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Supreme Court orders fresh hearing into Obaro of Kabba-Owe Stool legal battle

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The Supreme Court has ordered that the legal battle over the Obaro of Kabba-Owe Stool and paramount rulership of Kabba-Owe land in Kogi State be heard afresh and speedily on its merit by the Kogi State High Court.

The apex court on Friday directed that the case be remitted to the Chief Judge of the Kogi State High Court to be assigned to another judge of the court for a fresh hearing.

Justice Stephen Jonah Adah gave the order while delivering judgment in an interlocutory appeal brought before the court by the Obaro of Kabba, Oba Solomon Dele Owoniyi (Otitoleke Oweyomade I).

Judgment in the appeal by Obaro Owoniyi, marked SC/CV/796/2021, was prepared by Justice Heleen Morenikeji Ogunwumiju but read by Justice Adah.

In the judgment, the Supreme Court upheld the decision of the Court of Appeal delivered on March 31, 2021, which set aside the judgment of the Kogi State High Court of October 10, 2019, that declined jurisdiction in the case on the grounds that the plaintiffs’ case had become statute-barred.

The apex court affirmed that the plaintiffs, who are from the Ilajo family, have locus standi (legal right) because of their claim to be the sole family entitled to produce the Obaro of Kabba.

The Ilajo family, comprising three ruling houses, Ajinuhi, Ajibohokun, and Mokelu, had in 2018 sued the Kogi State Government and Kabba kingmakers following the appointment of Chief Solomon Dele Owoniyi as the Obaro of Kabba.

Oba Owoniyi’s appointment was made pursuant to the Kabba-Owe Chieftaincy Law, which recognizes rotation of the first-class stool between the Akunmejila and Ilajo families.

The last Obaro, the late Oba Michael Folorunso Olobayo, was from the Ilajo family, prompting the appointment by the Kogi State Government and Kabba kingmakers of a candidate from the Akunmejila group in line with the rotatory provision of the law.

The Ilajo family, however, insisted that it has the exclusive right to produce the Obaro, without consideration of any other family.

Those who challenged Oba Owoniyi’s appointment are Chief Henry Oluwole Aiyewumi, nominated by the Ilajo family; Chief Stephen Ojo Beleyi for the Ajibohokun ruling house; Raphael Aiyegunle for the Mokelu ruling house; and Olorunmola Oloruntobi for Ajinuhi—all from the Ilajo family.

Their claims were, however, rejected by the Kogi State High Court in 2019 in a ruling which held that their case had been statute-barred, having not been filed within the time allowed by law, and thus, they lost their claims of exclusivity to the throne.

Specifically, the High Court in Lokoja held that the Ilajo Royal Family had “slept for too long over their right,” having failed to challenge the 1995 Edict that recommended rotation between it and the Akunmejila Royal Family.

The Ilajo Royal Family appealed the case, and the Court of Appeal ruled in its favor, prompting Obaro Owoniyi and the kingmakers to take the case to the Supreme Court.

However, both the Court of Appeal and the Supreme Court have directed that a fresh hearing be conducted speedily into the propriety or otherwise of the appointment, rather than terminating the case through the preliminary objections raised by Obaro Owoniyi.

The unanimous decision of the Supreme Court justices has thus set the stage for a fresh determination of the legality or otherwise of the Kogi State Government’s actions in appointing Obaro Owoniyi.

Reacting to the apex court’s judgment, lead counsel to Obaro Owoniyi, Mr. Dayo Akinlaja (SAN), said that his client remains the Obaro of Kabba and the paramount traditional ruler of Owe land.

The senior lawyer maintained that the Supreme Court only ruled that the plaintiffs’ case be freshly looked into on its merit, and that the decision has not overturned the lawful appointment made by the Kogi State Government.

“When the suit was instituted in 2018 to challenge Oba Owoniyi’s appointment, a preliminary objection to its competence was raised based on jurisdiction, and it was upheld by the State High Court.

“Now that the decision of the High Court on the preliminary objections has been reversed, we are ready for the fresh hearing on the merit of the substantive matter,” he said.

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Benita Enwonwu in the 1970s: Model, Actress, and Daughter of Ben Enwonwu

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This photograph of Benita Enwonwu from the 1970s recalls a familiar face from Nigerian popular culture of that era. She was widely known as a model and actress, and is especially remembered for her appearance in Joy Soap advertisements, which made her one of the recognisable media personalities of the period.

Benita was also notable for her family background. She was the daughter of Ben Enwonwu, one of Nigeria’s most celebrated modern artists and sculptors. Ben Enwonwu’s career placed him among the leading figures in twentieth-century African art, so Benita’s public image carried an added layer of cultural significance, linking Nigerian advertising, performance, and elite artistic heritage.
While she is often remembered today through nostalgic references to the Joy Soap ad of the 1970s, available reliable public documentation on her wider filmography and career is limited. Because of that, it is safest to describe her as a popular model and screen personality associated with Nigerian advertising culture of the 1970s, rather than overstate details that are not strongly verified.
What makes the image especially interesting is that it reflects a period when print advertising, television commercials, and glamour photography were becoming more influential in shaping urban popular culture in Nigeria. Figures like Benita Enwonwu helped define the aspirational, stylish image of that period.

background

Ben Enwonwu is well documented as a major Nigerian artist, and auction-house and museum records confirm his international reputation and family legacy. Publicly accessible records also support the broad identification of Benita Enwonwu as his daughter, though detailed independent archival coverage of her own career appears limited.

Source note

The immediate source you gave is Benita Enwonwu’s Twitter page, which may be useful as a primary-source attribution for the photo itself, but I could not independently verify that page directly from accessible archival sources in this search.

References

Ben Enwonwu Foundation / related institutional material on Ben Enwonwu’s legacy.

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Aliko was only 20 years old when he founded his company, Dangote Group. In 2011, he became the first nongovernmental figure to receive the distinction of the Grand Commander of the Order of the Niger (GCON), Nigeria’s second highest honour.

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Born April 10, 1957, in Kano, northern Nigeria, Aliko Dangote has come to symbolize the transformative power of enterprise on the African continent. With a commercial instinct honed from youth and a formidable vision for self-reliance, Nigeria’s richest man has redefined industrial ambition in Africa.

In 1977, a young Dangote embarked on his entrepreneurial journey by establishing the Dangote Group, initially a modest trading firm dealing in imported commodities such as sugar, salt, and foodstuffs. As the business grew rapidly, he recognised the limitations of import dependency and set his sights on industrial production.

By 1981, he had launched Dangote Nigeria Limited and Blue Star Services, expanding his operations to include the importation of rice, steel, and aluminium products—a clear indication of his growing appetite for scale and influence. But it was in cement that his greatest impact would soon be felt.

Responding to the ever-increasing demand for building materials in Nigeria and across West Africa, Dangote founded Dangote Cement, positioning it to rival foreign giants such as Lafarge, the French multinational known at the time for dominating African markets through imports. With strategic foresight and substantial investment in local production, Dangote not only outpaced competitors but helped reposition Nigeria as a net exporter of cement.

By 2023, Dangote Cement had become a cornerstone of African infrastructure, generating approximately $3.7 billion in revenue, while Dangote Sugar rose to be one of the largest sugar producers in both Nigeria and the continent at large.

His entrepreneurial achievements are matched by his influence on public policy and national development. In 2011, President Goodluck Jonathan appointed Dangote to the Economic Management Team, recognising his pivotal role in shaping Nigeria’s industrial trajectory. That same year, Jonathan conferred on him the Grand Commander of the Order of the Niger (GCON)—the country’s second highest national honour.

A household name not just in Nigeria but across Africa, Dangote’s reach extends beyond business. In 2014, he was listed among Time magazine’s 100 most influential people in the world, a testament to his international stature. As of March 2025, Forbes estimates his personal fortune at $23.8 billion, making him the wealthiest Black person in the world.

Yet for all the headlines, Dangote’s legacy rests not merely in wealth, but in impact—in industries built, jobs created, and a continent nudged steadily toward economic self-sufficiency. With his flagship Dangote Refinery poised to revolutionise the energy landscape of West Africa, his vision continues to unfold—bold, pragmatic, and unmistakably African.

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Fela Anikulapo Kuti Meets Icons of Art and Music in New York – 1986

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When Afrobeat intersected with 1980s New York’s vibrant art scene

In 1986, Nigerian Afrobeat pioneer Fela Anikulapo Kuti traveled to New York, a global epicentre of music, fashion, and contemporary art. During this trip, he was photographed alongside three towering figures of the city’s cultural scene: Keith Haring, the revolutionary pop artist; Jean-Michel Basquiat, the celebrated neo-expressionist painter; and Grace Jones, the avant-garde singer, model, and performer.

A Convergence of Art, Music, and Activism

Fela Kuti, already a legend in Africa, was known for blending traditional Yoruba rhythms, jazz, funk, and highlife to create Afrobeat, a genre that carried sharp political commentary and a call for African liberation. By the mid-1980s, Fela had achieved international recognition not just as a musician but also as a cultural and political icon.

New York during this period was a magnet for creativity. Downtown Manhattan’s clubs, galleries, and lofts were vibrant meeting points for emerging artists, musicians, and activists. Keith Haring was transforming public spaces with his bold graffiti-inspired imagery that celebrated social activism and community engagement.

Jean-Michel Basquiat, rising from the SAMO graffiti project, was redefining contemporary painting with references to African diasporic history, jazz, and street culture. Grace Jones, with her fearless performances and striking fashion, blurred the lines between music, visual art, and theatricality.
The photograph of Fela with Haring, Basquiat, and Jones embodies a cross-cultural dialogue: African Afrobeat meeting New York’s avant-garde art scene. The collaboration of ideas, energy, and rebellion against social norms created a powerful synergy that celebrated creative freedom and social critique.

Fela’s Impact and Resonance

Fela’s presence in New York in the 1980s extended his influence beyond African music:

Cultural Ambassador: He introduced the global audience to Afrobeat rhythms and political narratives about Nigerian governance and African unity.

Political Voice: Fela used music as activism, critiquing dictatorship, corruption, and inequality, which resonated with New York artists tackling social injustice in their mediums.

Artistic Exchange: His meetings with Haring and Basquiat symbolize the blending of visual and musical arts, showing how African rhythms inspired and were inspired by contemporary Western art.

The Icons of 1980s New York

Keith Haring (1958–1990): His art addressed AIDS awareness, apartheid, and social inequities through a distinctive graffiti style.

Jean-Michel Basquiat (1960–1988): Known for paintings that combined text, imagery, and social commentary, often highlighting African heritage and identity.

Grace Jones (b. 1948): A music and fashion trailblazer, known for her theatrical performances, gender-bending style, and influence on New Wave and disco music.

A Symbolic Moment

The photograph is more than a casual gathering—it is a representation of global cultural exchange. Here was a Nigerian musician whose voice challenged power structures, standing with avant-garde artists who were also pushing boundaries in their respective fields. It highlights how African cultural expression influenced and was celebrated internationally.
This moment also reflects the 1980s as a period of experimentation, cross-pollination, and dialogue among music, fashion, and visual art, creating enduring legacies that continue to inspire generations.

Source:

Veal, Michael. Fela: The Life and Times of an African Musical Icon.

Haring, Keith. Keith Haring Journals.

Basquiat, Jean-Michel. The Radiant Child: The Life of Jean-Michel Basquiat.

Personal archives and historical photographs of Fela Kuti in New York, 1986.

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