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Sam Amadi: Untold Stories Of A Sanctimonious Demagogue By: Ambrose Nwaogwugwu
Sam Amadi: Untold Stories Of A Sanctimonious Demagogue
By: Ambrose Nwaogwugwu, April 07, 2024.
Sam Amadi is a walking example of a scintillating demagoguery, but give it to him; how he has managed to portray a kind of reputation, of him to be a man of integrity deserves a special mention at the Harved.
Because, Sam Amadi featured prominently in the whole value chain of the storm of few rogues who packaged darkness to Nigeria in the name of privatisation — electricity generation and distribution and when the Aba Power Project under the Geometric came on board, Sam Amadi with his NERC and other enemies of the country fought blood and water to kill the only single highest investment in the whole of Igbo land in morden history.
But because of the kind of lies he has continued to portray himself, of farse integrity, no serious interrogation has been deployed to shine into the alleged arduous activities with BPE which sought to quench the only light to come from east of the Niger.
Because Nigeria is the way it is; where failed persons who have had the privileges of serving in public offices in the past, somehow, still find a way to regurgitate their voices and even sell themselves off as some sanctimonious entities.
That is the untold stories of Mr. Sam Amadi.
If we were in any serious country where citizens are enlightened enough to hold to account past public officials, where will the likes of Sam Amadi find their voices again?
Sam Amadi is a bundle of contradiction to integrity, he so much tout about.
As a lecturer of law, of the now infamous law faculty of Baze University, Abuja — Sam Amadi hold this ubiquitous malignant reputation where almost all his students; who are of course money bags who passed thru his school always come out with first class results.
“I don’t know why, but his Faculty, Law, at the Baze University, holds a huge attraction for Nigerian Politicians. It is where a good number of them go to read Law. Senator Dino Melaye. Senator Ifeanyi Uba.” wrote the source magazine some time ago.
Some of those who would graduate from his law classes are very busy captains of industries or busy bank executives or policitians but somehow, they always almost every time graduate with first class!
Please don’t get Nwaogwugwu wrong; people are not pointedly saying their results were not meritorious enough but it is becoming quite disturbing that his law faculty is now making a kind of reputation where busy wealthy professionals go and bag first class for tedious law courses.
Curiously, almost none of those first class graduates from the law faculty of Sam Amadi practice law….
And for this man, he would always be in the rooftops crying hoax trying to paint his reputation with some sort of credibility whereas in actuality and in practice, he stinks more than those he tries casting aspersions to.
A few days ago, in his usual holier than thou dispositions, Sam Amadi wrote on: Owerri: A Preliminary Report.
In his haste to appropriate a white snowish reputations as clementine integrity, he falsely asserted that “Owerri does not look like a well- managed place. The people are doing well for themselves. But the quality of governance is poor and almost non-existent.”
That is one thing with demagogues, they attach a false sense of importance to themselves, whether they are misrepresenting facts or standing facts on their head.
In false sense estimation of Sam Amadi, Owerri looks like a place where governance is non existent to him alone but Mr. Sam Amadi passed thru the newly inaugurated road from Imo airport as I guess he must have flown from Abuja to Imo State.
No genuine person with good sense of probity would fly into the state without meeting that state of art reconstructed road, well paved with solar powered street lights and from the airport junction down to Owerri — which is the Aba Owerri road received the baptism of construction of the #PeoplesGovernor Hope Uzodimma.
From the Aba road down to new Owerri where Mr. Sam Amadi must have passed thru on his way to Imo concord hotel, I guess he followed thru the newly reconstructed Akachi road with state of the art double drainages lighted up with solar powered street lights and because he must have followed the Emmanuel College road connecting the inland road which leads to the concord hotel, I will be most sure that Sam Amadi will pass thru all these roads.
Just for stepping into Imo State from Abuja via the Sam Mbakwe International Cargoe Airport, I am 100% sure that Sam Amadi must pass thru five different road projects started and fully completed by the government of Imo State under the sterling leadership of the #PeoplesGovernor Hope Uzodimma.
If Sam Amadi did not fly he will then be coming in from Okigwe to Owerri where he will be greeted with a well reconstructed road from Okigwe down to Owerri with well paved drainages and solar powered street lights.
If by chance he followed from Anambra into Orlu, he will be welcomed to Imo with the ever scintillating Orlu Owerri road fully reconstructed, dual carriage with well paved drainage system and solar powered street lights.
The story on total reconstruction is the same with Orlu-Owerri road, Okigwe-Owerri road, Onitsha Mgbidi road failed portion which is now completed and Owerri-Mbaise-Umuahia road (which is over 70% completed).
Not forgetting the over 50 different ring roads like Toronto-Safety road, Dick Tiger road, Chukwuma Nwoha road, Toronto To Umunaho road, Ph road, world bank road…. To mention but a few few.
Before 2020 when there was no Hope, all these roads I listed above were thoroughly broken apart and impassable.
This above is on road infrastructure, let’s move to other spheres of economic development.
We head to the health sector; the government of the #PeoplesGovernor Hope Uzodimma has restored quality health care system to the people of Imo State where affordable and free health care services are rendered to the generality of the masses for free.
During the Covid-19 public emergency, Imo State was among the states in the country with the least affected people and death rates. Sam Amadi should fact check me.
Thru Imo State health insurance agency, the government has enrolled over 100,000 citizens into the state insurance scheme where beneficiaries receive free and quality health care services.
In the last 11 months, the #PeoplesGovernor of Imo State His Excellency Senator Hope Uzodimma has thru the Imo State Health Insurance Agency under the leadership of Dr. Uche Ewelike as Executive Secretary of the agency given free medical care services to Imolites where over 1,200 child births have been recorded for FREE without the delivered mothers paying a dime!
Both deliveries were both thru C-Sections and normal deliveries without the intending mothers parting with a kobo… From the attenental up till delivery.
Total Hospital Visits = 213, 712.
Total Maleria Treated ===143,852
Total Normal Delivery=== 1,075.
Total Atenatal Care ===17,399.
Total Gastroenteritis Treated ===6,766.
Total Hypertension Managed ===56, 239.
Total Referrals/Surgeries (Mainly CS Deliveries) ===639
Total Respiratory Tract Infection Treated ===37,574.
Total Diabetes Managed ===25, 466.
Total deaths ===17.
These records are verifiable and Mr. Sam Amadi can fact check Nwaogwugwu.
This is sound and practicable health reforms of the #PeoplesGovernor’s #RenewedImo vision in action.
On youth empowerment with tangible indices, Imo State has been the best as over 20,000 youths have been fully trained in digital skills and equipped to gadgets to start up life changing careers as digital tech nomads thru the Imo Skill Up exercise.
Thousands of youths who were not only equipped with skills alone but equipments and gadgets to pilot their trades in the tech industry are working both in the country and abroad remotely from home.
On worker’s welfares; Imo State is one of the first states in the whole of the federation who are paying workers ₦40,000 as minimum wage even when so other states are still foot dragging on ₦35,000.
Because the #PeoplesGovernor Hope Uzodimma does not like priding payment of salaries and pensions as achievements, the regular and up date payment of both salaries and pensions have been regular with no single interruption.
We are the only state in the entire federation where the state workers for more than 3 years running are receiving bonuses at the end of the year with the payment of the 13th month salary. The workers for the 3rd consecutive years received 100% of their salary as bonus and 13th month salary.
Imo State workers since 2020 have never spent a dime from their salary as transportation money because the #PeoplesGovernor Hope Uzodimma provided a free transportation service to all Imo State workers.
This free bus service take workers to their work place in the morning and at the close of work each day, they take them back to their homes without the workers paying shishi.
I want Mr. Sam Amadi to fact check and contradict me.
This has been on since the last four years and still running.
First of its kind; started long before the fuel subsidy removal when other states and the federal government started talking about providing free transportation scheme to the workers in the bid to ameliorate effects of the subsidy removal…. But the the governor you have chosen to disparage unjustifiably was visionary enough to get this started some three years ago, and after four years now, still running smoothly.
On education; Imo State for the time in about ten years have never graduated eligible students from the medical college. The #PeoplesGovernor Hope Uzodimma stepped in and reformed the education sector which saw Imo State graduating medical students first in over ten years and since then, over 3 different batches have been graduated and will continue to graduate as at when due, all thanks to the reforms carried out by the #PeoplesGovernor on the education sector.
Due to the deliberate investment in education, Imo State from statistics from various sources ranging from statsense, UNDP, national bureau of statistics among others recently published very positive reviews and results showing the investment which the 3R government of Governor Uzodimma put in over 4 years ago are yielding positive fruits.
On the security: this is like an open secret, that many enemies of Imo State forged to dismember the state and render it ungovernable but trust the very resilient nature of our God sent governor — they met their match.
They were not only defeated but were thoroughly beaten to their own game.
People like Sam Amadi, like ndi amuma Baal, they prophecied doom and gloom and pontificated how the election was not going to hold; at the end of the day, election in our dear state did not only hold very peacefully but was the freest, safest and fairest amongst the other two that took place at the time as ours was the place with least security concerns.
Today, Imo is liberated and we are very happy about it, grateful to God who safe guarded us and eternally thankful to the #PeoplesGovernor Hope Uzodimma who weathered the whole storm and alightted us safely.
If not for spirit of nshiko mentality, why would a poor performer like Sam Amadi describe such a government of a place with non existent governance?
Columns
Important Facts About Adegoke Adelabu – “The Lion of the West” (1915–1958)
Full Name: Alhaji Adegoke Gbadamosi Adelabu
Birth Name: Gbadamosi Adegoke Akande
Date of Birth: 3 September 1915
Place of Birth: Ibadan, present-day Oyo State, Nigeria
Nickname: “The Lion of the West” — a title earned for his fearless, combative, and charismatic political style
Education:
St. David’s School, Kudeti, Ibadan (1925–1929)
Government College, Ibadan (from 1936)
Yaba Higher College (admitted on scholarship)
Intellectual Reputation:
Adelabu was renowned for his exceptional oratory, sharp intellect, and ideological boldness, making him one of the most formidable politicians of his generation.
Popular Alias:
Known among his largely non-literate supporters as “Penkelesi” — a Yorubanised version of “peculiar mess”, a phrase he frequently used in speeches, which became inseparably associated with him.
Political Affiliation:
A leading member of the National Council of Nigeria and the Cameroons (NCNC) under Dr. Nnamdi Azikiwe during the colonial era.
Political Rivalry:
He was a fierce and ideological opponent of Chief Obafemi Awolowo in the Western Region, making Western Nigerian politics highly competitive and polarized in the 1950s.
Colonial-Era Persecution:
Adelabu is widely regarded as one of the most persecuted opposition politicians of the colonial period, having faced about 18 court cases, many believed to be politically motivated.
Corporate Achievement:
He made history as the first African General Manager of the United Africa Company (UAC), a major British trading firm, marking a significant breakthrough for Africans in colonial corporate leadership.
Death:
Date: 25 March 1958
Place: Ode-Remo, Ijebu Province (present-day Ogun State)
Cause: Fatal motor accident involving his Volkswagen Beetle, alongside a Lebanese business associate and two relatives
Age at Death: 43 years old — two years before Nigeria’s independence
Family:
At the time of his death, Adelabu had 12 wives and 15 children, reflecting the social norms of his era.
Aftermath of Death:
His sudden and tragic death sparked widespread riots and unrest across Ibadan, underscoring his immense popularity and political influence among the masses.
Historical Significance:
Adelabu remains one of the most charismatic, controversial, and intellectually formidable politicians in Nigerian pre-independence history, often remembered as a symbol of radical opposition politics and mass mobilisation.
Source:
Nigerian political history archives
Ibadan colonial-era political records
Biographical accounts on Adegoke Adelabu
Yoruba political history documentation
Columns
Pentecostal Evangel Sparks a Great Revival in Nigeria, 1930s
The pioneering role of Mr and Mrs A. E. Wogu in the rise of indigenous Pentecostalism
The explosive growth of Pentecostal Christianity in Nigeria during the twentieth century did not emerge overnight. Long before megachurches, crusade grounds, and global ministries, the movement was shaped by small prayer groups, radical faith, and indigenous leaders who believed that Christianity in Africa must be spiritually vibrant and culturally rooted. Among the most influential of these pioneers were Mr and Mrs Augustus Ehurie Wogu, whose quiet but profound work in Eastern Nigeria helped spark what later became one of the most significant religious revivals in Nigerian history.
By the 1930s, Nigeria was already experiencing religious ferment. Dissatisfaction with mission churches, hunger for spiritual power, and the search for an African-led Christian expression created fertile ground for Pentecostal ideas. It was within this context that the Wogus emerged as key catalysts of renewal.
Augustus Ehurie Wogu: Faith and Public Life
Augustus Ehurie Wogu (A. E. Wogu) was not a cleric by training. He was a respected civil servant, educated and deeply rooted in Christian discipline. Like many early revivalists, his spiritual influence came not from formal ordination but from conviction, prayer, and leadership within lay Christian circles.
At a time when colonial society often separated public service from spiritual enthusiasm, Wogu embodied both. His faith was intense, practical, and unapologetically Spirit-filled. He believed that Christianity should be marked by holiness, prayer, divine healing, and the active presence of the Holy Spirit—beliefs that resonated deeply with many Nigerians who felt constrained by the formality of mission Christianity.
The Pentecostal Spark: Print, Prayer, and Providence
One of the most remarkable aspects of the Nigerian Pentecostal revival was how it was ignited. Rather than beginning with foreign missionaries, the movement was sparked through printed Pentecostal literature.
In the early 1930s, Wogu and other like-minded believers encountered Pentecostal Evangel, a magazine published by the Assemblies of God in the United States. The publication circulated testimonies of revival, Spirit baptism, divine healing, and missionary zeal. For Wogu and his associates, this literature provided language and theological grounding for experiences they were already seeking.
Inspired, they began intense prayer meetings, fasting, and Bible study sessions in their homes. These gatherings soon attracted others hungry for deeper spiritual life.
The Wogu Home as a Revival Centre
The home of Mr and Mrs Wogu in Umuahia, present-day Abia State, became one of the earliest hubs of Spirit-filled Christianity in Eastern Nigeria. It functioned as:
A prayer house
A teaching centre
A refuge for believers seeking healing and renewal
These meetings were marked by fervent prayer, testimonies, and an emphasis on personal holiness. Importantly, leadership was indigenous. Nigerians taught, prayed, interpreted scripture, and organised fellowships without missionary supervision.
This approach helped dismantle the idea that spiritual authority had to come from Europe or America.
Mrs Wogu and the Role of Women in Early Pentecostalism
While historical narratives often foreground male leaders, Mrs Wogu played a crucial role in sustaining and expanding the revival. She provided spiritual support, hospitality, organisational stability, and mentorship—functions that were essential to the survival of early Pentecostal fellowships.
Her partnership with her husband reflected a pattern later seen across Nigerian Pentecostalism, where women played powerful but often understated roles as prayer leaders, organisers, and spiritual anchors.
From Fellowship to Movement: Birth of Assemblies of God Nigeria
As the revival grew, correspondence began between Nigerian believers and the Assemblies of God in the United States. This relationship eventually led to the arrival of American missionaries in the late 1930s.
Crucially, because the movement already existed before foreign involvement, the resulting church developed with a strong indigenous identity. This distinguished Assemblies of God in Nigeria from many earlier mission-founded churches.
The values emphasised by Wogu and his peers—local leadership, spiritual experience, and African agency—became foundational to the denomination’s growth.
Impact on Nigerian Christianity
The legacy of Mr and Mrs A. E. Wogu extends far beyond Umuahia or the Assemblies of God denomination. Their work helped shape:
The broader Pentecostal and Charismatic movement in Nigeria
The idea that revival could emerge from African initiative
The theology of prayer, healing, and Spirit baptism that dominates Nigerian Christianity today
Many of Nigeria’s most influential pastors and evangelists trace their spiritual heritage, directly or indirectly, to the revival culture of the 1930s.
A Lasting Legacy
A photograph dated 29 March 1959, showing Mr and Mrs A. E. Wogu, captures not just a couple but a generation of believers whose faith reshaped Nigeria’s religious landscape. By that time, the movement they helped ignite had grown beyond imagination.
Their story reminds us that history is often made not only by those on pulpits or platforms, but by faithful individuals who open their homes, pray persistently, and dare to believe that renewal is possible.
Sources
This Week in AG History
Assemblies of God Nigeria historical archives
Ogbu Kalu, African Pentecostalism: An Introduction
J. D. Y. Peel, Religious Encounter and the Making of the Yoruba (contextual reference)
Nigerian church
Columns
Theophilus danjuma
Lieutenant General Theophilus Yakubu Danjuma GCON ) is a retired Nigerian @rmy officer, billionaire businessman, and prominent philanthropist. He is considered one of Nigeria’s most influential and controversial milit@ry figures, having played a central role in several key events in the country’s post-independence history.
Born in Takum, Taraba State on December 9, 1938 , from a humble farming family.
He Attended St. Bartholomew’s Primary School and Benue Provincial Secondary School.
He received a scholarship to study history at Ahmadu Bello University but joined the Nigerian Army in 1960, the year Nigeria gained independence.
Commissioned in 1960, he served as a platoon commander in the Congo Crisîs and rose to the rank of Captain by 1966.
He is widely recognized for leading the troops that arrested and overthrew the first military Head of State, General Aguiyi-Ironsi, during the July 1966 counter-coup.
He served as the Chief of @rmy Staff from 1975 to 1979 under the milit@ry göverñmëñts of Murtala Muhammed and Olusegun Obasanjo.
After returning to public service in the democratic era, he served as Nigeria’s Minister of D£fence from 1999 to 2003 under President Obasanjo.
After returning to public service in the democr@tic era, he served as Nigeria’s Ministēr of Defēñce from 1999 to 2003 under President Obasanjo.
Following his military retirement in 1979, Danjuma became one of Africa’s wealthiest individuals through ventures in shipping and petroleum.
He owns NAL-Comet Group, A leading indigenous shipping and terminal operator in Nigeria.
Owns NAL-Comet Group, leading indigenous shipping and terminal operator in Nigeria.
South Atlantic Petroleum (SAPETRO): An oil exploration company with major interests in Nigeria and across Africa.
In 2009,he established TY Danjuma Foundation: with a $100 milliøn grant, it supports education, healthcare, and pôverty alleviation projects throughout Nigeria.
As of early 2026, he remains an active elder statesman, having celebrated his 88th birthday in December 2025.
He continues to be a vocal crìtic of Nigeria’s security situation, recently urging citizens to “rise up and DEFĒÑD themselves” against b@nditry and in$urgēncy when gøvernmēñt protection f@ils.
He remains a “towering national figure” in Taraba State, where he has recently toured ongoing construction for the T.Y. Danjuma University and Academy.
Danjuma is celebrated as a figure who transitioned from milit@ry leadership to business and philanthropy, significantly impacting Nigeria’s development.

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