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Professor Victor Oyenuga Meets Emperor Haile Selassie in 1971
A historic encounter between Nigeria’s first Emeritus Professor of Agriculture and Ethiopia’s Emperor Haile Selassie, highlighting a lifetime of scientific achievement.
A Pioneer in African Agricultural Science
Professor Victor Adenuga Oyenuga (1917–2010) was a trailblazer in agricultural science and nutritional biochemistry, celebrated as Africa’s first professor of Agriculture and Nigeria’s first Emeritus Professor. His work established a global reputation, placing him alongside the most influential scientists of the 20th century.
Professor Oyenuga authored over 210 scientific articles in local and international journals, reporting original research conducted across Africa, Europe, and the United States. His studies advanced agricultural practices, nutrition science, and food security in Nigeria and beyond.
The Historic Meeting with Emperor Haile Selassie
In 1971, Professor Oyenuga visited Addis Ababa, Ethiopia, where he was photographed with Emperor Haile Selassie, a key figure in African political and social history. The meeting symbolized the recognition of Professor Oyenuga’s scientific contributions and highlighted the role of African intellectuals on the global stage during the post-colonial era.
This encounter is a testament to his international acclaim, reflecting how his pioneering research in agriculture and nutrition earned him respect far beyond Nigeria’s borders.
Legacy and Recognition
Professor Oyenuga’s legacy extends through his teaching, research, and mentorship. He helped shape generations of African scientists and agricultural experts, ensuring sustainable development and food security in Nigeria.
He is listed in over twelve international biographical journals and acknowledged globally for his contributions to science. Scholars often cite him alongside historic figures like Albert Einstein, underscoring his influence in the scientific community.
Beyond academia, Professor Oyenuga was a symbol of African excellence, representing the continent in international forums and fostering collaboration across nations.
Sources
Adesoye, Adebayo. Sojourn of a Nigerian Pilgrim: Emeritus Professor V.A. Oyenuga’s Biography.
University of Ibadan Archives – Academic and research contributions of Professor V.A. Oyenuga
International Biographical Centre Publications – Listings of leading 20th-century scientists
Columns
Honoring Royalty: The Bust of Obi Joseph Okwudili Onyejekwe
At a quiet yet dignified location stands the bust of His Royal Majesty, Obi Joseph Okwudili Onyejekwe, a respected monarch who reigned as Obi of Onitsha from 1962 to 1970. Sculpted by renowned artist Felix Anyaduba, and donated by the Ezudimkpa Age Grade (1937), the monument serves as a lasting tribute to a ruler whose reign coincided with one of the most pivotal decades in Nigeria’s history.
Royal Leadership in a Turbulent Era
Obi Joseph Okwudili Onyejekwe ascended the revered throne of Onitsha during a time of both national optimism and political unrest. His reign covered the critical post-independence period and included the years of the Nigerian Civil War (1967–1970), during which the Southeast region, including Onitsha, faced immense upheaval.
As a traditional ruler, Obi Onyejekwe provided stability and cultural continuity for the Onitsha people, serving not only as a political figure but also as a spiritual and moral compass in the face of national turmoil.
A Gift from a Grateful Generation
The bust was donated by the Ezudimkpa Age Grade (1937), a generational group that likely saw his reign as formative to their upbringing and civic identity. Their gesture of remembrance speaks volumes about the deep respect and affection the people of Onitsha held for their monarch.
Sculptural Excellence

Sculpted by Felix Anyaduba, the bust captures both the majesty and calm wisdom of Obi Onyejekwe. The artistry reflects traditional Igbo reverence for ancestors and leadership, where sculpture is not merely art, but a symbolic medium for memory, honor, and continuity.
Columns
Former Nigerian Vice President Alex Ekwueme played a key role in shaping ideas about Nigeria’s political structure during the 1995 Constitutional Conference convened by the military government of Sani Abacha.
At the conference, Ekwueme proposed dividing the country into six geopolitical zones: North-Central, North-East, North-West, South-East, South-South, and South-West. This framework was designed to promote balance, equity, and fair representation among Nigeria’s diverse regions and has since become a widely recognized way of organizing the country politically and administratively.
Ekwueme also suggested a presidential system with a single, nonrenewable five-year term for the President. In his proposal, the President would be supported by six Vice Presidents—each representing one of the six geopolitical zones, including the President’s own zone. The same single five-year term structure was also proposed for state governors.
Additionally, he recommended that if the President died, resigned, or was removed from office, the Vice President from the President’s geopolitical zone would complete the remainder of the President’s term.
This arrangement was intended to maintain regional balance and political stability within the proposed system.
Columns
General Muhammadu Buhari and Oba Mustapha Olawore Olanipekun: A Meeting of State and Tradition
A historic moment reflecting the relationship between Nigeria’s national leadership and traditional authority.
A Photograph of Political and Traditional Authority
A notable photograph captures Muhammadu Buhari, Nigeria’s former military Head of State and later President, during a formal visit to Offa, where he is seen alongside Mustapha Olawore Olanipekun, the late Olofa of Offa.
The image reflects a long-standing practice in Nigeria in which national political leaders pay courtesy visits to traditional rulers. Such encounters serve both ceremonial and practical purposes, reinforcing the relationship between the modern political system and indigenous institutions of authority.
In many communities, traditional rulers remain influential figures whose roles extend beyond cultural leadership to include mediation, community development advocacy, and preservation of local heritage.
Muhammadu Buhari: Soldier, Head of State, and President
Muhammadu Buhari was born on 17 December 1942 in Daura. He built a long career in the Nigerian military and rose through the ranks during a period when the armed forces played a central role in governance.
Following the 1983 Nigerian military coup, Buhari became Nigeria’s Head of State, ruling from 1983 to 1985.
Decades later, he returned to national leadership through democratic elections. In 2015, he was elected President of Nigeria and served two terms, remaining in office until 2023.
Throughout his political career, Buhari became widely known for:
His military discipline and leadership style
A strong emphasis on anti-corruption policies
National security initiatives
Long involvement in Nigeria’s political landscape
Oba Mustapha Olawore Olanipekun: The Ariwajoye II of Offa
The monarch seen with Buhari in the photograph is Oba Mustapha Olawore Olanipekun, who ruled as Olofa of Offa under the regnal title Ariwajoye II.
He ascended the throne in 1969, with formal government recognition following in 1970, and remained on the throne until 2010. His reign lasted more than four decades, making him one of the longest-serving traditional rulers in the region.
During his reign, the town of Offa witnessed several improvements and development initiatives, including:
Reconstruction and expansion of the Olofa’s palace
Civic and community development projects
Strengthening the traditional institution in Offa
Oba Olanipekun became known locally as a respected monarch whose leadership contributed to the continuity and prestige of the Olofa stool.
Offa and the Olofa Stool
Offa is an important historical town in Kwara State Nigeria, with deep cultural roots within Yoruba civilisation.
The Olofa of Offa is the traditional ruler and custodian of the town’s cultural heritage. The position carries both symbolic and administrative responsibilities, including:
Preserving traditional customs and festivals
Representing the community in relations with government authorities
Supporting social and developmental initiatives within the town
Under Oba Olanipekun’s leadership, the institution maintained strong connections with both state and national leaders.
The Cultural Meaning of Such Visits
In Nigeria, visits by national leaders to traditional rulers hold significant symbolic meaning.
They demonstrate:
Recognition of traditional authority within the modern political system
Respect for community leadership structures
Cooperation between government institutions and local communities
Such visits often involve discussions on:
Local development needs
Community security issues
Cultural events and national unity
These interactions illustrate Nigeria’s dual system of authority, where modern democratic governance coexists with longstanding traditional institutions.
Legacy of the Meeting
Photographs like this capture more than a ceremonial moment. They represent the enduring relationship between state leadership and indigenous governance structures in Nigeria.
For Muhammadu Buhari, meetings with traditional rulers formed part of his broader engagement with communities across the country.
For Oba Mustapha Olawore Olanipekun, hosting national leaders reflected his stature as a respected monarch whose influence extended beyond Offa.
Together, the image stands as a reminder of how traditional authority and modern governance continue to intersect in Nigeria’s political and cultural life.
Sources
Historical records on Muhammadu Buhari
Community histories of Offa
Documentation of the reign of Mustapha Olawore Olanipekun
Nigerian studies on the role of traditional institutions in governance.
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