Columns
Before Ajumbe Mends The Fence Of Owerri And Okigwe Zone…
Before Ajumbe Mends The Fence Of Owerri And Okigwe Zone…
By: Ambrose Nwaogwugwu, April 08, 2024.
From the tones of newspaper headlines attributed to Chief Orikeze Vitalis Ajumbe in recent days, it seems like the Ikeduru born political contractor is out to sell out the Owerri Zone agenda again, for a few pittance.
I read a newspaper headline attributed to the Beaton Studio CEO where he was quoted as saying that only those glamoring for zoning are people who are not fit or competent enough to contest for election.
My first reaction before I searched for the entire story to read, which led me to an article with the title ‘Mending Fences And Faces The Panacea For Imo Chatter Of Equity’ published some weeks ago, precisely on the 18th day of March, was to scream — Is he out to sell us off again?
Arguing that zoning breeds mediocrity is only a clandestine ploy by the Ikeduru born political contractor to pass off some alibis to set the stage for his usual game of grand betrayal of the Owerri Zone agenda as ennounciated by the #PeoplesGovernor Hope Uzodimma for power rotation to Owerri Zone come 2027.
Arguing that charter of equity or zoning breeds incompetence or mediocrity is to say the least, uncharitable.
Our constitution, because of our peculiar diversity and discrepancies in numerical strengths, have to even design equitable distribution of our offices via the federal character provision where all components of the federation will be given a sense of belonging and this ought to be replicated in states like Imo where there are numerical imbalances.
Because I was involved:
In the political build up of the 2023 governorship election in the state. I served as the head of the state governorship campaign council on New Media and I spearheaded our party’s governorship campaigns on the New/Social Media
We traversed the nooks and crannies of the state selling the campaign manifesto of our then governorship candidate to our people and one of those manifestos was the political arrangement endorsed by the Imo State Council of elders which voted that power should rotate to Owerri Zone after the completion of the 2nd term of the #PeoplesGovernor Hope Uzodimma in 2027.
The elders of the state came to this conclusion because since the return of democracy in 1999, Owerri Zone has never become the governor of the state before.
The #PeoplesGovernor as a respecter of the elders of our state conceded to this, infact, the Governor at different fora vowed to not only implement the charter of equity as propounded by the elders of the State but will appropriate it to implement it with all the instrumentalities of the state government and power at his disposal.
We took this message to our people; both in the diaspora and at home including those at the grassroots and they bought into it, wholeheartedly.
Election came, because of the resounding performances of our then candidate in the last 3 years+ in addition to the preposition of the smooth state backed transfer of power to Owerri Zone, our people voted overwhelmingly for our party and our candidate. Something that has never happened in the state before happened and we won in all the local government areas of the state.
That was the highest vote of confidence on our performing governor and his policies including the promulgation and adoption of charter of equity which he had pledged to implement with state resources and instruments of power.
Ever since this political arrangements have been sealed, you will see enemies within who believe every election year to sell out the Owerri Zone agenda raising their ugly heads trying to cause issues where there should be none.
One of such people are the likes of Chief Ajumbe who is spreading everywhere— bad bloods, creating instigations against the proposed charter of equity all in a cunning bid to launch dereliction campaigns against the interest of Owerri Zone.
Another of his cohort is Chief Willie Amadi — this one unreasonably tries to provoke Orlu against Owerri Zone interests all in their selfish desires to sell out Owerri Zone agenda sealed by the decisions of Imo council of elders by creating fake OPOCA and all the other shenanigans (this will be a topic for another day).
We shall continue to write to expose their shenanigans so that posterity will not pass a terrible judgement of complicity on us.
Chief Ajumbe hypocritically posed in his releases as someone trying to mend fences while in actuality, he is only working for his stomach to distract Owerri Zone agenda so he can continue his political Judas Iscariotism with his intending political clients from Okigwe zone.
If truly that Chief Ajumbe means well or selfless but not selfish in his latest political marauding, why is his mending fences not proposing realistic pathways to the Owerri Zone agenda which is thru the unalloyed supports to the incumbent Governor who has already had a political understanding to transfer power to us?
You are mischievously proposing a working initiative between Owerri and Okigwe zone while you totally forgot that beyond political razzmatazz, Orlu Zone is superior, politically.
Facts are sacred as opinions are free!
The maxim that Orlu Wu Eze is not just a statement of convenience but a statement of fact! Nwaogwugwu is a realist and not one of those who deceive themselves with euphemism in their ultimate state of utopian fantasies. They have the numbers and we don’t!
We must do away with prematuris idealism and face the political realities as a people and that reality is that Owerri or Okigwe zone cannot become governor without the substantial inputs from Orlu Zone.
We must face the reality.
Good a thing you acknowledged the mathematical lopsidedness in your article with the numbers and those are the facts that matters.
How then are you going to be proposing mending fences between Owerri and Okigwe zone while totally ignoring Orlu Zone’s contribution?
Are you not setting up the Owerri Zone agenda for ultimate political massacre?
I see anyone proposing of doing away with Orlu Zone either as naive, ignorant or out to do a yoo man’s job against the Owerri Zone agenda.
While I do not think that Chief Ajumbe is naive nor ignorant, I must strongly suspect that he is out as usual to do the yoo Man’s job against the Owerri Zone agenda.
On theory and on paper, you can become governor without Orlu Zone but in practice, you are only engaging in deep slumbering and such a dreamer must wake up and stop slumbering before it’s too late.
No reasonable Owerri Zone man or woman who genuinely want power rotation to come to our zone in 2027 and not encouraging mending fences with Orlu Zone.
How can you mend fences between Owerri and Okigwe zone while you are in the court fighting Orlu Zone and tomorrow, you want to become the governor either from Owerri or Okigwe zone, is such a person not a joker?
Genuine fence mending is through consolidation of our strong base which lies in the already existing arrangements held by our elders and in respect of that, those genuinely interested must stop fighting Orlu in the court if they so desire their support tomorrow.
So, before Chief Ajumbe start fence mending between Owerri and Okigwe Zone, he must first start mending fences from Orlu Zone.
Ambrose Nwaogwugwu is an Owerri Zone Stakeholder, he wrote from Aboh Mbaise.
Columns
Orji Uzor Kalu
Orji Uzor Kalu MON (born 21 April 1960) is a prominent Nigerian politician, businessman, and former two-term governor of Abia State. He is widely recognized for his influence in both Nigeria’s political landscape and its private sector, particularly in media and diversified business enterprises.
Early Life and Education
Kalu was born in Abia State, where he grew up and began his early education. He later attended the University of Maiduguri but was suspended during a period of student activism. Despite the interruption, Kalu went on to build a successful entrepreneurial career before fully venturing into politics. Over the years, he completed various academic and executive programs, strengthening his profile as a businessman and public administrator.
Business Career
Before entering high-level politics, Kalu established himself as a successful entrepreneur. He is the Chairman of SLOK Holding, a business conglomerate with interests spanning:
trading
manufacturing
shipping
banking
oil and gas
His investments expanded both within Nigeria and internationally. Kalu also holds significant influence in the Nigerian media industry as the chairman and principal owner of The Daily Sun and New Telegraph, two widely circulated national newspapers. Through these enterprises, he has contributed to Nigeria’s media development, business growth, and employment generation.
Political Career
Kalu ventured into politics in the early 1990s. His major political breakthrough came in 1999, when he was elected Governor of Abia State, the first governor of the state under Nigeria’s Fourth Republic. He served two terms from 29 May 1999 to 29 May 2007.
During his governorship, Kalu focused on:
infrastructural development
education reforms
rural development
fiscal transparency
encouragement of local enterprise
He became known for his bold political style and his outspokenness on national issues. Kalu also played influential roles in national politics, aligning with various political parties at different times and serving as one of the notable political actors in Southeast Nigeria.
Senatorial Career
In 2019, Kalu was elected as the Senator representing Abia North Senatorial District in the Nigerian Senate. In the Senate, he has participated in legislative debates, sponsored bills, and advocated for policies supporting economic growth, regional development, and national unity.
Legal Challenges
Kalu faced legal controversies regarding corruption allegations linked to his time as governor. He was convicted in 2019 by a Federal High Court; however, the Supreme Court later nullified the conviction, citing procedural errors and ordering a retrial. The development became one of the most widely discussed legal cases involving a high-ranking public official in Nigeria.
Honours and Recognition
Kalu holds the national honour of Member of the Order of the Niger (MON). His political and business careers have earned him recognition across Nigeria and beyond, while his strong media presence continues to shape public discourse.
Personal Life
He is married and has children. Kalu maintains a significant influence in both political and business circles and continues to be an active figure in Nigerian public life.
Columns
THE EXECUTION OF THE 1976 COUP PLOTTERS IN NIGERIA
On Friday, February 13, 1976, Nigeria was shaken by a tragic and violent coup d’état led by Lieutenant Colonel Bukar Suka Dimka. The most devastating outcome of this failed coup was the assassination of the nation’s then Head of State, General Murtala Ramat Muhammed. He was gunned down in Ikoyi, Lagos, as he traveled unescorted to his office at the Dodan Barracks. His death sent shockwaves across the country and marked a dark chapter in Nigeria’s post-independence political history.
General Murtala Muhammed had only been in office for approximately 200 days, yet he was deeply admired for his bold reforms, anti-corruption stance, and efforts to return Nigeria to civilian rule. His untimely death sparked outrage, mourning, and swift retribution by the military establishment.
The coup, though partially successful in its initial hours, quickly collapsed. Loyalist forces, particularly those under the command of then Chief of Staff, Supreme Headquarters, Lieutenant General Olusegun Obasanjo, and General Theophilus Danjuma, regained control of strategic institutions. Dimka had temporarily seized the state radio to broadcast his justification for the coup, accusing the Muhammed regime of corruption and maladministration. However, his broadcast was cut short, and he fled Lagos.
Olusegun Obasanjo, after initial hesitation, accepted the call to leadership and succeeded Muhammed as Head of State. His new regime was determined to punish the conspirators severely and deter future insurrections. What followed was one of the most publicized military trials and mass executions in Nigerian history.
The Court-Martial and Executions
Over 100 military personnel and civilians were arrested in connection to the failed coup. Following military investigations and tribunals, dozens were convicted of plotting, aiding, or executing the coup attempt. The convicted officers were sentenced to death by firing squad, and the executions were carried out in two major rounds.
The first set of executions took place on March 11, 1976, at Bar Beach, Lagos, a location known at the time for public executions. Under the supervision of General Obasanjo’s military government, 31 individuals were executed, including senior officers, junior ranks, and one civilian. These included:
1. Major General I. D. Bisalla (former Commissioner for Defence)
2. Warrant Officer II Monday Monchon
3. Staff Sergeant Richard Dungdang
4. Sergeant Sale Pankshin
5. Lieutenant Colonel A. R. Aliyu
6. Captain M. Parvwong
7. Captain J. F. Idi
8. Captain S. Wakins
9. Lieutenant Mohammed
10. Lieutenant E. L. K. Shelleng
11. Lieutenant Colonel Ayuba Tense
12. Colonel A. D. S. Way
13. Lieutenant Colonel T. K. Adamu
14. Lieutenant Colonel A. B. Umaru
15. Captain A. A. Aliyu
16. Captain Augustine Dawurang
17. Major M. M. Mshelia
18. Lieutenant William Seri
19. Major I. B. Ribo
20. Major K. K. Gagra
21. Captain M. R. Gelip
22. Mr. Abdulkarim Zakari (a civilian who assisted in the radio broadcast)
23. Lieutenant Peter Ggani
24. Major Ola Ogunmekan
25. Lieutenant O. Zagmi
26. Lieutenant S. Wayah
27. Sergeant Ahmadu Rege
28. Sergeant Bala Javan
29. Warrant Officer II Sambo Dankshin
30. Warrant Officer II Emmanuel Dakup Seri
31. Major J. W. Kasai
A second round of executions took place between May 15 and 17, 1976, following the capture and trial of the coup leader and his key accomplices. This final round included:
32. Lieutenant Colonel Bukar Suka Dimka (leader of the coup)
33. Joseph D. Gomwalk (former Military Governor of Benue-Plateau State)
34. Lieutenant S. Kwale
35. Warrant Officer H. E. Bawa
36. Colonel I. Buka
37. Major J. K. Afolabi
38. H. Shaiyen
Dimka was captured after a nationwide manhunt and interrogation. During his trial, he remained defiant and refused to express remorse. His execution, along with the others, was carried out in secrecy, though public knowledge of it spread quickly.
These executions were meant to send a clear signal that treason and political instability would not be tolerated. While controversial, especially due to the scale and speed of the trials, the actions taken by the Obasanjo-led government reinforced military discipline and temporarily stabilized Nigeria’s political environment.
General Olusegun Obasanjo would go on to continue the reform agenda of the late Murtala Muhammed and, in 1979, became the first military leader in Nigeria to voluntarily hand over power to a democratically elected civilian government. This marked the beginning of Nigeria’s Second Republic.
The 1976 coup attempt remains one of Nigeria’s most defining political crises, remembered not only for the tragic loss of a visionary leader but also for the massive response it provoked from the military and the Nigerian public.
Columns
Tokunbo Akintola: The First Black African Student at Eton College
In April 1964, a quiet but historic milestone was recorded in the educational and social history of both Nigeria and Britain. On the 29th of that month, the family of Chief Samuel Ladoke Akintola—then Premier of the Western Region of Nigeria—stood proudly at Eton College in England as his son, Tokunbo Akintola, was formally admitted as the first Black African student in the school’s centuries-long history. At just thirteen years old, Tokunbo stepped into one of the most prestigious educational institutions in the world, a boarding school that had shaped the minds of British royals, aristocrats, intellectuals, and nineteen British Prime Ministers.
The photograph taken that day captures not merely a familial moment but a symbol of cultural diplomacy and evolving global relations. The Akintola family appears in a dignified blend of traditional Nigerian attire and modest Western clothing—a visual representation of their deep Yoruba roots and their engagement with the global stage. Standing at the centre is young Tokunbo, clad in his new school uniform, poised to begin an educational journey many could only dream of. Around him, his family offers a visible aura of pride, hope, and expectation.
Chief Ladoke Akintola, Tokunbo’s father, was by then one of the most influential political figures in Nigeria. A trained lawyer, seasoned journalist, and an orator known for his eloquence, he had risen to become Premier of the Western Region during a turbulent but significant period in Nigeria’s post-independence political evolution. His son’s admission into Eton represented both personal achievement and national symbolism—proof that African families could now step confidently onto platforms historically reserved for the British elite.
Eton College itself stood as an institution of immense reputation. Founded in 1440 by King Henry VI, it had become synonymous with leadership and privilege, producing generations of statesmen, military leaders, and members of the Royal Family. For centuries, its doors had remained firmly closed to Africans. Tokunbo’s arrival in 1964 therefore marked a quiet breaking of barriers, the beginning of a new chapter in cross-cultural educational exchange.
Tokunbo remained at Eton through the late 1960s, navigating the school’s rigorous academic environment and its deeply traditional culture. Those who remember him described him as gentle, intelligent, and quietly charismatic. Yet his life, promising as it was, would be a short one. Four years after leaving Eton, in 1973, Tokunbo Akintola died tragically at a young age, cutting short what many believed could have become a remarkable legacy in law, politics, or diplomacy—fields that seemed perfectly aligned with his upbringing and the reputation of his father.
Today, Tokunbo’s story endures as part of Nigeria’s broader historical narrative. It represents the aspirations of a generation of postcolonial families who sought to blend African identity with global opportunity. It also stands as a reminder of the contributions—and sacrifices—made by those who walked early paths of representation, carrying the hopes of their families and nations with them.
Source:
Getty Images archival description; historical records on Ladoke Akintola and Eton College.
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