectives and viewpoints.” Free expression has long been a core value of Nigeria’s democracy.
Nigeria’s constitution enshrines the right to freedom of expression, aiming to protect its citizens’ rights and foster a society where people can debate and discuss ideas free from government control.
This right, a principle of trusting ordinary citizens to have discussion in the virtual public square, remains vital today.
In April, Nigeria’s National Human Rights Commission (NHRC) raised concerns about the 2015 Cybercrimes Act, the amendments made to it in 2024, and the law’s impact on free expression. The Act has laudable aims: to combat online fraud and cyberattacks. There is growing evidence, however, that the Act is being misused by some to silence criticism and dissent. The NHRC’s advisory opinion on freedom of expression warned that it “has potentials for abuse, particularly with respect to arrests and prosecutions of activists, journalists, bloggers, and ordinary social media users.” In addition, in 2022 the ECOWAS Court of Justice ruled that the Act is not in conformity with the country’s obligations related to freedom of expression under the African Charter on Human and Peoples’ Rights and the International Covenant on Civil and Political Rights.
Misuse of the Cybercrimes Act undermines democratic advancement and civic participation. It also jeopardizes the confidence of investors and risks deterring the innovation needed for economic growth.
Consider the case of Dele Farotimi, charged with 12 counts of cybercrime after he reported alleged corruption in the judiciary in a book and on a podcast. Farotimi was allegedly detained in Lagos, transported across state lines to Ekiti, and brought to court in handcuffs. Though the charges were eventually withdrawn, his ordeal highlights a troubling issue – the Cybercrimes Act, originally intended to combat online fraud and cyberterrorism, can be misused as a tool to stifle free expression and undermine democratic engagement. Farotimi is not alone. Journalists, activists, and ordinary citizens have faced similar charges for sharing opinions or reporting on alleged corruption. This distortion of the law’s original intent can lead to citizens becoming hesitant to speak out, weakening democratic accountability and potentially fuelling distrust in government.
The Nigeria Communications Commission (NCC) estimates the country loses $500 million per year to cybercrime. This problem requires a response. However, the Cybercrimes Act’s broad language, especially its vague definitions of “false information,” “cyberstalking,” “harassment,” and “insult” leave room for confusion and potential abuse. The law’s broad scope allows it to be misused against Nigerian citizens seeking to express dissent, form opinions, or criticize powerful people. NHRC has called on law enforcement to “exercise caution” in how they interpret the Act’s frequently used Section 24 to make sure that charges reflect an actual threat to public order. We therefore welcome the commitment from Nigeria’s Minister of Information and National Orientation, Mohammed Idris, to collaborate with the National Assembly and relevant stakeholders in reviewing the Cybercrimes Act so that it protects the values enshrined in Nigeria’s constitution.
The implications extend beyond free expression. Nigeria’s economic future depends on its ability to innovate and attract investment in the digital age. However, the Cybercrimes Act’s misapplication, even in a small number of cases, risks detracting the innovators and entrepreneurs the government wants to invest in Nigeria. The Cybercrimes Act also contributes to uncertainty abroad about Nigeria’s legal landscape. Its vague provisions make it difficult for businesses and investors to assess legal risks, hindering investment in industries that rely on digital content. Reform is needed to protect both citizens’ rights and Nigeria’s future.
The undersigned Heads of Mission in Nigeria encourage Nigerian lawmakers to consider reform of the Cybercrimes Act to narrow the definitions of key terms such as “false information,” cyberstalking,” insult,” hatred,” and “harassment,” and ensure those definitions cannot be used erroneously to silence critics and censor expression. As friends of Nigeria who share the country’s strong commitment to democratic values, we want Nigeria to realise its potential as a democratic digital powerhouse. We would therefore welcome the Nigerian government amending the Act to strike a balance between protecting citizens while preserving human rights, including free expression. This will be a difficult balance to strike but is vital for delivering what Nigeria wants: a stable and open democracy, and economic growth underpinned by investment.
Nigeria is not alone in facing this problem. Democracies across the world are grappling with the ever-evolving challenges and opportunities that the digital world presents. Through the Council of Europe’s Global Action on Cybercrime project, Nigerian lawmakers are receiving funding and technical assistance to help the current review of the Act lead to legislation that meets international standards and best practices. However, the deadline for the Act’s review has consistently been delayed, and we urge Nigerian lawmakers to make this review a priority, and ensure it is open to public consultation and debate.
Free expression is a precious commodity that relies on all of us to respect it. It is a fundamental tenant of Nigeria’s constitution. Nigerians, and any citizens of countries around the world, should be able to hold and express their views, even if those opinions are unpopular.
Jointly written by Richard M. Mills, Jr., U.S. Embassy; Richard Montgomery; British High Commission; Sanna Selin, Embassy of Finland, Svein Baera; Embassy of Norway
Pasquale Salvaggio, and Canadian High Commission.
Columns
Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu
This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.
Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.
background
Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.
Source note
The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.
References
Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.
Columns
Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.
Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.
In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.
By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.
Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.
By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.
His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.
A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.
Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.
Columns
Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986
When Afrobeat intersected with 1980s New York’s vibrant art scene
In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.
A Convergence of Art, Music, and Activism
Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.
New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.
Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.
Fela’s Impact and Resonance
Fela’s presence in New York in the 1980s extended his influence beyond African music:
Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.
Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.
Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.
The Icons of 1980s New York
Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.
Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.
Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.
A Symbolic Moment
The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.
Source:
Veal, Michael. Fela: The Life and Times of an African Musical Icon.
Haring, Keith. Keith Haring Journals.
Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.
Personal archives and historical photographs of Fela Kuti in New York, 1986.
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