Politics
Uzodimma to Deputy: In me you have a good partner As Lady Ekomaru reaffirms her total loyalty
The Governor of Imo State, Senator Hope Uzodimma has reassured his Deputy, Lady Dr. Chinyere Ihuoma Ekomaru that their working relationship/partnership will be good and in the interest of Imo State as their four years tenure starts.
Governor Uzodimma gave the assurance at the Thanksgiving Service in honour of the Deputy Governor of Imo State on Sunday at St. Barnabas Anglican Church Obeakpu Umunoha in Mbaitoli Local Government of the State while addressing the congregation at the end of the Church Service.
The Governor commended the Deputy Governor for taking the right step to present her family, their victory and administration to God, to solicit energy and wisdom from Him and for God to do His will in both of them, noting that God will give them a smooth sail during their reign.
Governor Uzodimma acknowledged that the expectations and task from Imo people from them is “precarious,” added that “but trusting God, all is possible.”
He expressed happiness over the number of people who turned out for the Thanksgiving Service, describing the enthusiasm as encouraging.
The Governor assured Imo people that he was happy that the obstacles that hitherto confronted the State are gradually going away, reiterating that he came with a mission to positively change the narrative of Imo State.
“I will leave Imo better than I met it,” the Governor said and asked God to help his Deputy and himself to achieve the set goals for Imo State.
Governor Uzodimma however remarked: “Every democracy comes with tangible and intangible dividends. I will be happy to see positive changes, new conduct and style of life of Imo people.”
He enjoined the Imo citizens to learn to shun evil, speak out against same and pleaded with God to forgive us our sins.
He condemned the attitude of elders of the State who keep mute seeing the misdemeanor of our youths as a result of personal fear and reminded them that they are not doing the State or the youths any good.
Turning to his Deputy, Governor Uzodimma reassured of a partnership that will be to the benefit of the people. “In me, you have a good partner,” he said and decried a situation where most public office holders abuse the privilege of the office they occupy on trust.
The Governor urged public office holders in Imo State to always regulate their appetite over acquisition of wealth, saying that “greed is worse than cancer.”
“Primitive acquisition of material things is very bad,” he said and advised the public against acquiring what they do not need at the end of the day based on their selfish tendencies and greed.
The Governor also left the congregation with hopes that Imo State, in the next two years, will witness massive positive changes the people may not have experienced before. “The Egyptians we saw yesterday we shall see no more.”
Earlier in her appreciation, Lady Ekomaru expressed her profound gratitude to the Governor whom she said “single handedly” appointed her to the position of the Deputy Governor.
She thanked all Imo people for their support before, during and after the campaigns, election and swearing-in.
The Deputy Governor also thanked the College of Bishops, the Clergy and the wives of the Anglican Communion who, with other people of faith, prayed fervently for her choice and supported the gender balancing that Governor Uzodimma initiated.
She pledged her absolute loyalty to the Governor and to offer him pieces of advice that would be sincere and lead to the success of their administration and service to Imo State in general.
Lady Ekomaru reminded the congregation that the thoughts of Governor Uzodimma for Imo people are “thoughts of good and greater development,” saying that ,”the Governor has been able to battle all the vices and challenges he faced at the beginning,” and prayed God to continue to be with them as they continue with the Shared Prosperity 3R Administration.
The Deputy Governor’s husband, Chief Chukwuma Ekomaru (SAN) expressed his family’s profound gratitude to the Governor for his benevolence via the choice of his wife as a Deputy Governor. He said the gesture will remain a permanent feature in the life of the Ekomarus.
Chief Ekomaru used the opportunity of the occasion to present a gift of picture Portrait from the St. Barnabas Anglican Church to the Governor and the Deputy Governor.
The sermon was delivered by the Primate of the Anglican Communion, His Grace, Most Rev. (Dr.) Henry Ndukuba while in attendance were members of the Council of Anglican Bishops of Nigeria, their wives, other Clergies and also their wives.
The three Senators from Imo State – Osita Izunaso, Ndubueze Patrick C and Ezenwa Onyebuchi Onyewuchi, serving and former House of Representatives members, the Chief Judge of Imo State, Justice Theresa Chikeka, members of the Imo State House of Assembly, former Governor Ikedi Ohakim and his former Deputy, Ada Okwuonu, ranking traditional rulers from Imo State, captains of industries and a host of other personalities from Imo State and beyond graced the occasion.
Oguwike Nwachuku
Chief Press Secretary and Media Adviser to the Governor
April 7, 2024
Attached picture: Governor Hope Uzodimma of Imo State acknowledges greetings from his Deputy, Lady Dr Chinyere Ekomaru while the Governor’s wife, Chioma (right) watches in admiration at the Thanksgiving Service in honour of the Imo State Deputy Governor at St. Barnabas Anglican Church, Obeakpu Umunoha Mbaitoli LGA of Imo State… Sunday.
Politics
Ndigbo are no longer spectators in the Nigerian project- Minister Dave Umahi dismisses calls for Biafra under Tinubu’s administration
The Minister of Works, David Umahi, says the all-inclusive style of governance being practiced by President Bola Tinubu has made the agitation for Biafra an unnecessary clamour.
While speaking at the inspection of the Enugu-Anambra road last Saturday, December 13, Umahi said the Tinubu administration had given Ndigbo what they had sought for decades, not through secession, but through what he described as unprecedented inclusion in national governance and development.
He explained that the agitation for Biafra was historically driven by neglect, exclusion and underrepresentation at the federal level, but insisted that the situation had changed under the current administration.
“When a people are fully integrated, respected and empowered within the structure of the nation, the dream they once chased through agitation has already been achieved through cooperation.
The push for Biafran secession over the years was borne out of neglect, exclusion and underrepresentation but today the narrative has changed dramatically under President Bola Tinubu.
The President has deliberately opened the doors of national development to the South-East. Appointments, policy inputs and infrastructure priorities now reflect true federal balance.
Every sector now bears visible Igbo footprints. The emergence of Igbo sons and daughters in strategic positions is a testament to this inclusion.
Biafra was never about breaking Nigeria; it was about being counted in Nigeria. Through inclusion, equity and concrete development, Ndigbo are no longer spectators in the Nigerian project; they are co-authors of its future. When justice finds a people, agitation loses its voice.”he said
Politics
ADC Launches 90-Day Membership Drive, Fixes Dates For Congresses, National Convention
The African Democratic Congress (ADC) has announced a 90-day nationwide membership mobilisation, revalidation, and registration exercise as part of preparations for its internal party activities ahead of 2026.
The party also approved provisional dates for its congresses and the election of delegates at the polling unit, ward, and local government levels across the country.
In circulars issued by its national secretary, Rauf Aregbesola, the ADC said the congresses are expected to hold between January 20 and January 27, 2026.
The process, the party said, will lead to the emergence of delegates who will participate in its non-elective national convention scheduled for February 2026 in Abuja.
A statement by Bolaji Abdullahi, national publicity secretary of the party, said the decisions were reached at a meeting of the national working committee (NWC) held on November 27, 2025.
Abdullahi said the timetable and activities were approved in line with the resolutions of the NWC and in accordance with relevant provisions of the party’s constitution.
The ADC said further details on the membership exercise, congresses, and convention will be communicated to party members and stakeholders in due course.
Politics
INVESTIGATION: Why No Imo Governor Ever Controls Succession- The Untold Story
Imo State’s inability to sustain political succession from one elected governor to another is not accidental. It is the consequence of recurring structural failures rooted in elite conspiracy, federal power realignments, internal party implosions, zoning sensitivities, and the perennial arrogance of incumbency. From Achike Udenwa to Ikedi Ohakim and Rochas Okorocha, each administration fell victim to a combination of these forces, leaving behind a state where power is never inherited, only contested.
Achike Udenwa’s experience remains the most instructive example of how federal might and elite scheming can dismantle a governor’s succession plan. Governing between 1999 and 2007 under the PDP, Udenwa assumed that the party’s national dominance would guarantee internal cohesion in Imo. Instead, his tenure coincided with one of the most vicious intra-party wars the state has ever witnessed.
The Imo PDP split into two irreconcilable blocs. On one side was Udenwa’s grassroots-driven Onongono Group, powered by loyalists such as Alex Obi and anchored on local structures. On the other was a formidable Abuja faction populated by heavyweight figures including Kema Chikwe, Ifeanyi Araraume, Hope Uzodimma, Tony Ezenna, and others with direct access to federal influence. This was not a clash of personalities alone; it was a struggle over who controlled the levers of power beyond Owerri.
The conflict worsened when Udenwa openly aligned with then Vice President Atiku Abubakar during his bitter feud with President Olusegun Obasanjo. That alignment proved politically fatal. Obasanjo, determined to weaken Atiku’s network nationwide, withdrew federal support from governors perceived as loyal to the vice president. In Imo, the effect was immediate and devastating.
Federal agencies, party organs, and influence channels tilted decisively toward the Kema Chikwe-led Abuja faction. Udenwa lost effective control of the PDP structure, security leverage, and strategic influence. His foot soldiers in the Onongono Group could mobilise locally, but they could not withstand a coordinated assault backed by the centre.
His preferred successor, Charles Ugwu, never gained political altitude. By the time succession became imminent, Udenwa was already a governor without power. Even his later recalculations failed to reverse the tide. The party had slipped beyond his grasp.
The eventual outcome was politically ironic. Ikedi Ohakim emerged governor, backed by forces aligned with the federal establishment, notably Maurice Iwu—his kinsman and then Chairman of the Independent National Electoral Commission (INEC). Another Udenwa ally, Martin Agbaso, briefly tasted victory, only for his election to be cancelled. The lesson was brutal and unmistakable: without federal alignment, succession in Imo is almost impossible.
Notably, Udenwa’s record in office did not rescue him. Infrastructure development, relative stability, and administrative competence counted for little in the face of elite conspiracy operating simultaneously at state and federal levels. In Imo politics, performance is secondary to power alignment.
Ikedi Ohakim’s tenure presents a different dimension of failure. Unlike Udenwa, he never reached the point of succession planning. His administration was consumed by political survival. From 2007 to 2011, Ohakim governed amid persistent hostility from elites and a rapidly deteriorating public image.
Ohakim has consistently maintained that his downfall was orchestrated. Central to his claim is the allegation that he was blackmailed with a scandal involving the alleged assault of a Catholic priest, Reverend Father Eustace Eke. In a deeply religious state like Imo, the allegation was politically lethal.
Whether the claims were factual or exaggerated mattered less than their impact. The narrative overwhelmed governance, drowned out policy achievements, and turned public opinion sharply against him. Political elites who had midwifed his emergence quickly distanced themselves, sensing vulnerability.
By the 2011 election, Ohakim stood isolated. Party loyalty evaporated, elite cover disappeared, and voter sympathy collapsed. His re-election bid failed decisively. With that loss, any discussion of succession became irrelevant. His experience reinforces a core principle: a governor rejected by the electorate cannot dictate continuity.

*Uzodimma*
Rochas Okorocha’s rise in 2011 appeared to signal a break from Imo’s succession curse. Charismatic, populist, and financially powerful, he commanded party structures and grassroots loyalty. By his second term, he seemed politically unassailable.
Yet Okorocha committed the most consequential succession error in the state’s history. By attempting to impose his son-in-law, Uche Nwosu, as successor, he crossed from political strategy into dynastic ambition. That decision detonated his massive support base in the State overnight.
Imo’s political elites revolted almost unanimously. Party affiliation became secondary to a shared determination to stop what was widely perceived as an attempt to privatise public office. The revolt was elite-driven, strategic, and ruthless.
The zoning factor compounded the crisis. Okorocha hailed from Orlu zone; so did Nwosu. For many Imo voters, the prospect of Orlu retaining power through familial succession was unacceptable. What might have been tolerated as ambition became framed as entitlement.
This time, elite resistance aligned with popular sentiment. The electorate queued behind alternatives not necessarily out of conviction, but out of rejection. Crucially, Emeka Ihedioha emerged governor because Okorocha fatally miscalculated—splitting his base, provoking elite rebellion, and underestimating voter resentment. Okorocha’s formidable structure collapsed under internal rebellion and voter backlash, sealing his failure to produce a successor.
Hope Uzodimma’s current position must be assessed against this turbulent history. At present, the structural indicators are in his favour. He enjoys firm federal backing, controls the APC machinery in the state, and commands the support—or at least the compliance—of most major political elites.
Unlike Udenwa, Uzodimma is aligned with the centre. Unlike Ohakim, he has survived electoral tests. Unlike Okorocha, he has not openly flirted with dynastic politics. On the surface, the succession equation appears favorable.

*Udenwa*
However, Imo’s history cautions against certainty. Elite loyalty in the state is conditional and transactional. It endures only where interests are balanced, ambitions managed, and inclusion sustained. A wrong choice of successor could still provoke elite conspiracy, even if it emerges from within the ruling party.
The opposition remains weak and fragmented, with limited capacity to mobilize mass resistance. Yet voter apathy, now more pronounced than during the Udenwa and Okorocha eras, introduces a new risk. Disengaged electorates are unpredictable and often disruptive.

“Ohakim*
Ultimately, Uzodimma’s challenge is not opposition strength but elite psychology. Suppressed ambitions, if mishandled, can erupt. Succession in Imo has never been about coronation; it is about negotiation.

*Okorocha*
History is unforgiving to governors who confuse incumbency with ownership. Power in Imo is never transferred by decree. As 2027 approaches, the same forces that toppled past succession plans remain alive. Whether Uzodimma avoids their trap will depend not on power alone, but on restraint, balance, and political wisdom.
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