EVENTS
The New Anambra State Burial Law. (The aftermath of the killings during burial last week in Awka).
1. All burial/funeral ceremonies of indigenous deceased persons must be registered with the town union of the deceased persons. Registration fee is NGN1,500
2. No person must erect any billboard, banner or posters of any kind of deceased persons in the State. 100k fine or 6 months jail term or both for violation.
3. Persons are allowed to erect only directional posts (such as the ones leading to the venue). Must not be erected before seven days to the burial date and must be removed not later than seven days after the burial date. 100k fine or 6 months jail term or both for violation.
4. Corpse must not be deposited in the mortuary or any other place beyond 2 months from the date of death. 100k fine or 6 months jail term or both for violation.
5. No blocking of road/street because of burial except with the approval of the appropriate local govt authority.
6. No public display of casket for purposes of fabrication and sale. 50k fine or 1 month jail term or both for violation.
7. Deceased family must clear outstanding levies owed to the community or religious body before the funeral ceremony.
8. There must be no Wake of any kind for any deceased person in the State. All vigil Mass, service of songs or religious activity for the deceased person prior to the burial must end by 9:00pm. There must be no food, drink, life band or cultural entertainers during and after vigil Mass, service of songs or religious activity for the deceased person.
9. All burial/funeral ceremonies for any deceased person in the State must be for one day.
10. All burial Mass/services must start not later than 9:00 am and must not last more than 2 hours.
11. No preserved corpse must be exposed for more than 30 minutes from the time of exposition . It could be kept in a room under lock and key.
12. All condolence visits after any burial/funeral ceremony must not exceed one day.
13. During a condolence visit, no person must give to the deceased person’s family, as a condolence gift, any item exceeding money, one jar of palm wine, one carton of beer and one crate of soft drink.
14. No deceased person’s family must give out any souvenir during burial/funeral ceremony.
15. For Ibuna Ozu Nwa Ada, there must be no demand of more than 10k by the maiden family of the deceased woman.
16. Undertakers at any burial ceremony must not exceed 6 in number. There must be no dancing with the casket by the undertakers.
17. Wearing of special uniform/aso ebi is restricted to: (1) immediate family of the deceased person, (2) church groups, and (3) umunna, umu ada and iyom di, where applicable.
18. Provision of food/drinks is not compulsory. It is at the discretion of the bereaved family.
19. No burial on any local market day of the town.
20. Umuada of the deceased person’s family must stay only on the day of the Wake and the burial/funeral.
21. No more custom of Ndi Youth demonstrating with the picture of the deceased person within the town.
22. No destruction of cash crops, economic plants, household utensils/ properties by Ndi Youth, condolence visitors, masquerade or any other person.
23. No use of any type of guns except Nkponana.
24. No brochure of the deceased person except for Order of Mass/service.
25. All condolence registers during any burial/funeral ceremony must be kept at a convenient corner on the premises.
26. There shall be no second funeral rites after burial except in the case of legacy.
27. The Commissioner for Lands is required to create a State burial ground in every community. Rejected corpses and unidentified corpses will be buried there. A “rejected corpse” is a corpse deposited in a mortuary for more than two months. Every mortuary attendant is bound to report to the Ministry of Health any corpse that has stayed beyond one (1) month from the date it was deposited. Failure to notify the Govt is an offence.
28. . There will be Monitoring and Implementation Committees. Members will be paid such remuneration as may be determined by the town union of the town. The Town Monitoring Committee is responsible for (1) registering all deaths in the town, (2) giving clearance for every burial/funeral ceremony in the town, and (3) submitting records of the implementation of the Law to the Department of Town Union and Chieftaincy Matters in the State. The Implementation Committee must be present at any burial ceremony to observe the implementation of the Law. Obstruction of the Committee is an offence and attracts a fine of 50k.
29. Contravention of the provisions of the Law is an offence punishable by 100k fine or six months jail term.
30. Magistrate Court has jurisdiction to try offences under the Law.

EVENTS
Sanwo-Olu attends 50th memorial ceremony for General Murtala Muhammed
Governor Babajide Sanwo-Olu of Lagos State on Friday participated in a wreath-laying ceremony marking the 50th anniversary of the death of the late General Murtala Ramat Muhammed, GCFR.
The event was attended by notable dignitaries, including Senator Daisy Danjuma, wife of retired Lt. General Theophilus Danjuma; Dr Aisha Muhammed Oyebode, daughter of the late General and CEO of the Murtala Muhammed Foundation; her husband, Gbenga Oyebode; and Hon. Bola Oladunjoye, Chairman of Ikoyi-Obalende LCDA, among other officials and guests.

Wreaths were laid at the cenotaph in honour of General Muhammed, celebrating his life, leadership, and enduring contributions to Nigeria.
General Murtala Ramat Muhammed served as Nigeria’s Head of State from July 1975 until his assassination on February 13, 1976.
EVENTS
GOVERNOR SOLUDO’S ULTIMATUM AND THE BATTLE FOR ANAMBRA’S MONDAYS, SHUTS DOWN ONITSHA MAIN MARKET FOR A WEEK
By Christian ABURIME
Anambra State Governor, Prof Chukwuma Charles Soludo has ordered the immediate shut down of the Onitsha Main Market for one week, following defiance of the market leadership to open, against government directive.
Governor Soludo’s order for a one-week shutdown of the sprawling market is more than an administrative penalty. It is the latest, and perhaps most drastic, salvo in a protracted war over who controls time and economic life in Southeast Nigeria on mondays. The enemy is the long-standing, fear-enforced Monday sit-at-home order, a ghostly mandate from non-state actors that has strangled businesses and normalized weekly monday sit-at-home for years.
The Governor’s move is a direct response to what the government sees as baffling defiance. Despite repeated assurances of enhanced security and appeals to reclaim public spaces, many traders at the iconic market again chose to keep their stalls locked. Their absence was a quiet rebellion, but one that spoke volumes about the lingering climate of apprehension.
“The government cannot stand by while a few individuals willfully undermine public safety and disregard official directives meant to restore normalcy, this is plain economic sabotage. We are not going to allow this”, Governor Soludo stated, framing the closure as a protective measure for the “law-abiding citizen.” But his subsequent warning carried the weight of an escalating ultimatum: if the market does not reopen for business after this one-week shutdown, it will be sealed for a month. “And so on and so forth,” he added, drawing a line in the sand.
“You either decide that you are going to trade here or you go elsewhere. I am very serious about this”, the Governor insisted.
The scene at the market was one of tense enforcement. A joint task force of police, army, and other security personnel moved swiftly to secure the perimeter, turning away the few hopefuls who approached.
For the Soludo administration, the solution is unwavering enforcement to break a psychological barrier. The strategy is clear: make the cost of compliance with the illegal sit-at-home order higher than the fear that drives it. By targeting the economic heart of the region, the government aims to trigger a collective shift in behavior, betting that the traders’ desire to trade will ultimately outweigh their fear.
As the gates remain locked this week, the standoff in Onitsha encapsulates the broader struggle in the Southeast. It is a fight over normalcy, authority, and the fragile psyche of a populace caught between enforced directives and imposed orders. When the gates are scheduled to reopen next Monday, all eyes will be on the traders. Will they return to their stalls, emboldened by the state’s show of force? Or will the silent, empty aisles deliver a different verdict?
The answer will determine not just the fate of a market, but the rhythm of life in Anambra for Mondays to come.
https://www.instagram.com/reel/DT-PAX-DIAi/?igsh=bzVxOGgzcTF0OG5k
EVENTS
Man Goes Viral After Posting 17-Year Throwback Photos Of Him And His Wife
A Nigerian man has gone viral on X (formerly Twitter) after sharing throwback photos of himself and his wife from when they were both still children.
In the post, @Sadeeq_Malo revealed that he has loved his wife for 17 years, describing her as his uncle’s daughter, a statement that immediately caught the attention of social media users.
Sharing the photos, he wrote:
“17 years of love. I fell in love with her from the day she was born — my uncle’s daughter, now my bride. Allahummah Barik.”
The old photos, which show the couple as children, were shared alongside recent pictures of them as a married couple, sparking massive engagement online.
The post has since divided opinions on social media. While some users defended the union noting that cousin marriages are culturally acceptable in some communities, others focused on the unusual wording of his declaration.

Reacting, one user wrote, “Fell in love from the day she was born? That sentence alone is wild.” Another commented, “People should calm down. Cousin marriage is normal in many cultures.”
Despite the mixed reactions, the man appears unfazed, celebrating what he describes as a 17-year journey of love that eventually led to marriage.
Check post below….

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