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IMO AT 50: KNOWING THE FOUR WISEMEN FROM THE EAST, WHO MADE IT HAPPEN ON FEBRUARY 3, 1976.

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BY: SAM. ONWUEMEODO.

The creation of lmo State on February 3, 1976, by the administration of Murtala Mohammed was not a case of happenstance. It didn’t just happen. It was not an accident of history. It didn’t happen by omission. It was as a result of high level patriotism,commitment, dedication, astuteness, oneness and concerted efforts of four great men of history . I had called them, four wisemen from the East.

Like in every venture, the revelation or the dream must be given to someone to unveil or drive or superintend. And the way the person handles the revelation or the dream, would ultimately determine whether the dream would translate into reality or not. Whether it would bear the expected fruit or not. To fly or not.

The revelation or the dream of having lmo State created out of East Central State was given to Hon. Ambrose Olumba Onyewuchi. An Orji man. A renowned educationist and then member of Eastern House of Assembly. He was also a Commissioner in the then Sam. Mbakwe administration.

Hon. Onyewuchi didn’t allow the dream to die in him. He shared it with Justice Duke Njiribeako, an astute lawyer and Jurist. A prominent Owerri man with much oil in his head. Highly influential and he bought into the idea. They agreed to bring Chief RBK Okafor from Oguta and Chief Stephen E. Onukogu, fromNgwoma also in today’s Owerri North Local Government. Both of them, also highly respected and extremenly influential. RBK Okafor was a member of the House of Representatives. He later became the Deputy National Chairman of the Nigeria Peoples Party, NPP and also its State Chairman respectively. He was too dogged. Chief Stephen .E. Onukogu, an outstanding leader, with far-reaching influence. He was the Chairman of Nzuko Umu Owerri and also Chairman, Eastern Conference of Chiefs. These positions made him a sine qua non in the project of having a new State created out of East Central State. He later became the monarch or King of his Ngwoma Community. He reaped where he had sown. These were the four founding fathers of lmo State. Onyewuchi, Njiribeako, Okafor and Onukogu. May their great souls continue to rest in the bossom of the LORD, Amen.

These four great men had their first meeting at the residence of Njiribeako, at No. 85 Tetlow Road Owerri. After the first meeting, they continued to meet and most of the times, at the residence of Onukogu at Ngwoma. They were meeting once a month, but later, very often.

In one of their meetings, they agreed to have a body under which to pursue their dream. And on February 17, 1970 they came up with, IMO STATE CREATION MOVEMENT.

At this stage, having kept the ball rolling, these great men decided to enlarge the membership of the MOVEMENT. They began to invite or recruit men with capacity. Men with the needed clout and candour from Okigwe, Owerri, Orlu, Umuahia, Ngwa, and Aba provinces.

They were able to bring in Chief Sam. Mbakwe, Chief Elijah Ekezie, Barr. Ferdinand Ukatta, Chief H.P Udom, Chief Jaja Nwachukwu, Chief Cosmas Egole, Hon. Zacheus Nwosu, Dr. B. U Nzeribe, Eze Dennis Abii, Eze Egole, Eze Obiefule, Chief Amaefula Ikoro, Barr. Adighije, Chief Moses Onwumah, Chief Onwudiwe, Chief Nzerem, Chief Elijah Okezie, Chief Aguguo and others.

Two men, George Wigwe and Bernard Amalaha, lecturers at the University of Nigeria, Nsukka, were mentioned in one of their meetings. Wigwe was a Geography lecturer at the University and Amalaha, a Cartographer. Chief Onukogu suggested that Onyewuchi and Njiribeako should travel to Nsukka to meet with Wigwe and Amalaha and brief them on what was at stake. At the end of the parley, the two Scholars agreed to join the moving train. Agreed to join the laudable project. They were coming from Nsukka for the meetings of the Movement until 1974 when the duo, in the glaring spirit of patriotism and the burning urge or desire to be part of history left UNN together to pick appointments at Alvan lkoku College of Education, Owerri. And the reason was to enable them be closer to where the action was. Where it was happening. They were assigned a specific role. The role of coming up with a graph of the areas that would form or make up the proposed lmo State. The population, the boundaries, the economic considerations and so on. It should also be recalled that this Dr. Amalaha was later elected with Chief Sam. Mbakwe in 1979 as Deputy Governor. But the Court later removed him on the ground that he didn’t resign when he was supposed to resign.

These men wrote and sent a letter to the then administrator of East Central State, Mr. Ukpabi Asika, informing him about the birth of the MOVEMENT FOR THE CREATION OF IMO STATE. Asika was not pleased with the development. And he gave his reason which could also be considered reasonable. He didn’t want a split of the East Central State. He argued that the lgbo just came out of the Civil war and should avoid any move that would create further reservation against them.

With Asika’s response, these apostles behind the Movement for the creation of lmo State began to have their meetings and activities underground. Behind closed doors.

They had agreed that the new State should include, Owerri, Okigwe, Orlu, Umuahia, Bende and Aba divisions. They also agreed that the Capital should be Owerri. A formal application or letter for the creation of lmo State out of the East Central State, with Owerri as the Capital was drafted by Njiribeako, Wigwe and Amalaha and submitted to General Yakubu Gowon’s administration.

Unfortunately, on July 29, 1975, Gowon was overthrown as the Head of State. Murtala Mohammed was named his successor or replacement. These great men remained stoic and undeterred. They remained resolute. They kept both faith and fate alive. And with GOD on their side, in his first broadcast, the new Head of State, Mohammed announced that those wishing to have new States should submit their documents to that effect. These men of idea jumped into action with renewed zeal. They began from where they had stopped under Gowon.

There was no point talking about the minor agitation by those from Aba province. That was expected in a movement or project of that nature. Law of self preservation. It was about the Capital of the expected new State. The agitation was not disruptive. It was not damaging. It didn’t stop the moving train.

The new Head of State, Mohammed, had set up the Justice Ayo lrikefe led Panel to look into applications for the creation of new States and also hear from those who had applied.

These men of immense courage appeared before Justice lrikefe Panel and made their submissions. Sam. Mbakwe made the presentation and he was at his best. He had spoken under annointing so much so that, nobody was in doubt that lmo State was to be created. It was a superb outing. And GOD took his GLORY.

To cut the long story short, on February 3, 1976, Murtala Mohammed, in a national broadcast, announced the creation of seven new States and lmo was among them. With Owerri as the Capital and with nineteen local Governments. The local Governments were; Afikpo, Oguta, Nkwerre, Mbano, Mbaise, Bende, Aro-Chuku, Umuahia, Okigwe, Orlu, Oru, Mbaitoli/lkeduru, Etiti,Ohafia, Northern Ngwa, Owerri, Aba, and Ukwa. Lt. Commander Ndubuisi Kanu was announced the pioneer administrator of the new State. In all, It was a celebration galore in the respective homes of all the great men involved and in all the areas that were parts of the brand new lmo State. Men with capacity. Men with vision, passion, mission and compassion for their people. Blessed assurance.

Ten days after the creation of lmo State, to be precise, on February 13, 1976, Murtala Mohammed was assassinated in a bloody coup led by Lt. Col. B.S Dimka. Lt. General Olusegun Obasanjo replaced him. And to the Glory of GOD, Obasanjo didn’t cancel or annul the new States created by Mohammed. He sustained them.

On tuesday, February 3, 2026, the lmo State that was created in 1976 would be fifty years. And with the joy of the LORD in our hearts, it is advisable that the kind of Spirit with which Ambrose Olumba Onyewuchi, Duke Njiribeako, Stephen .E Onukogu, RBK Okafor, Sam. Mbakwe, Eze Dennis Abii, Bernard Amalaha, George Wigwe, Dr. B.U Nzeribe, Amaefula lkoro, Barr. F.E Ukatta, Eze Ugochukwu, Chief Nzerem, Barr. Adighije, Chief Moses Onwumah and others, pursued and achieved this awesome feat, would remain in all the indigenes of the State who are alive today to witness or partake in the 50th Year anniversary of this great achievement.
While we shall continue to clap for Jesus.

Many thanks Sam. This is a must read for every IMOLITE.

 

Politics

OHANAEZE YOUTH COUNCIL REPLIES NORTHERN ELDERS FORUM: YES, IGBO YOUTHS WANT BIAFRA

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By Comrade Igboayaka O. Igboayaka

President OHANEZE YOUTH COUNCIL

The Ohanaeze Youth Council (OYC) has formally replied to the recent statement credited to the Northern Elders Forum, wherein they suggested that if Igbo youths truly desire Biafra, the Nigerian government should not stand in their way.

While we acknowledge this rare moment of honesty, OYC states clearly and unequivocally:-Yes — Igbo youths want Biafra. And this desire is not born out of hatred, but out of decades of injustice, exclusion, and systemic oppression.

The agitation for Biafra is the direct consequence of Nigeria’s persistent failure to build an equitable and inclusive federation.

WHY IGBO YOUTHS ARE DEMANDING BIAFRA

Our position is anchored on undeniable realities:-

*1. Political Differences:-Nigeria’s political structure has consistently marginalized the Southeast. Since the return to democracy in 1999, the Igbo nation has been deliberately excluded from key leadership positions, particularly the Presidency and critical security offices. Federal appointments, resource control, and political representation remain grossly imbalanced against Ndigbo.The so-called federal system operates more like a unitary arrangement where certain regions dominate while others are reduced to spectators.*

*2. Social Differences:-Social integration in Nigeria has collapsed. Igbo citizens face profiling, harassment, and selective enforcement of laws across different parts of the country. Peaceful protests in Igboland are met with military brutality, while violent extremism elsewhere often receives negotiation and amnesty.This double standard has deepened alienation among Igbo youths.*

*3. Cultural Differences:-Our language, traditions, and values are neither protected nor promoted within the Nigerian framework. Instead, Igbo culture is routinely undermined and treated as inferior. A nation that fails to respect the cultural identity of its people cannot claim unity.*

*4. Religious Differences:-Religious intolerance has become normalized. Christian communities in the Southeast feel increasingly threatened in a country where religious bias influences policy, security response, and governance. The absence of genuine religious neutrality further widens the divide.*

*5. Ethnic Hate Against Ndigbo:- Anti-Igbo rhetoric has been openly displayed in national discourse. From threats of expulsion to hate speeches and coordinated attacks, Ndigbo have become targets within their own country. Properties belonging to Igbos are often destroyed during crises, with little or no compensation or justice.This persistent hostility sends a clear message;we are not wanted.*

*6. Systemic Marginalization:- From abandoned federal roads to exclusion from major infrastructure projects, from poor seaport development to economic strangulation, the Southeast remains deliberately underdeveloped. Igbo youths graduate into unemployment, poverty, and despair while watching other regions benefit disproportionately from national resources.*

*This is not accidental. It is structural.*

*OUR MESSAGE IS SIMPLE*
*Igbo youths are not asking for war.*

*Igbo youths are asking for dignity.*

*Igbo youths are asking for freedom.*

*Igbo youths are asking for self-determination.*

*If Nigeria cannot guarantee justice, equity, and equal opportunity for all, then the call for Biafra becomes not just legitimate — but inevitable.*

*To the Northern Elders Forum: we appreciate your acknowledgment. Now let the Nigerian state also have the courage to respect the democratic will of a people.*


*You cannot force unity where there is no justice.*

*Powered by OHANAEZE YOUTH COUNCIL (OYC)*

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Politics

FULL LIST: Nigeria now has 21 registered political parties

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The Independent National Electoral Commission (INEC) has approved two new political parties ahead of the 2027 general elections, raising the total number of registered parties in Nigeria to 21.

INEC Chairman, Prof. Joash Amupitan (SAN), announced the approval of the Democratic Leadership Alliance (DLA) and the Nigeria Democratic Congress (NDC) in Abuja on Thursday. While DLA met all statutory requirements, NDC was registered following a Federal High Court order.

Full list of registered political parties in Nigeria:

All Progressives Congress (APC)
Peoples Democratic Party (PDP)
Accord (A)
Social Democratic Party (SDP)
Labour Party (LP)
All Progressives Grand Alliance (APGA)
African Democratic Congress (ADC)
Boot Party (BP)
Action Democratic Party (ADP)
African Action Congress (AAC)
Action Alliance (AA)
National Rescue Movement (NRM)
Zenith Labour Party (ZLP)
New Nigeria Peoples Party (NNPP)
Allied Peoples Movement (APM)
Peoples Redemption Party (PRP)
Action Peoples Party (APP)
Young Progressives Party (YPP)
Youth Party (YP)
Democratic Leadership Alliance (DLA) – new
Nigeria Democratic Congress (NDC) – new

INEC said the new parties were registered as part of efforts to deepen democratic participation and broaden political choices for Nigerians.

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Politics

Nnamdi Kanu appeals conviction, faults terrorism trial

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Leader of the Indigenous People of Biafra, Nnamdi Kanu. Photo: X/Aloy Ejimakor

The detained leader of the Indigenous People of Biafra, Nnamdi Kanu, has filed a notice of appeal challenging his conviction and multiple sentences imposed by the Federal High Court in Abuja, insisting that the trial was riddled with fundamental legal errors and amounted to a miscarriage of justice.

In the notice of appeal dated February 4, 2026, Kanu said he was appealing against his conviction and sentences on seven counts, including terrorism-related offences, for which he received five life sentences and additional prison terms after being found guilty on November 20, 2025.

“I, Nnamdi Kanu, the Appellant, having been convicted and sentenced… do hereby give notice of appeal against my conviction,” the document stated.

Kanu was convicted for offences including “committing an act preparatory to or in furtherance of an act of terrorism,” “making a broadcast… with intent to intimidate the population,” and “being the leader and member of the Indigenous People of Biafra (IPOB), a proscribed organisation in Nigeria,” among others.

Justice James Omotosho of the Federal High Court, Abuja, delivered the judgment on November 20, 2025, sentencing Kanu to five life terms for terrorism-related offences, 20 years’ imprisonment for being the leader of the proscribed IPOB, and five years’ imprisonment with no option of fine for importing a radio transmitter without a licence.

In his grounds of appeal, the IPOB leader accused the trial court of failing to resolve what he described as a “foundational disruption of the original trial process” following the 2017 military operation at his Afara-Ukwu residence.

“The learned trial judge erred in law by failing to resolve the procedural and competence consequences of the foundational disruption of the original trial process in September 2017,” Kanu argued.

He also contended that the court proceeded to trial and judgment while his preliminary objection challenging the competence of the proceedings remained unresolved.

 

“The learned trial judge did not hear or determine the objection,” the appeal document stated, adding that judgment was delivered “while the objection remained pending and undetermined.”

Kanu further faulted the court for delivering judgment while his bail application was still pending, arguing that this affected the fairness of the trial process.

He also claimed that the trial court convicted him under a law that had already been repealed, stating that “the learned trial judge erred in law by convicting and sentencing the Appellant under the Terrorism Prevention (Amendment) Act, 2013, notwithstanding its repeal by the Terrorism (Prevention and Prohibition) Act, 2022, prior to judgment.”

Kanu further argued that he was subjected to double jeopardy, contrary to Section 36(9) of the 1999 Constitution, after being retried on facts he said had earlier been nullified by the Court of Appeal.

He also complained that he was denied fair hearing, claiming that he was not allowed to file or present a final written address before judgment was delivered.

Among the reliefs sought, Kanu asked the Court of Appeal to allow the appeal, quash his conviction and sentences, and “discharge and acquit the Appellant in respect of all the counts.”

He also informed the appellate court of his desire to be present at the hearing of the appeal, stating, “I want to be present at the hearing of the appeal because I may be conducting the appeal in person.”

Kanu is currently being held at a correctional facility in Sokoto State, after his application to be transferred to a different facility in either Niger or Nasarawa State was denied.

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