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Ihedioha’s Vindictiveness, My Late Mother’s Murder And My Eternal Problem With Ihedioha. By: Ambrose Nwaogwugwu, April 23, 2024.

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Ambrose Nwaogwugwu

 

I think this is the right time for me to tell my own side of the story as Ambrose Nwaogwugwu, the former Director General of Imo PDP New Media and whom some of you ignorantly refer to the boy whom Ihedioha made.

For over three (3) years now, I deliberately refused to tell my own side of the stories as I left many of the commentators to keep guessing.

Like I have always told close people around me that I will tell my own part of the story in my unpublished book which is yet to be published but I will I leave that to tell this stories in this piece while more elaborate details would be provided in the said unpublished book.

I feel very emotional right now as I type down this piece because of today’s events where Ihedioha himself has abandoned the same PDP like I did and all the venons of this world was unleashed on me.

Some time in February 2021, I dumped the PDP and joined the ruling party APC and that was the beginning of my problems.

Before I did, my then honorable member representing my state Constituency of Aboh Mbaise at Imo State House of Assembly Hon. Eddy Edward Obinna was the very first set of people who dumped the PDP in 2020 as the #PeoplesGovernor Hope Uzodimma was sworn in on January 14, 2020.

We dumped the PDP just like Ihedioha just did because the party could no longer protect our interests.

I told people close to me that I was never going to attack the PDP or Ihedioha for anything but what did I get in return?

Ihedioha thru his media hirelings unleashed a worst media campaigns never seen before against our reputation and persons.

Ihedioha sowed hate against me and had a well funded malicious indoctrination of our people of Mbaise and sold a dummy to our people that our political decisions were made against the entire Mbaise nation.

Few hours after I released my first post on Ihedioha today, the first person to call me was Hon. Eddy Obinna and as we dissected the recent political happenings regarding Ihedioha dumping of the PDP, we were both moved to tears as we recalled that this was exactly what we did that our brother sold a dummy to our people where they called for our heads.

Since after that call was the determination to put up this article to at least tell my own part of the story.

I had no personal problem with Ihedioha whatsoever but only because I dumped the PDP, he raised malicious campaigns against me rallying up the Mbaise sentiments that my personal political decision was against the Mbaise nation.

Ihedioha and his people made it to look like we commited a sacrilege against our people.

They made it look like we commited an unpardonable sin against the Mbaise nation just because we left the PDP to seek for better political opportunities elsewhere.

The hate campaigns was roundly funded as the only thing remaining was for the entire Mbaise Nation to come out and banish us for life only because we dumped PDP.

For many years, Ihedioha indoctrinated our people to see anything outside the PDP as a taboo.

They made it look like any one who is not of the PDP persuasion is seen as an outcast thereby denying our people the privileges of dividends of the ruling party.

For 8 uninterrupted years of Governor Rochas Okorocha, Ihedioha had Mbaise nation on locked down with the PDP against the ruling party as at then and for the whole 8 years, Mbaise nation suffered untold deprivation and that was why some of us said no, we have suffered for too long playing opposition with nothing to show for it, now is the time we must play politics of the centre and reunite with the ruling party but we were marked out by Ihedioha and his goons for hate and diabolic destruction.

I have received uncountable tags and mentions from different people on the social media proposing that I deserve apologies from Ihedioha and his goons if at the end of the day, they could dump PDP this way.

For over three years, I have been fighting a war of attrition against the lies sold to our people by Ihedioha.

And I have become emotionally down because I can no longer hold back my tears reading all these letters of resignation flying everywhere.

So if Ihedioha of all people could dump PDP like this, why were we persecuted by Ihedioha by sowing seeds of discords with our people?

For more than three years, Ihedioha’s hate campaigns against me before my brothers and sisters in Mbaise have deprived me of so many things, including some marital relationships because I have been out casted by Ihedioha’s hate campaigns against me before our people.

Those hate campaigns was spread consciously everywhere, among every facet of our Mbaise nationhood that pitched people who ordinarily I have done nothing against picking quarrells against me thus marking me out to be ostracised and done worst things against including the hate campaigns that extended to my family which caused the death of my mother. (I will provide full details of this in my book; and by then, the litigation would have been concluded by the court).

Ihedioha’s hate campaigns against me set me up for destruction and caused to be seen as public enemy of my own people only because I dumped the PDP.

Then tell me why I should be happy with such a man?

Some people are even insinuating that he may be coming to APC to join us and I have commented elsewhere that nothing will ever make me to be in the same political position with Ihedioha; should Ihedioha join APC today, I will promptly resign my membership of the party and go where I will oppose him.

This is beyond politics for me.

Ihedioha took the games of politics to a diabolical dimension and sort of occutism that those who were not of the same party with him were considered actual enemies, and not just that it would be his own personal enemies but he sold the hatred on a community scale and commercial level where he caused the entire community to hate you and see you as their enemy whilst it was only Ihedioha’s personal battles.

Ihedioha’s political life wire deserves extinction, as we pray that may such a malady ever befall Mbaise again.

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Orji Uzor Kalu

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Orji Uzor Kalu MON (born 21 April 1960) is a prominent Nigerian politician, businessman, and former two-term governor of Abia State. He is widely recognized for his influence in both Nigeria’s political landscape and its private sector, particularly in media and diversified business enterprises.

Early Life and Education

Kalu was born in Abia State, where he grew up and began his early education. He later attended the University of Maiduguri but was suspended during a period of student activism. Despite the interruption, Kalu went on to build a successful entrepreneurial career before fully venturing into politics. Over the years, he completed various academic and executive programs, strengthening his profile as a businessman and public administrator.

Business Career

Before entering high-level politics, Kalu established himself as a successful entrepreneur. He is the Chairman of SLOK Holding, a business conglomerate with interests spanning:

trading

manufacturing

shipping

banking

oil and gas

His investments expanded both within Nigeria and internationally. Kalu also holds significant influence in the Nigerian media industry as the chairman and principal owner of The Daily Sun and New Telegraph, two widely circulated national newspapers. Through these enterprises, he has contributed to Nigeria’s media development, business growth, and employment generation.

Political Career

Kalu ventured into politics in the early 1990s. His major political breakthrough came in 1999, when he was elected Governor of Abia State, the first governor of the state under Nigeria’s Fourth Republic. He served two terms from 29 May 1999 to 29 May 2007.

During his governorship, Kalu focused on:

infrastructural development

education reforms

rural development

fiscal transparency

encouragement of local enterprise

He became known for his bold political style and his outspokenness on national issues. Kalu also played influential roles in national politics, aligning with various political parties at different times and serving as one of the notable political actors in Southeast Nigeria.

Senatorial Career

In 2019, Kalu was elected as the Senator representing Abia North Senatorial District in the Nigerian Senate. In the Senate, he has participated in legislative debates, sponsored bills, and advocated for policies supporting economic growth, regional development, and national unity.

Legal Challenges

Kalu faced legal controversies regarding corruption allegations linked to his time as governor. He was convicted in 2019 by a Federal High Court; however, the Supreme Court later nullified the conviction, citing procedural errors and ordering a retrial. The development became one of the most widely discussed legal cases involving a high-ranking public official in Nigeria.

Honours and Recognition

Kalu holds the national honour of Member of the Order of the Niger (MON). His political and business careers have earned him recognition across Nigeria and beyond, while his strong media presence continues to shape public discourse.

Personal Life

He is married and has children. Kalu maintains a significant influence in both political and business circles and continues to be an active figure in Nigerian public life.

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THE EXECUTION OF THE 1976 COUP PLOTTERS IN NIGERIA

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On Friday, February 13, 1976, Nigeria was shaken by a tragic and violent coup d’état led by Lieutenant Colonel Bukar Suka Dimka. The most devastating outcome of this failed coup was the assassination of the nation’s then Head of State, General Murtala Ramat Muhammed. He was gunned down in Ikoyi, Lagos, as he traveled unescorted to his office at the Dodan Barracks. His death sent shockwaves across the country and marked a dark chapter in Nigeria’s post-independence political history.

General Murtala Muhammed had only been in office for approximately 200 days, yet he was deeply admired for his bold reforms, anti-corruption stance, and efforts to return Nigeria to civilian rule. His untimely death sparked outrage, mourning, and swift retribution by the military establishment.

The coup, though partially successful in its initial hours, quickly collapsed. Loyalist forces, particularly those under the command of then Chief of Staff, Supreme Headquarters, Lieutenant General Olusegun Obasanjo, and General Theophilus Danjuma, regained control of strategic institutions. Dimka had temporarily seized the state radio to broadcast his justification for the coup, accusing the Muhammed regime of corruption and maladministration. However, his broadcast was cut short, and he fled Lagos.

Olusegun Obasanjo, after initial hesitation, accepted the call to leadership and succeeded Muhammed as Head of State. His new regime was determined to punish the conspirators severely and deter future insurrections. What followed was one of the most publicized military trials and mass executions in Nigerian history.

The Court-Martial and Executions

Over 100 military personnel and civilians were arrested in connection to the failed coup. Following military investigations and tribunals, dozens were convicted of plotting, aiding, or executing the coup attempt. The convicted officers were sentenced to death by firing squad, and the executions were carried out in two major rounds.

The first set of executions took place on March 11, 1976, at Bar Beach, Lagos, a location known at the time for public executions. Under the supervision of General Obasanjo’s military government, 31 individuals were executed, including senior officers, junior ranks, and one civilian. These included:

1. Major General I. D. Bisalla (former Commissioner for Defence)

2. Warrant Officer II Monday Monchon

3. Staff Sergeant Richard Dungdang

4. Sergeant Sale Pankshin

5. Lieutenant Colonel A. R. Aliyu

6. Captain M. Parvwong

7. Captain J. F. Idi

8. Captain S. Wakins

9. Lieutenant Mohammed

10. Lieutenant E. L. K. Shelleng

11. Lieutenant Colonel Ayuba Tense

12. Colonel A. D. S. Way

13. Lieutenant Colonel T. K. Adamu

14. Lieutenant Colonel A. B. Umaru

15. Captain A. A. Aliyu

16. Captain Augustine Dawurang

17. Major M. M. Mshelia

18. Lieutenant William Seri

19. Major I. B. Ribo

20. Major K. K. Gagra

21. Captain M. R. Gelip

22. Mr. Abdulkarim Zakari (a civilian who assisted in the radio broadcast)

23. Lieutenant Peter Ggani

24. Major Ola Ogunmekan

25. Lieutenant O. Zagmi

26. Lieutenant S. Wayah

27. Sergeant Ahmadu Rege

28. Sergeant Bala Javan

29. Warrant Officer II Sambo Dankshin

30. Warrant Officer II Emmanuel Dakup Seri

31. Major J. W. Kasai

A second round of executions took place between May 15 and 17, 1976, following the capture and trial of the coup leader and his key accomplices. This final round included:

32. Lieutenant Colonel Bukar Suka Dimka (leader of the coup)

33. Joseph D. Gomwalk (former Military Governor of Benue-Plateau State)

34. Lieutenant S. Kwale

35. Warrant Officer H. E. Bawa

36. Colonel I. Buka

37. Major J. K. Afolabi

38. H. Shaiyen

Dimka was captured after a nationwide manhunt and interrogation. During his trial, he remained defiant and refused to express remorse. His execution, along with the others, was carried out in secrecy, though public knowledge of it spread quickly.

These executions were meant to send a clear signal that treason and political instability would not be tolerated. While controversial, especially due to the scale and speed of the trials, the actions taken by the Obasanjo-led government reinforced military discipline and temporarily stabilized Nigeria’s political environment.

General Olusegun Obasanjo would go on to continue the reform agenda of the late Murtala Muhammed and, in 1979, became the first military leader in Nigeria to voluntarily hand over power to a democratically elected civilian government. This marked the beginning of Nigeria’s Second Republic.

The 1976 coup attempt remains one of Nigeria’s most defining political crises, remembered not only for the tragic loss of a visionary leader but also for the massive response it provoked from the military and the Nigerian public.

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Tokunbo Akintola: The First Black African Student at Eton College

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In April 1964, a quiet but historic milestone was recorded in the educational and social history of both Nigeria and Britain. On the 29th of that month, the family of Chief Samuel Ladoke Akintola—then Premier of the Western Region of Nigeria—stood proudly at Eton College in England as his son, Tokunbo Akintola, was formally admitted as the first Black African student in the school’s centuries-long history. At just thirteen years old, Tokunbo stepped into one of the most prestigious educational institutions in the world, a boarding school that had shaped the minds of British royals, aristocrats, intellectuals, and nineteen British Prime Ministers.

The photograph taken that day captures not merely a familial moment but a symbol of cultural diplomacy and evolving global relations. The Akintola family appears in a dignified blend of traditional Nigerian attire and modest Western clothing—a visual representation of their deep Yoruba roots and their engagement with the global stage. Standing at the centre is young Tokunbo, clad in his new school uniform, poised to begin an educational journey many could only dream of. Around him, his family offers a visible aura of pride, hope, and expectation.

Chief Ladoke Akintola, Tokunbo’s father, was by then one of the most influential political figures in Nigeria. A trained lawyer, seasoned journalist, and an orator known for his eloquence, he had risen to become Premier of the Western Region during a turbulent but significant period in Nigeria’s post-independence political evolution. His son’s admission into Eton represented both personal achievement and national symbolism—proof that African families could now step confidently onto platforms historically reserved for the British elite.

Eton College itself stood as an institution of immense reputation. Founded in 1440 by King Henry VI, it had become synonymous with leadership and privilege, producing generations of statesmen, military leaders, and members of the Royal Family. For centuries, its doors had remained firmly closed to Africans. Tokunbo’s arrival in 1964 therefore marked a quiet breaking of barriers, the beginning of a new chapter in cross-cultural educational exchange.

Tokunbo remained at Eton through the late 1960s, navigating the school’s rigorous academic environment and its deeply traditional culture. Those who remember him described him as gentle, intelligent, and quietly charismatic. Yet his life, promising as it was, would be a short one. Four years after leaving Eton, in 1973, Tokunbo Akintola died tragically at a young age, cutting short what many believed could have become a remarkable legacy in law, politics, or diplomacy—fields that seemed perfectly aligned with his upbringing and the reputation of his father.

Today, Tokunbo’s story endures as part of Nigeria’s broader historical narrative. It represents the aspirations of a generation of postcolonial families who sought to blend African identity with global opportunity. It also stands as a reminder of the contributions—and sacrifices—made by those who walked early paths of representation, carrying the hopes of their families and nations with them.

Source:
Getty Images archival description; historical records on Ladoke Akintola and Eton College.

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